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Brulé Dakota Colloquy

The following signs, forming a question and answer, were obtained by Dr. W.J. Hoffman, from Ta-tan-ka Wa-kan (Medicine Bull), a Brulé Dakota chief who visited Washington during the winter of 1880-'81:

Question. We went to the department [of the interior], shook hands with the secretary and had a conversation with him, did you hear of it?

(1) Extend and separate the thumb and index, leaving the remaining fingers closed, place the ball of the thumb against the temple above the outer corner of the eye, and the index across the forehead, the tip resting on the left temple, then draw the index
Figure 315 across to the right until its tip touches the thumb—white man, Fig. 315; (2) Elevate the extended index before the shoulder, palm forward, pass it upward, as high as the head, and forming a short curve to the front, then downward again slightly to the front to before the breast and about fifteen inches from it—chief; (3) Fingers of both hands extended and separated; then interlace them so that the tips of the fingers of one hand protrude beyond the backs of those of the opposing one; hold the hands in front of the breast, pointing upward, leaving
the wrists about six inches apart—lodge; (4) Place the left hand a short distance before the breast, palm down and slightly arched, fingers directed toward the right and front, then pass the flat and extended right hand forward, under and beyond the left, forming a downward curve, the right hand being as high as the left at the commencement and termination of the gesture—enter, entered; (5) Clasp the hands before the body, left uppermost—shook hands, friendly; (6) Place the flat right hand before the chin, palm up with fingers directed to the left, then pass the hand forward several times—talk, talked to him; (7) Reverse this motion, beginning away from the body, drawing the hand edgewise toward the chin several times—talked to me; (8) Separate the extended thumb and index as far as possible, leaving the remaining fingers closed, place the hand about six inches opposite the right ear, palm toward the head, then pass it in a curve forward and downward, terminating at the height of the elbow—hear, heard; (9) then in a continuous movement direct the extended index at the individual addressed, the face expressing a look of inquiry—you.


ANALYSIS

Wa-śi'-cun

i-tan-can

ti-el'

ti'-ma-hel

unk-i'-pi

na

(1)

(2)

  (3)

(4)

 

White man

chief

lodge in

lodge within

we were at
that place
 

and

na'-pe-un-za-pi

na

ki-ci

wo-un-gla-ka-pi

kin

(5)

    (6,7)

 

hand we hold it,
take hold of
 
and to each other we talk  the thing
na-ya-ḣon-hu-o
(8,9)
you hear it?

It will be observed that the interrogation point is placed under the last syllable, hu-o, the latter implying a question, though the gesture was not made to accompany it, the gestures for hear and you, with a look of inquiry, being deemed sufficient to express the desire on the part of the speaker.

Answer. Yes, I heard of it, but did not see it.
 

(1) Hold the naturally closed hand before the right side of the breast or shoulder, leaving the index and thumb loosely extended, then, as the hand is thrown downward and forward, bring the index against the inner side of the thumb—yes. (2) Repeat gesture No. 8—heard, Fig. 316; (3) pass the extended index forward from the right eye—saw; (4) then in a continuous motion extend all the fingers so as to place the flat hand edgewise, and pointing forward about twelve inches before the right side of the breast, and throw it outward and slightly downward—no, not.
 
Figure 316

ANALYSIS
 

Ha-u

na-wa'-ḣon

tka

wan-mla'-ke

śni

(1)

(2)

 

(3)

(4)

Yes,

I heard

(but)

I saw it.

not.


This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.

Sign Language Among North American Indians Compared with that Among Other Peoples and Deaf-Mutes, 1881

Indian Sign Language

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This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.


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