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Indian Tribes of the South Pass of the Rocky
Mountains
The Salt Lake Basin; The Valley Of The Great Säaptin, Or
Lewis River, And The Pacific Coasts Of Oregon.
By Nathaniel J. Wyeth, Esq.
Synopsis.
Letter I. Object of
Inquiry. Period of Residence.
Letter II. Question
of Affinity of the Shoshonees by Language.
Means of Subsistence. True Name Bonacks.
Scarcity of Game. Game and Trapping. No
social Organization among the Tribes. Utter
Ignorance. Introduction of the Horse an Era.
No Cultivation whatever. No Laws. No Ideas
of Rights of Property. Foot Tribes cannot
cope with Tribes possessing Horses. The
Horse, therefore, the Cause of Division, and
Tribal Organization.
Letter III.
Influence of the Introduction of the Horse
on the American Tribes.
Letter IV.
Geography of the Säaptin River. Hydrographic
Power. Salmon. Hot Springs abundant. Fossil
Wood. Blue Limestone. Reddish Sandstone.
Bitumen. Coal. Glauber, Epsom, and Common
Salts. Obsidian. Very dry Atmosphere;
consequent danger of handling Fire Arms.
Extraordinary range of the Thermometer.
Grazing. Scarcity of Fuel. Wood alone on the
Mountains.
Letter V. Implements
of the Shoshonees. Root-Pot. Bows of Horn
artistically made. Obsidian Arrow -Heads;
their shape. Obsidian Knife. Graining Tools.
Bone Awls. Fish Spears. Fish Nets. Boats or
Rafts. Pipes of Fuller s Earth and
Soapstone. Mats resembling the Chinese.
Implement for obtaining Fire by Percussion.
Letter VI.
Transmitting Remarks on the Snake River
Valley, &c.
Letter VII.
Language of the Shoshonees. Destitution; eat
pounded Bones. Mildness, and unaccountable
want of Moral Sense or Accountability.
Murder of Abbot and De Forest. Submissive
under Discipline. Origin at different Eras
and from different Parts. Resemblance to
Japanese.
Letter VIII.
Reason for not beginning Geographically.
Breadth of the Inquiry. A few more Shoshonee
Words.
Letter IX. Valley
of the Colorado: its waste Character
immediately South of the Salt Lake Basin
lying in a Fissure of Basaltic Rock then
barren Sands. South of Snake River, Lignite,
Gypsum, Marine Shells. Coal in North
Latitude 40° 30' to 40° 40'. Geographical
Data favorable to Settlements in the
Mountain Basin. Grand River Valley favorable
to grazing, &c.
Letter X.
Transmitting Accounts of the Bear River
Valley, Utah, and the Valley between the
Blue and Cascade Mountains, Oregon.
Letter XI. Value of
the Bear River Valley on the Plateau of the
Rocky Mountains, as the connecting link
between the Platte and Lewis Rivers. Country
between the Blue and Cascade Mountains,
Oregon. Game, Forest Trees. Country
volcanic. Conglomerate Rocks, Pumice Stones.
Columnar Basalt in chasms. Two ancient Bones
converted to silex, underlying several
hundred feet of Basaltic Rock. Other
important geological facts. Climate. Barren
tracts on the Columbia. Immense number of
Horses raised and owned by the Indians, in
this prominently pastoral Valley.
Agricultural advantages less, but still
appreciable. Health. Infection between 1829
and 1836, carried off the Natives.
Letter XII.
Transmitting Remarks on the Route to Oregon
and the improvement of the Indians.
Letter XIII.
Future Prospects of the Indians west of the
Rocky Mountains. Principles on which their
Pacification, internal and external, must
depend. Country resembles the Interior of
Asia, and its Tribes have no actual
ownership of the Soil, but rove over it to
hunt, steal, and murder. Shoshonees its
rightful occupants to the Blue Mountains:
then Cayuses and Walla-Wallas. All mere
Nomades. Plan for a line of Posts and
pastoral Settlements from the Platte to the
Columbia River at the Dalles. These
Settlements to consist of Herdsmen, Red or
White.
Letter XIV. Indian
Names. Reasons for them. The want of
Vocabularies, &c.
Letter XV.
Statistics of the Snakes, Bonacks, and
Shoshonees. Causes of the Increase and
Decrease, or stationary Population, of
Indian Nations. Periods of War and Hunting
counter poising each other. Destruction of
Game, a consequence of the egress of
civilized Nations. The want of success in
attempts to reclaim Savage Tribes adverted
to. The plan of making them Herdsmen
enforced in relation to these Tribes. Their
Decrease had commenced, independently of the
effects of Alcoholic Liquors. None actually
used in their Trade, prior to 1837.
Letter I.
Cambridge, Mass.
March 27, 1848.
SIR:
Your letter of 21st February ult. was
received while I was wholly occupied by the
operations of business. I beg you will
accept this as an apology for so late an
answer.
I observe that the information to be
elicited was to have been used by the 1st
February or during the present session of
Congress can it still be useful? if so, I
will furnish a few remarks in answer,
premising that I commenced the Indian trade
in 1832, and left it in 1836, that my
travels were from 40° to 49° north, and from
the Rocky Mountains to the Pacific, having
my chief establishments at Fort Hall and
Wapato Island, and that it will take some
little time to collect the facts from the
original memorandums.
Very respectfully,
Your Obedient Servant,
NATHANIEL J. WTETH.
Henry R. Schoolcraft, Esq.
Office Indian Affairs.
Letter II.
April 3d, 1848.
SIR:
I have received your ethnological questions,
accompanied by your letter of the 21st of
February last. Circumstances have prevented
my attention to the subject until this time.
In imparting what little I know, I shall
follow the order in which the questions are
proposed; omitting those on which my
information is deficient. No. 13, "Causes of
the Multiplication of Tribes."
In my intercourse with the bands of Snake
Indians at Fort Hall, which I built in 1834,
and while endeavoring to communicate with
them for the purposes of trade, my attention
was struck by the diversity of dialect; not
great enough to lead to the supposition of a
very ancient separation, and yet too great
to exist between tribes inhabiting the same
region. The very limited inquiries that I
was able to make, led to the belief that the
tribes or bands of Snakes recognised a less
difference between each other, than between
themselves and the Blackfeet and Crows, with
whom they are always at war.
During these years, the few whites then in
that region called the more miserable bands
Diggers, or Shoshonees. They differ from the
other Snakes somewhat in language; their
condition is much poorer, having no horses,
and living chiefly on roots and fish from
the brooks, with what small game that region
affords. I am not quite certain, but think
their distinctive name among the natives is
SOHOSHONEE; another division of the Snakes
are called by themselves and others,
Bonacks, or Paunaques. They do not seem,
radically, to differ from the former; they
are more intelligent, and better supplied
with all the means of Indian independence;
horses, lodges, guns, knives, &c. &c., and
form bands annually to hunt in the buffalo
country.
The region which both these descriptions of
Snakes inhabit, extends south from the
Säaptin or Snake River, as far as the
southern end of the Great Salt Lake, and
from the Rocky to the Blue Mountains, and is
nearly a desert; although there are a few
spots of good soil, it produces the least
possible quantity of game. There are no
buffaloes; elk and deer are very scarce and
unknown, except in the mountains. Antelope
and bighorn are rare, as also the bear;
there are two kinds of rabbits, but they are
also scarce. In 1832, when I first visited
this country, perhaps the beaver and otter
exceeded all the other game, and they were
by no means abundant; at that time the
Indians had no traps, and therefore could
obtain little food from the beaver. All the
skins of animals killed were used as
clothing, even the beaver and otter, and
furnished so little, that perhaps not more
than one-half of their bodies were covered,
even during the winter, and but few even of
those who visited annually the buffalo
region had skins enough to erect lodges.
The paucity of game in this region is, I
have little doubt, the cause of the almost
entire absence of social organization among
its inhabitants; no trace of it is
ordinarily seen among them, except during
salmon-time, when a large number of the
Snakes resort to the rivers, chiefly to the
Fishing Falls, and at such places there
seems some little organization; some person
called a chief usually opens a trade or
talk, and occasion ally gives directions as
to times and modes of fishing; and the same
is the case with the bands who go into the
buffalo region. Other than this, I have
perceived no vestiges of government among
them; I have never known other punishment
inflicted than personal satisfaction by
murder or theft.
At the time I allude to, our means of
communicating with them were very imperfect,
and mistakes of their meaning might occur.
Their first answer to the question of " What
is the difference between the Bonacks and
Shoshonees?" if addressed to one separate
from the other, was, that they were good and
the other bad, meaning that they would trade
beaver with the Whites, while the other
would steal from and murder them. When they
were addressed together they did not,
generally, implicate each other, but in all
cases it was difficult for them to conceive
that we were searching for the distinctive
difference between themselves; and, after
making this understood, I could never obtain
any further information than that the
Bonacks had horses, and went to hunt
buffalo, while the Shoshonees had no horses,
and lived on roots and fish.
In examining the cause of separation into
tribes of a people so little removed from
the lowest state of existence, we should
examine the original necessities which must
have produced all social organization. The
collection of a family, which may be
considered coeval with individual existence,
is of no importance in this instance. The
combination for the defense of person and
property is the point to be examined in this
case, and beyond this stage the Snakes have
not reached.
Previous to the introduction of the Horse
among them, they could have had no interest
of property requiring organization to
protect it, except that of the Salmon
fisheries, which must have been nearly
coeval with their first settlement in the
country, and which, naturally, would call
for some kind of law to render it available.
That this was their only motive to institute
government, I infer from the nature of their
country, which is too poor to produce any
considerable quantity of game, and that no
cultivation had ever been attempted. It is
not probable they would have combined to
protect property they did not possess, or to
secure themselves against enemies who could
not penetrate into their country for want of
subsistence, and also because them selves
could not remain together in any
considerable numbers from the same cause.
These reasons show a want of motive and
power of combination, except in the single
interest of the Salmon fishery, and convince
me that prior to the introduction of the
horse no other tribal arrangement existed
than such as is now seen in the management
of the Salmon fishery.
Since the introduction of horses, the Snakes
have probably been in the progress of
separating into two tribes, those who had
most intelligence would obtain them first,
by the mode of all Indian acquisition,
stealing, gambling, and trading.
It is a well-established fact that men on
foot cannot live, even in the best game
countries, in the same camp with those who
have horses. The latter reach the game,
secure what they want, and drive it beyond
the reach of the former. Thus the Snakes,
while they had no horses, would form but one
people, because they would be collected once
a year, in Salmon time; but the organization
would be very imperfect, because the
remainder of the year would be spent by them
in families widely spread apart, to eke out
the year s subsistence on the roots and
limited game of their country.
After a portion of them, who are now called
Bonacks, had obtained horses, they would
naturally form bands and resort to the
Buffalo region to gain their subsistence,
retiring to the most fertile places in their
own, to avoid the snows of the mountains and
feed their horses. Having food from the
proceeds of the Buffalo hunt, to enable them
to live together, they would annually do so,
for the protection of their horses, lodges,
&c., &c. These interests have caused an
organization among the Bonacks, which
continues the year through, because the
interests which produce it continue; and it
is more advanced than that of the other
Snakes.
Letter
III.
April 6th, 1848.
SIR:
The few observations on the "multiplication
of tribes," accompanying this, are not
satisfactory to myself, and if not so to
you, please throw them aside.
I regret not being able to supply more facts
to support a view, very strongly impressed
on my mind, that the condition of the
Indians of this continent has been much
influenced by the introduction of the Horse.
I shall notice the other questions, and,
with your leave, communicate such views and
facts as I may possess in regard to any of
them.
Letter IV.
April 18th, 1848.
SIR:
These remarks relate to the geography, &c.,
of the Snake country, which is drained by
the Säaptin or Snake River.
This country, with small exceptions, is
volcanic. The action of fire is extensively
perceptible. Columns of basalt generally
form the barriers of the streams.
The streams almost invariably diminish
toward their outlets, and many of them
discharge no water, except at high flood,
and some of them sink in the rocks and sands
at all seasons, between Henry's fork and the
River Malad, a distance of about 150 miles.
On the north side of Snake River, all the
streams are lost in this manner, although
the streams issuing from the contiguous
mountains are as abundant and large as on
the eastern side of the same range. The
streams of this region are unfit for
navigation of any kind, with the exception
of the Main Snake and Salmon Rivers, both of
which afford the worst kind of canoe
navigation, rapids being frequent, and
portages necessary at different places,
according to the stage of the water.
All the streams of any considerable
magnitude afford abundance of mill-power. At
a place about 70 miles from the mouth of
Bruneau a jet of hot water issuing from the
basaltic rock, about 40 feet above the bed
of the stream, is sufficient to carry the
largest mills, and many jets of hot or cold
water, at different heights above the
stream, are thrown into Snake River between
Malad and Henry s Fork.
Salmon ascend the main river to the Fishing
Valley, and by Salmon River nearly to the
Rocky Mountains, and by the other lateral
branches to their sources.
The rivers of this country, which come from
the South and West, rise in April and May,
and those of the North and East, in June and
July. From August to April the waters are
low in the main river. I have forded Snake
River at the mouth of Big Wood in August,
1834, and in December, 1835, without wetting
packs. The streams are divided on the East
and North from the Rocky Mountains, on the
Northwest from the dividing mountains
between them and the Flathead River, on the
West from the Blue Mountains, on the South
from a range which divides them from the
waters of the Valley of the Salt Lake. Hot
springs are common all over this region, but
there are no lakes or ponds.
I have observed fossil-wood on the Oyhee,
which discharges into Snake River nearly
opposite the Big Wood. On the heads of
Goding Fork, which loses itself in the plain
of the Three Butes; in Pierre s Hole, at the
base of the Three Titons, about thirty miles
up the Brule; and on the heads of Salmon
River, I have observed blue lime stone and
reddish sandstone, but have not observed the
remains of shells in either. On Bruneau I
found asphaltum in a solid form, and on one
occasion made campfires with it. I have
found good bituminous coal on the west side
of the Rocky Mountains. On a branch of the
Colorado, and on the east side on a branch
of Wind River, which locations are
immediately South and North of the heads of
the Snake River, I have little doubt of its
existence at the heads of the streams
issuing into this valley from the mountains.
Glauber, Epsom, and common salt are found,
occasionally, where waters have evaporated,
and rock salt is found in the mountains
which divide the valley from that of the
Salt Lake. Crystals of salt were shown me by
one of my men, which he said he picked up on
Big Wood River, where it issues from the
Basaltic Rock, but, from the appearance of
that place, I judge it was not near the
place of its formation. At Fort Hall, salt
was traded from the Indians sufficient for
seasoning the meats eaten there, and by the
trappers and traders sent from the post.
Obsidian, of which the Indians make knives
and arrow-heads, is common.
While travelling from Pierre's Hole to
Powder River by the trail on the south side
of Snake River, from the 24th day of July to
the 4th day of October, 1832, rain fell but
twice, and probably not more than one-eighth
of an inch each time. The dryness of the
atmosphere, at this time, was so great that
on Raft River, on the 15th of August, I
could not discharge one barrel of my double
percussion gun without causing the other to
explode from the slightly increased heat.
One man was wounded in this way, and guns
several times exploded, and I was obliged to
discontinue the practice of placing caps on
the guns, in the day-time, until immediately
wanted for use.
On the heads of Portneuf, on the 10th of
August 1832, I noted the thermometer, at
sunrise, at 18 above zero, and the noon
following, at 92°. In the immediate valley
of Snake River the variation is less, but
still much greater than in any part of the
United States. I find noted in my journal,
11th of September, 1832, being then at the
mouth of Bruneau, that the average
difference between sunrise and noon was as
much as 40°. In 1835, while travelling from
Big Wood to Fort Hall, by the trail on the
north side of Snake River, from the 18th of
November to the 5th of December, it rained
two days and snowed one, at both times
heavily, and during this time the average of
the thermometer, at sunrise, was 8˝° above
zero. Its greatest variation was from 7°
below to 38° above zero.
This country has ragged mountains for the
boundary of its valley, the higher points of
which retain their snow most of the year.
There are high and extensive barren plains
or tablelands, covered with artemisia,
prickly pear, and some other plants common
to excessively dry and barren regions, with
a little grass. These tablelands are nearly
destitute of water. They are bounded by the
mountains on all sides, being intersected by
these streams, which appear to occupy
fissures formed by the shrinkage when an
immense sea of lava cooled down to basalt.
These tablelands might sustain sheep and
goats to a limited extent. They are
unfeasible for any kind of cultivation near
their mountain border, from the extreme
coldness of the nights; and elsewhere, from
the same cause, superadded to extreme
dryness and poverty of soil. The bounds
between the tableland and the river or
bottomland, are generally very precipitous,
and mostly of columnar basalt. The bottoms
are generally confined, sometimes of good
soil, but almost always too dry to produce
strong vegetation, except near springs and
other moist places, which are rare, or of
small extent; frequently salts cover the
soil and render it barren, but with
irrigation, for which there are great
facilities, agriculture might be conducted
so as to supply military posts and
emigrants, together with what would be
required for a sparse population.
The valley of Fort Hall is the best portion
of the country for attempting agricultural
operations for the supply of its eastern
part.
The valleys of the streams from Brule to
Grand Ronde are fertile, and adequate to
supply, with slight irrigation, a large
quantity of agricultural products, and in
some places no irrigation would be required;
and the neighboring plains and mountains
afford fine grazing for horses, cattle,
sheep, and goats.
The mountains of this valley alone produce
wood; elsewhere it is rare to find timber
large enough to make a gun-stock; but there
is a little cotton-wood on the borders and
islands of Snake River, at and above Fort
Hall, and some on Big Wood River. The Blue
Mountains have abundance of good building
timber in the vicinity of good land. One
great want of this region will be fuel.
The Indians, so far as can be ascertained,
have never planted a seed; nor is it known
that they ever had any kind of metal before
they were visited by the whites, or that
metals exist in the country.
Letter V.
April 23d, 1848.
Sir:
The utensils originally used by the Indians
of the valley of the Säaptin or Snake River,
were wholly of stone, clay, bone, or wood.
So far as I observed, they possessed no
metals. Their implements were the pot, bow
and arrow, knives, graining tools, awls,
root-diggers, fish-spears, nets, a kind of
boat or raft, the pipe, mats for shelter,
and implements to produce fire.
The pot most commonly used was formed of
some kind of long tough roots, wound in
plies around a centre, shortening the
circumference of the outer plies so as to
form a vessel in the shape of an inverted
beehive. (See Plate 76.) These plies are
held together by a small tough root passed
through a space made by forcing an awl
between the two last plies, and winding the
root under the last, and over the one to be
added in the progress of formation, being
careful to force enough of these thread like
roots between the two last plies to make the
vessel water-tight. This pot is used for a
drinking-vessel, as well as a boiling
implement. With it, the latter operation is
performed by heating stones and immersing
them in the water contained in it, until the
required heat is attained, and the contents,
chiefly fish, cooked, producing a mess mixed
with soot, ashes, and dirt. The Squaws, when
moving camp, generally put these pots on
their heads, probably more for the
convenience of carrying, than with the idea
of a hat, which was an article otherwise
unknown to them. I have also seen among
these Indians a stone pot, holding about two
quarts, made of pure lava, and shaped much
like the black-lead pot used in melting
metals, (See Plate 76,) and think it would
stand fire to be used as a boiling-pot, but
have never seen it so used, or in any other
way. It might have been used to pound seeds,
hawthorns, chokecherries, and
serviceberries, which these Indians, after
pounding, make into cakes and dry for food.
These last pots are very rare, and it must
have been a great labor to make one. The
first kind of pots were common to the
Indians at the mouth of the Columbia, as
well as the mats.
The bows which I have seen were made of the
horns of the mountain sheep and elk, and of
wood, and are the best specimen of the skill
of these Indians. When of horn, they are
about two feet ten inches long, and when
unstrained have a curve backwards. They are
of two parts, spliced in the centre by
sturgeon glue, and deer-sinews, wound around
a splice. The horn is brought into shape by
heating and wetting, and worked smooth by
scraping with sharp stones, and being drawn
between two rough stones. A cross section of
the bow would show the back side less convex
than the front. (See Plate 76.) At the
centre, where the bow is spliced, before
winding the splice, two deer-sinews, nearly
entire, are strongly glued and secured by
their butt-ends; the small ends of them
being outward at the ends of the bow. Where
they are strongly wound and secured, these
sinews cover the whole width of the back of
the bow. As a matter of ornament, the skin
of a snake, commonly that of the rattlesnake
is glued externally on the back of the bow.
The string is of twisted sinew, and is used
loose, and those using this bow require a
guard to protect the hand which holds it.
Altogether, it is one of the most efficient
and beautiful bows I have seen.
The head of the arrow is formed by breaking
pieces of obsidian in small parts, and
selecting those nearest the desired form. In
this selection, those of the right thickness
are taken. In finishing them, every edge of
such a piece is laid upon a hard stone, and
the other struck with another hard stone,
varying the direction and force of the blow,
to produce the desired result. It is an
operation which requires skill, and many are
broken when nearly finished, and thrown
away. When formed, it is about three-fourths
of an inch long and half an inch wide, and
quite thin, and for hunting purposes formed
as is shown in Plate 76. It is attached by
inserting its near or shaft end in a split
in the front arrow-end of the shaft, and
wound with sinews in such a manner as when
the shaft is drawn from an animal, the head
is withdrawn also, and the increased width
just at the near end of it, is intended to
secure this result. The arrowheads used for
warlike purposes, are formed without this
increased width, so that when the shaft is
drawn out the head will be left, to increase
the mischief. It is said they poison these
arrows, but I do not know the fact. They
sometimes appear to have been dipped in some
dark-colored fluid, which has dried on them.
The shaft is about two and a half feet long,
and generally made of a shrub which the
hunters call grease-bush. This is a small
bush like the currant, and is nearly as hard
as boxwood. It is very applicable to the
steaming process, and is made straight by
wetting and immersing in hot sand and ashes,
and brought into shape by the hand and eye.
To reduce the short crooks and knobs, it is
drawn between two rough grit stones, each of
which has a slight groove in it, and coarse
sand is also used to increase the friction.
An arrow-shaft, finished, appears as though
it had been nicely turned. The arrow is used
without a notch, and is feathered for about
five inches near its rear end, leaving-
space behind, just enough for the operator
to grasp it in drawing the bow. These
feathers are stripped from the sides of a
suitable quill, and placed on the shaft in a
form a little winding, but quite similar to
the position they occupied on the quill. It
produces the effect of keeping the tail of
the shaft exactly in rear of the head, and
also a rotary motion on its axis, whereby
the exactitude of its course is maintained.
The knives I have seen are rude instruments
produced by breaking pieces of obsidian,
which has a tendency to form sharp edges,
like glass, and is common in the country;
and selecting those pieces which approach
the desired form, and having a sharp edge,
this implement is often used without any
other preparation, but sometimes a wooden or
horn handle is attached, in the same manner
as the shafts of the arrows.
The graining tools for preparing skins, were
ordinarily made of bone, using such as had a
hard enamel outside, and were softer within.
Sometimes obsidian was used for this purpose
secured to the staff.
Awls were made of bone rubbed to a sharp
point, and also large thorns.
Root-diggers are crooked sticks, the end
used in the earth being curved and sharpened
by putting it in the fire and rubbing
against a rough stone, which both points and
hardens them; they are also made of elk and
deer horn, attached to a stick. They are
used to obtain some small roots which the
country produces, such as kama, souk, yampas,
onions, tobacco-root, &c.
The fish-spear is a beautiful adaptation of
an idea to a purpose. The head of it is
formed thus, (See Plate 76); and is of bone,
to which a small strong line is attached
near the middle, connecting it with the
shaft, about two feet from the point.
Somewhat toward the forward end of this
head, there is a small hole, which enters it
ranging acutely toward the point of the
head; it is quite shallow. In this hole the
front end of the shaft is placed. This head
is about two and a half inches long, the
shaft about ten feet, and of light willow.
When a salmon or sturgeon is struck, the
head is at once detached by the withdrawal
of the shaft, and being constrained by the
string, which still connects it with the
operator, turns its position to one
crosswise of its direction while entering.
If the fish is strong, the staff is
relinquished, and operates as a buoy to
obtain the fish when he has tired down by
struggling. These Indians are very expert in
the use of this instrument, and take many
fish at all the falls and rapid waters, and
construct, on small streams, barriers of
stones or brush, to force the fish into
certain places, where they watch for them,
often at night with a light.
Fishnets are made with the outer bark of
some weed which grows in the country, but I
took no particular note of what it was, or
how separated from the stalk. It makes a
line stronger than any of those I had among
my outfit, although they were selected from
the best materials of an angling warehouse
by myself, who profess to be a judge of such
articles. The twine is formed by laying the
fibre doubled across the knee, the bight
towards the left, and held between the thumb
and finger of that hand, with the two parts
which are to form the twine toward the right
and a little separated; rolling these two
parts between the knee and right hand,
outwardly from the operator, and twisting
the bight between the thumb and finger of
the left hand, forms the thread. More fibre
is added as that first commenced on
diminishes in size, so as to make a
continuous and equal line. In this way,
excellent twine is made much more rapidly
than could be expected. The nets are of two
kinds: the scoop, which is precisely the
same as is used in the United States; and
the seine, which is also in principle
exactly the same; and the knot used in
netting also appears to me exactly the same:
but in this I may be mistaken, as I have
never seen the operation performed. The
leaded line is formed by attaching oblong
rounded stones, with a sunken groove near
the middle in which to wind the attaching
ligature. Reeds are used for floats.
Boats Or Rafts. The navigation of
this region appears to have been confined to
crossing the streams when the water was too
cold for comfortable swimming. The only
apparatus used was little more than a good
raft, made of reeds which abound on many of
the streams. They are about eight feet long,
and formed by placing small bundles of
reeds, with the butt-ends introduced and
lashed together, with their small ends
outwards. Several of these bundles are
lashed together beside each other, and in
such a manner as to form a cavity on top.
There is no attempt to make it tight; the
only dependence is on the great buoyancy of
the materials used. It is navigated with a
stick, and almost entirely by pushing. This
rude form of navigation, apparently, is the
only one ever used in the country, in which,
in fact, there is hardly timber enough for a
more improved form.
Pipes are used with a stem, usually about
two feet long. The bowl is sometimes made of
fuller s earth, and also of soapstone.
Mats are made from large rushes, in a manner
which appears to me to be the same by which
the Chinese make similar fabrics. They are
used to sleep on, and to construct lodges.
They are about four feet wide, and when
carried are rolled up like a scroll.
These Indians produce fire by using a shaft
similar to that of an arrow, about
three-eighths of an inch in diameter, and
two feet long; one end of which is bluntly
pointed, and placed in a shallow hole in a
hard, dry piece of wood. One of the
operators takes it between his opened hands,
near the top, and rolls it between them back
and forth, forcing downwards, and when his
hands approach the lower end, another seizes
it in the same manner; and thus the
attrition is maintained until fire is
produced. It is performed with great
quickness and dexterity; but it is hard
work, and few whites could perform the feat.
Letter VI.
May 1st, 1848.
SIR:
Yesterday I received your letter of the 25th
of April.
Herewith is my fourth and last communication
relating to that portion of the continent
drained by Snake River; unless you deem it
proper in me to suggest measures for the
improvement of the Indians in connection
with establishing a suitable route to the
more important regions beyond, which are to
be controlled by this government.
I may find in my records some small matters
relating to the valley of the Salt Lake,
that of the Colorado, Spokan, or Flathead
Rivers, or the region enclosed between the
Blue and California Mountains, and between
the latter and the sea. Will you please
advise me as regards the above.
I have attached much importance to the Snake
country, as being the road to Oregon and
California.
Letter
VII.
May 1st, 1848.
SIR:
I know very little of the language of the
Shoshonees, and the following very limited
list may not be correct; for instance, it
seems impossible that the meat and fish
knife could have the same name, as, in a
rude form, they were both in use among them;
and the name of the mule looks as if it were
derived from Mexico; and the word for
pantaloons and buffalo robe is the same.
Probably they could have had no original
name for an article they did not possess.
It is difficult for persons not better
educated than Indian traders usually are, to
represent by English letters the true sound
of Indian words; beside which, the Indians
differ much in the pronunciation of the same
word. Another difficulty is, that when
interrogated, Indians almost always answer
"yes" to a leading question, which deceives
those who are unused to them and the proper
method of examination.
In 1832, when I first went among the
Shoshonees, we wished to know the name of
the beaver, but could not succeed for
several days. At last one of my trappers
said he had learned it from an Indian, and
that it was "bonaque." Subsequently we
learned that this was a tribal name for a
division of the Snakes. A writer calls one
of the streams entering the Willamette the "Claxter,"
but I could never find a stream by that
name, and came to the conclusion that the
person who obtained it asked a question
which was not understood, and the Indian
very naturally said "Claxter," or "What?" or
"What do you mean?" which is the meaning of
the word in the country referred to.
|
English |
Indian |
| Beaver |
Harnitze |
| Muskrat |
Pauitze |
| Salmon |
Arki |
| Mule |
Mourah |
| Horse |
Tohuech |
| White Men |
Tarbabo |
| Bear |
Wearabze |
| Fish-hook |
Natzoon |
| Clasp-knife |
Harbeteze |
| Awl, or
Fish-knife |
Wehe |
| Beaver-trap |
Harnitzeoon |
| Tin Basin, or
Pot |
Wetour |
| Pipe |
Parm |
| Bridle |
Auke-wa-nuss |
| Gun |
Peait |
| Saddle |
Narrino |
| Whip |
Neutequar |
| Powder |
Nargotouche |
| Beads |
Puetzo-mo.1 |
| Long Shells |
Tawacar |
| Hatchet |
Hohanic |
| Grass |
Shawneep |
| Tobacco |
Too-parm |
| River, or Water |
Paah |
| Sun |
Tarpe |
| Moon |
Uphuie |
| Shirt |
Wanup2 |
| Waistcoat |
Too-wa-nup |
| Buffalo Robe |
Cootche |
| Trowsers |
Cootche |
| Great-coat |
Toshi-wanup |
| Moccasins |
Maunep |
These Indians nearly starve
to death annually, and in winter and spring
are emaciated to the last degree; the
trappers used to think they all eventually
died from starvation, as they became old and
feeble. In salmon-time they get fat. In my
wanderings I have never seen any of them
remaining, and do not know how they dispose
of their dead; many believed they were
cannibals, but I have no evidence of this
fact.
In the portion of this country which is not
destitute of game, they pound the bones of
the animals they kill fine, and after they
are boiled, eat a large portion of them.
These Indians, according to my experience,
do not possess the feelings of revenge or
gratitude in as great a degree as the
English race, and have almost none, as
compared with the conceived notions of the
original inhabitants of this continent. This
discrepancy struck me forcibly when I first
visited them, with no other knowledge of
their character than I had derived from
books. For anything I could see, they
treated those best whom they most feared. A
band of them who had wintered at Fort Hall
and received much food and many presents,
particularly from two hunters named Abbot
and Deforest, who afterwards accompanied
them on the spring hunt, murdered them for
their equipment of horses, guns, traps, &c.,
although no quarrel was alleged to exist. At
another time, for stealing some horses and
traps, I gave one of them two dozen lashes
at the flagstaff, and also took horses
enough to pay for the property stolen; and
he became afterwards a serviceable hunter,
and brought many skins to the Fort.
Near Fort Hall, in 1834, there were plenty
of buffalo, but soon after the Fort was
established they disappeared from its
neighborhood. The beaver disappeared next.
The origin of the Indians has employed so
much ingenuity and learning, that it is
almost useless on my part to make any
suggestions. The difference of language and
physical appearance leaves little doubt that
they have come at several widely separated
periods of time, and perhaps also from very
different regions. Some of the Indians of
the Valley of the Snake River have the
aquiline countenance so common among the
Crows, but a greater portion of them have
the features of the Chinnooks and other
Indians about the mouth of the Columbia.
In the winter of 1833 I saw two Japanese who
had been wrecked in a Junk near the entrance
to the Straits of de Fuca; and if they had
been dressed in the same manner, and placed
with the Chinnook slaves whose heads are not
flattened, I could not have discovered the
difference.
Letter
VIII.
May 20th, 1848.
SIR:
I have received your favor of the 12th inst.
I shall not be able to give much information
on any of the subjects you propose.
I did not commence with the valley of the
Colorado, which is the first in the
tramontane series, because I understood the
inquiry to relate almost entirely to
Indians, and this valley being decidedly a
den of thieves, where every one keeps every
other at arms-length, I had no knowledge of
its inhabitants, if those who infest it can
be so called.
I now understand that the inquiry extends to
the whole subject. What has, what does, and
what will affect the Indian race or our own?
To deduce a policy suitable to both, would
it not be well to place my communications in
the same order as the regions to which they
relate are on the route to the Pacific?
I can only add a few words used by the
Shoshonees.
|
English
|
Shoshonees |
| No |
Kay, or Tkay |
| None |
Kaywut |
| Bad, or not good |
Kayshaunt |
| Good, or,
perhaps, many it commonly
expresses good |
Shaunt |
| |
|
Letter IX.
May 20th, 1848.
SIR:
I have passed several times through the
country drained by the mountain branches of
the Colorado of the West. Of that portion
which is south of Brown s Hole, in about 41°
north latitude, I know nothing from personal
observation. The river below is said to be
impassible, being filled with rapids, and
occupying a mere crevice in the basaltic
rocks, and the country a waste of sand and
rocks.
The valley northward of Brown's Hole is
occupied by the two main forks of the
Colorado. Green River, in six branches,
heads in the Rocky Mountains to the north of
the South Pass, and near the Sweet-water of
the Platte; and Grand River, which is the
larger branch, heads in the mountains south
of the South Pass, and with the Arkansas.
These branches rise in the primitive and
transition regions of the Rocky Mountains,
but at the immediate base of these mountains
the country becomes volcanic, and remains so
as far south as I have visited it. These
waters are in flood in June and July. There
are runs of salt water, but whether there is
any body of common salt was not known in the
year 1836, but I have obtained it by boiling
down a solution of the salts which whiten
the earth in many places. I met with lignite
in small veins, gypsum, and ancient marine
shells, about 40 miles west of South Snake
River, in latitude 40° 30' north, longitude
108° west. On Elk and Metols Forks of Grand
River, in latitude 40° 40' north, longitude
107° west, I saw good bituminous coal in
blocks in the streams, and cropping out from
the sandstone on their banks. These
positions were derived from dead reckoning
from Fort Hall, the position of which had
been previously ascertained.
While travelling from Sweetwater to Lewis
River, from the 23d June to 6th July 1832,
there was frost every night and snow several
times.
Horses can be wintered at the Forks of
Sandy, and on all the branches of Grand
River, near the foot of the mountains, and
at Brown s Hole, which last is a favorite
spot.
This valley may be said to produce no
timber, except in the verge of the
mountains. On the heads of Green River,
quaking asp, a kind of pine, and a kind of
spruce, is found: on the heads of Grand
River, in addition to these, pitch pine,
box, alder, and scrub oak. Grass is barely
tolerable on the heads of Green River, but
is very fine on those of Grand River.
When I first visited this region in 1832, it
was a fine game country. Besides Buffalo in
the greatest abundance, there were Elk,
Bear, Deer, Sheep, Antelope, and Beaver in
great numbers. This abundance of game I
attributed to its having always been a
war-ground for the surrounding tribes.
Neither the Indians, nor the whites, dared
visit it openly, except in large camps, and
the small marauding parties of Indians were
in the habit of skulking in the high
mountains, watching the country, to strike
on any they might find unprepared, and their
movements caused little disturbance to the
game. From these causes the country could
never have been closely hunted. I am
uncertain if any Indians inhabit any portion
of this valley, as being particularly their
own, above Brown s Hole. If so, it is the
Green River Snakes, whose village of 152
lodges, I met on the main fork of Grand
River, on the 18th July 1836. These Snakes
appear to me to be of the same stock as
those of Lewis River. They resemble them in
physical appearance, but living in a better
country, they are larger and better looking
men, and appear more intelligent. Of their
language I know nothing. I had no intimate
intercourse with them. They were then
mischievous, and would rob and murder if
they had a safe opportunity. If they have
any permanent home in this valley, it must
be on the extreme southeastern edge, where I
have not been.
I have also met in this valley the Araphahoe
village, and bands, or war parties, of the
Youta's, Crows, and Blackfeet, all of whom
were bad neighbors.
The northern or Green River division of this
valley, is unfit to produce anything, that I
know of, for human sustenance, except such
as may be derived from grazing. Horses, kine,
sheep, and goats, may be sustained during
the year, using the vicinity of the
mountains in the warm months, and retiring
south at the approach of cold weather.
The many fertile and warm valleys of Grand
River would sustain, at all seasons, the
same animals, and also produce wheat and
many other articles suitable for food, and
could be brought to sustain a considerable
population.
Letter X.
May 26th, 1848.
SIR:
I now send you a short notice of the valley
of the Bear River. The recent information
from Captain Fremont, obtained under more
favorable circumstances, renders what I
might convey obsolete, and I allude to it
only as an important position in the route
to Oregon.
Of the valley between the Blue and Cascade
Mountains, I speak more fully, because I
think the importance of this section has not
been properly stated.
In my next, I will indicate the means which
I think should be used in establishing the
route between the east and the west, and how
it may be connected with the improvement of
the Indian races who frequent or dwell in
the countries through which it may pass.
I have no published map of these regions,
except one by Colonel J. J. Abert, in 1838.
If there is any, more recent, published by
the government, I should be pleased to
receive one. There have been so many names
given to the streams of these remote
countries, and so often the same name to
different streams, that a map is necessary
to identify them.
Letter XI.
May 26th, 1848.
SIR:
The more recent exploration of the valley of
Bear River, the main tributary of the Salt
Lake, by Captain Fremont, with superior
means, renders any extended notice of it, on
my part, superfluous. It is one of the most
important points in the route from the
Atlantic, by the Platte, to the Pacific, by
Lewis River. The valley, a little above or
below the Soda Springs, is eminently fitted
for a military post. It is the most eastern
residence of the "Diggers," who are the most
likely, of the Indians in those regions, to
form a nucleus in the social organization of
their race; and the valley itself is well
fitted for grazing and cultivation, and
would produce abundance of horses, kine,
sheep, and goats, and also abundance of salt
to cure meats.
This valley is peculiar in one respect. Its
outlet in the Salt Lake is remote from the
most hostile and formidable tribes, while
its southern and northern sides are defined
by mountains impassable a considerable
portion of the year, from snows, and at all
seasons affording small facilities for the
passage of cattle or horses. At the
northeastern extreme of its great bend,
there are passes, but they are easily
watched. A settlement here would be made
secure from the inroads of all hostile
Indians, and would have great facilities for
producing the supplies most required in the
neighboring regions.3
Buffalo were in great numbers in this valley
in 1836, but must have disappeared, as well
as the beaver, by this time. The mountain
sheep were then plenty in the hills, and I
presume are so now, as they breed where they
cannot be easily disturbed. They were
formerly taken in considerable numbers,
where the deep snows of the mountains
compelled them to visit the subordinate
cliffs.
Rain is frequent in this valley, but
irrigation, for which there is abundant
means, would be required for an extended
agriculture. Formerly, I have seen the Utahs,
Crows, and Blackfeet in this valley, but the
Shoshonees are its true occupants. They live
in the caves and mountains, and retire to
their inaccessible haunts on the appearance
of their enemies. Horses, kine, sheep, and
goats could be grazed the year round,
without other care than that of the
herdsman, and the protection of a small
military force.
I confine my remarks on the valley lying
between the Blue and Cascade Mountains, to
that part of it which lies between the
Columbia and the heads of the small streams
that enter it from the south. The Snake, or
Digger Indians inhabit this region near the
heads of these small waters; in winter
living on the deer and other animals driven,
by the snows of the mountains, within their
reach; in more genial seasons, on roots and
fish. Besides these, the Nézperces, Walla-Wallahs,
and Cayouses visit this region. The latter I
have met in large camps, in the winter,
hunting deer, &c. These Indians, having
plenty of horses, make an extensive
surround,4
within which the animals are retained by
expert horsemen. Others are sent within the
space to keep the game on the run; and after
they are well tired down, the Indians
commence the slaughter, for it is nothing
else. In this manner I have seen many
hundreds of animals killed at a single
surround. The game is elk, bear, black and
white-tailed, and big-horned deer, and a few
antelopes. Beaver and otter were found in
1835, but may now be extinct.
The country is mostly a high, open, rolling
prairie. Some of the streams have oak,
alder, and cotton-wood; in the mountains
there is red and white cedar, and three
kinds of pine; some of the latter quite
large, and for canoes I was obliged to
select the smaller size of them.
The formation is volcanic; and where
conglomerate sandstone is found, it is
partly formed by the wreck of volcanic
rocks. Pumice-stone is frequent. Columnar
basalt bounds the streams, which appear to
occupy chasms. The upper waters of the Des
Schutes, or Fall River, runs, for miles,
over a smooth bottom of white, soft stone,
or indurated clay, which I have called
"fullers earth." Near this river are hot and
warm springs in many places, and on a large
scale at a place which I suppose to be the
same as Captain Fremont s camp of November
29th, 1843. There, I observed the
thermometer at 191° in one spring, and 134°
in another; and at this camp I found,
projecting from the perpendicular face of
the conglomerate rock, underlying many
hundred feet of solid basalt, two bones
about the size of the thigh-bone of the
horse. They were white and mineralized by
flinty matter, which produced fire when
stricken by the steel. These were the only
remains of ancient animal life I ever saw on
the waters of the Columbia, except a few
shells on the heads of Salmon River.
This valley abounds in fossil wood. In a
slide from the mountain near the Cascades, I
found a log of wood, one end of which had
been mineralized so fully by some flinty
matter that I produced fire from it with a
steel. The other end was burnt in the fire
so made.
The climate of this valley is warm in
winter. On the 4th of February 1835, frogs
were croaking. Blackbirds remain through the
year; and flowers may be found, in some part
of it, during every month. Snows and rains
alternate from September to March, in the
plains, but the former are light, and do not
remain more than one or two days; but in the
immediate verge of the Cascade Mountains
they are heavy. I was once subjected to a
snow-storm on the heads of the Des Schuts,
during which we judged six feet in depth to
have fallen, and escaped only by building
canoes and descending the river, the main
stream of which does not freeze at any time.
The thermometer in the lower valleys of this
region cannot range much, if any, below
freezing, during any portion of the year;
but I was not careful enough to note its
indication.
This valley, throughout its whole extent,
produces, generally, "bunch grass," which
stands with the autumn rains, and remains
green during the winter, drying like made
hay in the dry season. It is in the highest
degree nutritive.
There is a waste of rocks and sand near the
Columbia, and on its immediate banks.
In this valley are chiefly reared the horses
required in the immense region north of
California, and west of the Rocky Mountains,
and many of those used on the heads of the
rivers this side of the mountains, which is
sufficient proof of its grazing facilities.
These animals are raised without shelter,
and on the natural products of the country.
The number must have been very great to
supply the entire wants of the Hudson Bay
Company, including food; that of the
American Company in and about the mountains
of the Independent Trappers; that of the
Indians going to hunt buffalo, many being
lost by abuse and hardship, and more stolen
by the Blackfeet, Crows, Youtas, Snakes, and
other tribes. It was not uncommon that a
single Indian owned a hundred or more of
them.
This valley is capable of producing large
quantities of hides, tallow, beef, and wool.
It has all the advantages of California for
grazing, without its defects: droughts do
not occur to injure it for this purpose. The
slopes of the mountains or the bottom of the
valleys are a green pasture at all seasons.
The winters are cold enough to salt meats,
which is not the case in California. This
valley is pre-eminent for its pastoral
advantages.
Its agricultural facilities are not so
great: still, some of the bottoms of the
rivers are good soil, and the lower slopes
of the mountains generally so; in both,
irrigation could be easily applied, and the
agricultural wants of a pastoral people
abundantly supplied.
No country affords better streams for
manufacturing purposes. The waters are very
equal, being supplied, in the cold season,
by the rains and melting snows of the lower
parts, and in the warm season by that of the
mountains.
The routes of this country are not
deficient, and a point below the Great
Dalles may be easily reached, where there is
a fine and deep river to the Cascades, where
is a portage of about two miles, which might
be improved, and from that to the sea is
good navigation.
This region may be called perfectly healthy.
In it the epidemic fever, which broke out on
the lower Columbia, in 1829, and continued
its ravages until 1836, and nearly
exterminated the native races there, has not
been known, except in cases of persons who
had been previously in the infected region.
These sometimes suffered from it, but none
others.
Letter
XII.
June 2d, 1848. SIR:
I now send you a few remarks on the route to
Oregon, and the improvements of the Indians.
I have confined myself to their physical
condition, which I consider preliminary to
moral or natural development in most cases,
and more particularly among a people who are
starving for food, and freezing for want of
clothes and shelter, at least half the year.
Letter
XIII.
June 2d, 1848.
SIR:
A line of communication across the
continent, and the improvement of the
condition of the Indians through whose
countries it may pass, involves the
consideration of several important facts.
1st. The policy of this government, which
has had the effect to concentrate the
Indians toward the Rocky Mountains, and in
the neighborhood of this route.
2d. That the increased number of the Indians
is fast destroying the game on which they
mainly subsist.
3d. That the stream of white population
passing through these countries, and more
particularly the introduction of the Robe
Trade, is rapidly hastening the decrease of
the game.
4th. That, notwithstanding the Indians east
of the mountains have a country well fitted
for agriculture, yet they have never
depended much on it, for their subsistence,
and appear unfitted for its steady labors.
This renders it wholly improbable that those
west of the mountains, with a soil and
climate generally unfitted for agriculture,
and who have never planted a seed, will ever
devote themselves to its pursuit.
5th. In the natural progress of the
improvement of man, the pastoral condition
is the second stage, and succeeds that of
the hunter.
6th. That some of the Indians, in the region
under consideration, have already reached
this second condition, having introduced and
reared horses, and more recently by
obtaining cattle, and appear well disposed
to commence such pursuits.
7th. That peace cannot be maintained among
numerous and various tribes of Indians,
unless means of subsistence can be provided
to prevent the necessity of one preying on
another, and all, on our citizens, who may
be located in those regions, or on their way
through them.
The following remarks should be confined to
the countries I have heretofore partially
described, viz., from the summit of the
South Pass by the Colorado, Bear, Snake, and
Columbia Rivers to the Great Dalles, being
the route through which our communications
will be made with the settlements in Oregon,
and by which the great mass of emigration to
that region must pass.
This country is essentially different from
any which this government has heretofore
controlled, but is of the same character as
the great mass of that which is soon to be
placed under its protection. It resembles
the interior of Asia. None of the roving
tribes who infest it claim the ownership of
its soil; they visit it only to hunt game,
and murder and plunder those they meet, if
they are strong or cunning enough to do so.
The different bands of Shoshonees are its
true inhabitants, except below the Blue
Mountains, where the Cayouses and Walla-Wallahs
dwell. These Indians plant nothing, and live
only by the indigenous productions, on fish,
game, and roots. I do not know that they
ever claimed the ownership of the soil in a
single instance.
The treaty system, which has been pursued,
as regards the Indians and their lands, this
side of the mountains, appears to me
inapplicable to this region. First, Because,
in a large portion of the country, there is
no resident Indian government with whom to
treat. Government has not been introduced
among them to a sufficient extent for this
purpose. They exist in small detached bodies
and single families, and change their
locations so widely that they seem to have
no particular claim to any portion. Second,
There is no distinct property to be treated
for, as no considerable body of these
Indians, except between the Cascade and Blue
Mountains, can be found whose lines of
wandering have not continually interlocked
with those of similar bands. Third, If there
were distinct ideas of ownership in the
soil, the case would still be the same, as
an immense proportion of it would be
entirely valueless, if distributed in
distinct properties. It is only valuable as
a commonalty, and for grazing purposes,
except in locations which are of very
limited extent.
I coincide with the opinion, so often
expressed by those best acquainted with this
region, that posts should be established at
suitable points on the route through it; but
I would not confine the use of them to the
protection and aid of emigrants, but extend
it to the improvement of the condition of
the Indians, together with fostering a white
pastoral population. For which purpose I
would propose the establishment of posts,
say one each, at the "Red Butes" of the
Platte; the mouth of the "Sandy," on Green
River; at "Bear River," near the Soda
Springs; in the valley of "Fort Hall;" in
the valley of "Bruneau;" in the valley of
"Powder River," near the Lone Pine; at the
mouth of the "Umatullah," about fifteen
miles below Walla-Wallah; and at the "Great
Dalles" of the Columbia. These points are
about seven camps distant from each other,
for packed animals, except that Bear River
is five camps from Sandy, and two from Fort
Hall; and they are all on the immediate line
of the Oregon trail, within that which
passes north, if Snake River bend is
followed, or that which passes on the south.
These posts should have a military force
appointed to each, of from 20 to 100 men.
The two nearest the south Pass should be
more strongly garrisoned than the
intermediate ones between them and those on
the Columbia, where the Indians are more
effectively organized. A disposable force
would also be required, of perhaps 100 men,
to support any point which might require it,
and supply convoys and expresses, &c. These
posts should also have a sufficient number
of white laborers for the operations of
agriculture, for their subsistence, and to
superintend the herding of animals, but the
main body of the herdsmen should be
selected, in preference, from the Indians.
Horses, cattle, sheep, and goats, whichever
might suit the particular location, should
also be provided for these establishments,
taking care to select good breeds.
All these posts would produce wheat and many
other articles required for their support,
except, perhaps, those of Sandy and the Red
Butes, where it would be uncertain.
These positions might probably be kept up
with a less force than stated above, but as
the game decreases rapidly, and in most of
this region is now nearly extinct, the
Indians may become more troublesome;
besides, it is always best to show them an
imposing force in the beginning. It will
probably be some time before the Indians
will be induced to respect property from any
motive but fear; eventually, the fact of
possessing it themselves may furnish another
motive.
Indians should be employed for all services
which they can be induced to perform;
particularly such as are required in
managing the animals which may be reared,
and their services paid in cattle and
clothing, with a view to induce them to
become owners of herds.
. Such portions of the country as may appear
fitted for agriculture, should be reserved
to the government; and of the lands so
reserved, an allotment should be made to
every Indian inhabitant of the country, and
the remainder, except such as might be
reserved for the use of the government
posts, opened for sale to whites or Indians
who might choose to purchase. The remainder
of the country should be thrown open for one
vast grazing-field, to be used by all who
might own stock.
The posts just established should at first
attend to the rearing of stock; but
subsequently, when a sufficient number of
animals have been transferred to private
individuals, either Indian or white, it
might be relinquished to their enterprise.
At first the expenses of these
establishments might be considerable; but in
the end this would be fully compensated by
the advantages gained. A tax per head might
be laid on the animals grazed on the common
lands, as a condition of the use of them for
that purpose, and also on the allotments of
agricultural lands; and from these services,
in a few years the revenue would nearly or
quite equal the expenditure.
The lands being in common, cattle intended
for export from the country might be grazed
slowly, at a proper season, down to the
Great Dalles; whence the transportation
would be a slight charge.
I am fully impressed with the belief that
these Indians must become extinct under the
operation of existing causes, and that some
system should be adopted for their
improvement which will supply their physical
wants, and develop such elements of wealth
as may exist in these remote regions, both
for the benefit of their race and our own. I
have no doubt that some well-devised system
to carry out the leading ideas above
expressed, would in time accomplish both;
but should it fail, as all other plans have,
to improve the Indian race, it would
certainly enure to the advantage of our own,
by rendering productive in pastoral wealth
regions which otherwise will remain a waste.
Letter
XIV.
June 6th, 1848.
SIR:
Your favor of 2d instant was received
yesterday. I do not precisely under stand
whether you seek the Indian name of the Bear
River, or that of the Snake River. The
latter is called by the Nézperces "Säaptin,"
and by the Shoshonees "Paah," and the tribal
name of the Nézperces was, I believe,
Säaptin. Among them the Bear is called
Hohost, and lower down on the Columbia it is
Khoot. Lewis and Clark's Narrative mentions
a chief named " Hohostilpilp," which means
red or brown bear, and should be divided
thus Hohost-ilp-ilp; and the Koos Kooshe, on
which he was found, is a compound of the
word koots, or little, and coose, or horse
little horse, which is the name for the dog.
The Nézperces whom I brought to Boston in
1833, called my cat by the same name also.
Also by the Säaptin all the colors are
denoted by double words, as "hi-hi," white,
" ilp-ilp," red or brown, "snioux-snioux,"
black.
With the resident Shoshonees of Bear River
of Salt Lake, I had no verbal inter course.
In 1833, when I saw them, they always fled
to the inaccessible mountains.
Without having any evidence of the fact, I
suppose the name of the river was given by
the whites. At one time it was called White
River. In the same manner the trappers have
named branches of Grand River "Little Snake"
and "Little Bear River," and some used the
word South instead of Little, while the
Shoshonee name of the latter was "Yampah."
The great number of bears which formerly
harbored in the deep volcanic chasms of the
mountains, near the Soda Springs, might have
induced either whites or Indians to confer
this name on the river.
I might, if desirable, give you a very few
Nézperces and Flathead, or Spokan words, and
more that were used on and near the
Wallamette; but I suppose there is now much
better means of obtaining a vocabulary of
the latter.
Letter XV.
August 14th, 1848.
SIR:
Your favor of 29th ultimo was received on
the 1st instant. Unavoidable engagements
have prevented answering it until now.
I have no memorandum of the statistics of
the Snakes, Bonacks, and Shoshonees,
although one was kept at Fort Hall of the
Indians who visited that establishment, up
to the time it was sold to the Hudson s Bay
Company, in 1837; but such estimates are of
little value, owing to the inaccuracies
arising from the very roving character of
the Indians of that region, and the
difficulty of identifying them when they
return, after long intervals of time.
The Green River Snakes have a country well
stored with buffalo, and consequently good
food, clothes, and lodges. They appeared to
be thriving Indians in 1836, but I do not
suppose they were on the increase. Probably
they had been stationary in numbers for a
long period; and the same observation, I
think, may be applied to all the Indians on
both sides of the mountains, who have access
to the Buffalo regions. I suppose that all
such Indians have been prevented from
increasing by continual encounters, arising
from horse-stealing and other predatory
habits incident to hunting-grounds, which
are used as a commonalty among several
tribes, combined with the natural desire of
each to monopolize the whole.
The natural effect produced by a state of
warfare would be to compel them to visit the
hunting grounds for limited periods, and in
large parties, for the purpose of making
meat and skins, retiring, when that was
accomplished, to residences more secure for
themselves and property, thereby allowing
the buffalo some respite. It has been
noticed that all buffalo countries are the
war-grounds of several tribes. Before the
inroads of the Whites to these regions, a
long-continued peace among the Indians,
allowing them to hunt continuously, and in
small parties, would have increased their
numbers; but if long continued would have
extirpated the game, and, in the end,
compelled the Indians to choose between the
labors of herding domesticated animals and
agriculture, to sustain the increased
number, or a resort to war to reproduce au
equilibrium with the means of sustenance.
The latter resort is more in accordance with
the Indian mind, in its past and present
state.
From such considerations, my own opinion is,
that these Indians have been, as regards
numbers, for a long time weighed in a
balance, the means of subsistence some times
preponderating, and increasing their
numbers, and this decreasing the game, which
would again produce depopulating contests,
which would again allow the game to
increase.
When the "Whites began to visit these
regions, the destruction of the game became
inevitable, and that of the Indians will
surely follow, if the power of the
government is not exerted to substitute some
means of obtaining food which is available,
without a violent or sudden departure from
their established habits and natural
character.
No success has attended the effort to bring
the natives of this continent to the level
of our race; but it is incumbent on us to
continue it in good faith, and I am fully
impressed with the belief that it might be
accomplished through the introduction of the
means and habits of pastoral pursuits, as an
intermediate step to agriculture, and I
believe the experiment would not cost, in
dollars, as much as that of keeping Indians
quiet, who have been crowded into countries
nearly destitute of game, while they are
still inadequate to the labors of
agriculture.
The Bonacks and Shoshonees, I have no doubt,
were decreasing when I was in their country,
and I do not believe they were ever very
numerous: the country is too poor, in all
respects, to admit of increase.
I can without any reserve state, that the
Indians between the Rocky and Blue
Mountains, and from 49 to 53 north latitude,
which includes the range of these two
tribes, and many more, were never
demoralized previous to 1837, by the
introduction of alcohol. I was in the trade
myself and conversant with the parties who
visited that region, and. the management of
all the posts in it, for the five preceding
years. Spirits were never traded with them;
rarely, a good hunter or chief was presented
with a glass on his arrival. And the whole
quantity introduced in a year would not have
supplied the value of a week's fertility in
a year to the white persons in the country.
It was far too expensive, owing to long
transportation on packed animals, which was
the only means of conveyance, to be brought
in considerable quantities.
The introduction of alcohol among Indians
may have influenced their condition
elsewhere, and would probably do so in the
countries referred to, but when I left those
regions, their products were so
inconsiderable in value, as to interpose a
complete protection from its introduction or
use.
I am, very respectfully,
Your Obedient Servant,
NATHANIEL J. WYETH.
Henry R. Schoolcraft, Esq.
1. These are called
Hiaguoio on the North-west Coast, and are
there a medium of trade.
2. Probably the word for
clothing.
3. This opinion has been
remarkably verified by the success of the
Mormon settlement, near that point.
4. For using this word as a
noun, local usage in the Indian country
must, we fancy, be plead
Archives Of
Aboriginal Knowledge
Archives Of Aboriginal
Knowledge, Henry R. Schoolcraft, 1860
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