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Important Characters and Events of the
Eighteenth Century
Important Characters And Events Of The Eighteenth Century.
Brant. Cresap's War, History Of Logan.
During the long and bloody
wars between the English and French, the Six
Nations were continually involved in
hostilities, occupying, as they did, a
position between the contending parties. To
describe all the part they took in these
transactions, would be to give a history of
the war. This is far from our purpose to
undertake, and, in bringing down events to
the period of the American Revolution, we
shall bestow but a passing notice upon some
of the more prominent incidents in which the
Iroquois, as a nation, or distinguished
individuals of their tribe, bore a
conspicuous part.
Joseph Brant, Thayendanagea, (as he usually
signed himself,) was born in the year 1742.
It has been a matter much disputed whether
he was a half-breed, or of pure Indian
descent, and also whether he was entitled to
the dignity of a chief by birth, or rose to
it by his own exertions. His biographer,
Stone, pronounces him to have been the son
of "Tehowaghwengaraghkwin, a full-blooded
Mohawk, of the Wolf tribe." His parents
resided in the valley of the Mohawk, but
were upon an expedition to the Ohio River
when Joseph was born. Young Brant was early
taken under the patronage of Sir William
Johnson, the English colonial agent for
Indian affairs, under whose command he
gained his first knowledge and experience of
military affairs. Many have expressed the
opinion that Brant was a son of Sir William;
but we can account for their mutual interest
in each other s welfare upon other grounds
than those of natural affection. Sir William
Johnson was idolized by the whole Mohawk
tribe for the favor and respect, which he
had shown them, and for his princely
hospitality. With the family of Brant he was
more closely connected by a union with
Molly, a sister of Joseph's, who lived with
him as a mistress until his death.
In the year 1755, Brant, then but thirteen
years of age, took part with his tribe in
the battle at Lake George, where the French,
under Baron Dieskaru, were defeated by Sir
William Johnson and his forces. Old king
Hendrick or Soi-en-ga-rah-ta, the noted
sachem of the Mo hawks, perished on this
occasion. Hendrick was nearly seventy years
of age, but years had not diminished his
energy or courage. Historians vie with each
other in the praises which they bestow upon
the eloquence, bravery, and integrity of
this old chief. He was intimate with his
distinguished English commander, and it was
between them that the amusing contention of
dreams occurred, that has been so often
narrated. With the Iroquois a dream was held
to import verity, insomuch that it must be
fulfilled if practicable. Sir William (then
general) Johnson had displayed some splendid
and costly uniforms before the eyes of his
admiring guests, at one of his munificent
entertainments. Old Hendrick came to him one
morning, shortly afterwards, and gravely
affirmed that he had dreamed of receiving
one of these gorgeous suits as a present.
The general instantly presented it to him,
but took the opportunity to retaliate by
dreaming of the cession of three thousand
acres of valuable land. The sachem was not
backward in carrying out his own principles,
but at the same time avowed his intention of
dreaming no more with one whose dreams were
so hard.
To return to young Brant: after accompanying
his patron in further campaigns of the
bloody French war, he was placed by him,
together with several other young Indians,
at an institution in Lebanon, Connecticut,
called the Moor School, after its founder,
to receive an English education. This was
about the year 1760. After attaining some
proficiency in the first rudiments of
literature, which he after wards turned to
good account, Brant left the seminary, and
again engaged in a life -of active warfare.
He was employed in the war with Pontiac and
the Ottawa, but the particulars of his
services are not handed down to us. In 1765,
we find him married, and settled in his own
house at the Mohawk valley. Here he spent a
quiet and peaceful life for some years,
acting as interpreter in negotiations
between his people and the whites, and
lending his aid to the efforts of the
missionaries who were engaged in the work of
teaching and converting the Indians. Those
who visited his house spoke in high terms of
his kindness and hospitality.
On the death of Sir William Johnson, in June
1774, his son-in-law, Colonel Guy Johnson,
held his office as Indian agent; while his
son and heir, Sir John Johnson, succeeded to
the paternal estates. Colonel Guy continued
the favor shown by his father to Brant, and
appointed him his secretary.
In the spring of this same year a war
commenced, the causes of which have been
variously represented, but whose
consequences were truly disastrous. We
allude to the scenes in western Virginia and
Pennsylvania, so intimately connected with
the names of Logan and Cresap. Colonel
Michael Cresap has been, for many years,
held up to public odium by nearly every
historian, as the cruel and wanton murderer,
whose unscrupulous conduct was the sole or
principal cause of the bloody Indian war of
which we are now to speak, and which is
still spoken, of as Cresap's war. On the
other hand, some recent investigations, made
public by Mr. Brantz Mayer, of Baltimore, in
an address delivered before the Maryland
Historical Society, seems to remove no
little portion of this responsibility from
the shoulders of Cresap, or at least prove
that the acts with which his name has been
so long associated were not directly
attributable to him. He is shown to have
been a prudent and cautious man, who exerted
his influence to restrain the reckless
adventurers under his command from wanton
outrages upon the Indians. We shall not
attempt to decide upon the question as to
how far he was blamable, but give, in few
words, the circumstances, which brought
about hostilities.
Logan was the son of Shikellimus, a Cayuga
chief, who had removed to the banks of the
Susquehanna, and ruled over those of the
Iroquois who had settled in that vicinity.
Logan himself had attained authority farther
to the westward, upon the Ohio, in the
Shawanese country. He had ever been of a
peaceful disposition, and friendly to the
whites.
A party of land-hunters, who had chosen
Cresap as their leader, are said to have
committed the first direct acts of
hostility, in retaliation for a supposed
theft of some of their horses. We are told
that they fell upon and treacherously
murdered several of a party of Indians whom
they fell in with, on the bank of the Ohio,
below the spot where Wheeling now stands,
and that among the slain were some relatives
of Logan. With the next rupture, Cresap had
certainly no connection. It occurred at a
white settlement, thirty or forty miles
farther up the river. Two men, named
Greathouse and Tomlinson, were the principal
leaders in the affair. They had ascertained
that the Indians, then encamped on the other
side of the river, intended an attack upon
the place, in retaliation for the murders
committed by Cresap s men. Finding, on
examination, that the Indians were too
numerous to be safely assaulted in their
camp, Greathouse opened a communication with
them, and invited them to come and drink and
feast at his house. A party of armed whites
lay concealed in a separate apartment, and
when the Indians became intoxicated,
slaughtered the whole number, of both sexes,
sparing only one child. A brother and sister
of Logan were among the slain. Mr. Mayer s
account (in which the scene is laid at the
house of "Baker instead of Greathouse,) is
as follows:
"The evening before the tragedy, a squaw
came over to Baker s, and aroused the
attention of the inmates by her tears and
manifest distress. For a long time she
refused to disclose the cause of her sorrow,
but at last, when left alone with Baker s
wife, confessed that the Indians had
resolved to kill the white woman and her
family the next day; but as she loved her,
and did not wish to see her slain, she had
crossed the river to divulge the plot, so as
to enable her friend to escape." Next day
four unarmed Indians, with three squaws and
a child, came over to Baker s house, where
twenty-one men were concealed, in
anticipation of attack, as above mentioned.
The party became intoxicated, and Logan's
brother was insulting and abusive: at the
same time canoes filled with painted and
armed warriors were seen starting from the
opposite shore; upon which the massacre
commenced as above stated. After this savage
murder of women and unarmed men, the whites
left the house, and, firing upon the canoes,
prevented their landing.
These occurrences, with the death of the old
Delaware chief, Bald Eagle, who was
causelessly murdered, scalped, and set
adrift down the river in his canoe, and the
murder of the Shawanees sachem, Silver
Heels, brought down the vengeance of the
aggrieved parties upon the devoted
settlements.
The ensuing summer witnessed terrible scenes
of surprise and massacre, the chief mover in
which was the injured Logan. Stirred as he
was by revenge, the natural kindness of his
heart was shown in his disposition towards
captives, whom, in various instances, he
favored and saved from Indian cruelties.
The hostile tribes were those of the
Iroquois who dwelt in the western country,
the Shawanees, the Delawares, the Iowas, and
other nations of the west. Indecisive
skirmishes occupied the summer, and not
until the 10th of October was any general
engagement brought about. On that day a
battle was fought at Point Pleasant, where
the Great Kanawha empties into the Ohio,
between the combined forces of the Indians,
and the Virginia troops, under Colonel
Andrew Lewis. Lord Dunmore, governor of
Virginia, was to cooperate by a movement
upon the other bank of the river, but did
not actually take any part in the contest.
The Indians numbered probably over a
thousand, and were led by Logan and the
great warrior Cornstock. Never had the
natives fought more desperately, or made a
stand against European troops with more
determined firm ness. They had prepared a
sort of breast-work, behind which they
maintained their position, in spite of the
repeated charges of the whites, until night.
They were at last driven from their works by
a company detached to fall upon their rear,
and, crossing the Ohio, the survivors re
treated westward.
At Chilicothe, on the Sciota, the chiefs
held a grand consultation; and their
principal warrior, Cornstock, seeing that
the rest were determined upon no certain
plan of proceeding, expressed his own
intention of concluding a peace, lie
accordingly sought Lord Dunmore, who was
approaching the camp on the Sciota, and
brought about a series of conferences,
whereby hostilities were for the time
stayed.
Logan would take no part in these
negotiations; he is reported to have said
that "he was yet like a mad dog; his
bristles were up, and were not yet quite
fallen; but the good talk then going forward
might allay them." A messenger was sent by
Lord Dunmore to strive to appease him, and
it was upon that occasion that the Indian
chief delivered himself of those eloquent
expressions that have attained such a
world-wide celebrity. He walked into the
woods with Gibson, who had been sent to
visit him, and, seating himself upon a log,
"burst into tears," and gave utterance to
his feelings in these words, as they were
written down and reported at the time:
"I appeal to any white man to say if ever he
entered Logan's cabin hungry, and he gave
him not meat; if ever he came cold and
naked, and he clothed him not? During the
course of the last long and bloody war,
Logan remained idle in his camp, an advocate
for peace. Such was my love for the whites,
that my countrymen pointed as I passed, and
said, "Logan is the friend of the white man!
I had even thought to have lived with you,
but for the in juries of one man. Colonel
Cresap, the last spring, in cold blood and
unprovoked, murdered all the relations of
Logan, not even sparing my women and
children. There runs not a drop of my blood
in the veins of any living creature. This
called on me for revenge. I have sought it.
I have killed many. I have fully glutted my
vengeance. For my country, I rejoice at the
beams of peace; but do not harbor a thought
that mine is the joy of fear. Logan never
felt fear. He will not turn on his heel to
save his life. Who is there to mourn for
Logan? Not one!"
The subsequent history of this renowned
warrior is soon told. He led a wandering,
intemperate life for several years, and took
part in the wars at the west in 1779 and
1780. He is described as having become
melancholy and wretched in the extreme, and
as being deprived of the full use of his
reason by the pernicious habit of indulging
in strong drink. He came to his death in the
latter year under singular circumstances. He
had, as he supposed, killed his wife during
a fit of intoxication, and fled from
Detroit, where he had been present at an
Indian council, to evade the punishment
awarded by the native code. On his way
towards Sandusky, he fell in with a large
party of Indians, among whom was a relative
of his, named Tod-kah-dohs, and whom he took
to be the one appointed to avenge the
murder. According to Mr. Mayer's account,
"rashly bursting forth into frantic passion,
he exclaimed, that the whole party should
fall beneath his weapons. Tod-kah-dohs,
seeing their danger, and observing that
Logan was well armed, told his companions
that their only safety was in getting the
advantage of the desperate man by prompt
action. Whilst leaping from his horse, to
execute his dreadful threat, Tod-kah-dohs
levelled a shot gun within a few feet of the
savage, and killed him on the spot."
It may well be supposed the whole of the
Iroquois tribe should have been roused to
indignation by the occurrence, which we have
described, and in which some of their own
brethren had borne so conspicuous a part. We
are told that this was the case with all of
them except the Oneidas, and that
disaffection towards the colonies had become
general among the western tribes.
Indian Races of
North and South America
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