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Molala Indian Tribe
Location
Molala. Derived from the name
of a creek in the Willamette Valley from which one of their bands drove
the original inhabitants.
Also called:
Amolélish, by the Kalapuya.
Kúikni, by the Klamath.
Láti-u or La'tiwé,
their own name.
Ya'-ide'sta, by the Umpqua.
Connections
Together with the Cayuse, the Molala
constituted the Waiilatpuan division of the Shapwailutan
linguistic stock. According to Cayuse tradition, the
Molala formerly lived with them and were separated and
driven westward in consequence of wars with hostile
tribes.
Location
At an early date the Molala are
believed to have been in the valley of the Deschutes
River and to have been driven west, as above intimated,
into the valleys of the Molala and Santiam Rivers.
Either part of them subsequently went south to the
headwaters of Umpqua and Rogue Rivers or they were
separated from the rest in the movement above mentioned,
as Berreman (1937) thinks.
Subdivisions
The following are said to have been Molala bands or
settlements: Chakankni, on the
headwaters of Rogue River, northwest of Klamath Lake, absorbed later by
the neighboring tribes, particularly the Klamath. Chimbuiha, on the
headwaters of Santiam River. Mukanti, on the western slope of the Cascade
Mountains.
Population
Mooney (1928) believes the Molala were still with the Cayuse
in 1780, whose numbers he fixes at about 500. In 1849 the Molala were estimated
at 100. In 1877 Gatschet found several families living on the Grande Ronde
Reservation, and in 1881 there were said to be 20 individuals in the mountains
west of Klamath Lake. The census of 1910 returned 31, all but 6 of whom were in
Oregon. (See Cayuse.)
Connection in which they have become noted
The Molala are note worthy in the first place for the
uniqueness of their language, which is closely related only to Cayuse. Molalla
River or Creek and a post village, both in Clackamas County, Oregon,
bear the name.
Additional Oregon Indian Resources
Notes About the Book:
Source: The Indian Tribes of North America, by John R. Swanton, 1953, Bureau of
American Ethnology, Bulletin 145, US Government Printing Office, Washington DC.
Online Publication: The manuscript was scanned and then ocr'd. Minimal editing
has been done, and readers can and should expect some errors in the textual
output.
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