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Make Believe Names

     In the midst of this labor and prosperity of the people in their new life they cared little for the derisive name of "the make-believe white men," given them by the conservative Indians.
     In the treaty of 1855-56 the chiefs had stipulated for the survey and apportioning of the land to individuals, and they never ceased to urge upon the Government the fulfillment of this agreement. In 1866, when the Omaha sold a strip off the northern part of their reservation as a home for the distressed Winnebago, the partition of the land in severalty was again agreed upon, and after five years more of waiting and struggle the country was surveyed and over 200 allotments were made to the Indians. The certificates issued were supposed to be patents, and eight years later the disappointment and anxiety which followed upon a knowledge of the inadequate legal character of the papers tendered to cripple the ambition and abate the courage of the farmers, who had scattered from their village, taking down their little houses and putting them up upon their allotments. Meanwhile the old village of sod dwellings had been broken up and the example of the progressive men, together with the influence of agents and missionaries, made itself felt throughout the entire tribe. Wagons, harness, and agricultural implements had been purchased with the annuity money (rations were not issued), and a large, portion of the tribe were working in ploughed fields.
     Many were the prayers offered up by the Christian Indians that the land so dear to them might. be spared to them and their children. Urgent appeals were made to Congress, while subtle influences were brought to bear on some of the non-progressive Indians to urge a movement of the tribe to the Indian Territory. After a time of sorrowful waiting help came unexpectedly through a student, who had gone among the Omaha solely for ethnological study; and, when the story of the work of the people upon their farms became known, Congress passed a bill giving the Omaha titles to their lands in severalty. In Jane, 1884, the work of allotment was completed, and nearly 76,000 acres are now owned individually by 1,179 persons: 160 acres by each head of .a family, 80 acres by each orphan and single person over 18 years, and 40 acres by each person under 18 years of age, the United States holding the patent in trust for 25 years.
     The Omaha have about 8,000 acres under cultivation, and raise large crops of corn, wheat, and other small grains, potatoes, and vegetables. The picture (No,10 of the Exhibit) is of a farmer on his way to the mill with a load of corn. The crops are mainly sold in the towns on the southern border of the reservation: Bancroft, Lyons, Oakland, and Decatur. The result of Omaha farming for the year 1884 amounts to 100,000 bushels of corn, 50,000 bushels of wheat, 30,000 bushels of vegetables, and over 30,000 tons of hay put up. All this represents the labor of individual farmers, working on farms from 3 acres to 100 in acres in extent, and without any outside help, for there is not a hired farm laborer on the reservation.

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Historic Sketches of the Omaha Indian

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