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Hunting Deer, Elk and Antelope

In couples and in small companies the Indians hunted the deer, elk, and antelope; and while danger was always present, tragedies sometimes occurred in which neither wild beasts nor inimical tribes had part, but which arose from feelings and impulses common to human nature.
The following well-authenticated adventure took place in the last century. Two brothers loved the same woman. She favored the younger, but by some means the elder took her to wife. They were married in the fall of the year, and winter passed by, and one day in spring the brothers went forth to hunt together. Walking near the breaks of the Clearwater, the elder stopped to look over the edge of the canon, where, a thousand feet below„ the river glistened in the morning sun. Halfway down the rocky wall, upon a ledge that jutted out from the sheer face of the precipice, he saw a nest of young eagles. He called to his brother, who returned, and looked down upon the nest. "I know what I will do," he said; " I will make a rope." So the two set to work. They stripped the bark from young willows, and plaited it into a rope strong enough to hold a man. This done, they threw one end over the precipice to see if it was long enough to reach the nest; but it fell far short. Then they worked on, lengthening the rope until finally it rested upon the ledge. They agreed that one was to let the other down to secure the eagles. The elder tied the rope about his body, and the younger lowered him carefully until his feet were well on the ledge. As he walked along toward the nest he saw the rope suddenly tossed over the cliff; instinctively he steadied himself, caught the rope, and pulled it in. He was alone, with a precipice above and a precipice below, on a narrow ledge, with no living thing but himself and the half-grown eagles. By and by the old eagles returned, and, seeing the intruder, were inclined to be hostile; but the man was careful not to anger them, and when they went away again he secured a part of the game they had brought to their young. Days wore on, and the man's life was sustained by the food the old eagles brought; but his distress from thirst was great, so he cleared out the little hollows in the rock to catch the rain, covering them carefully to prevent evaporation. The young eagles became accustomed to his companionship and the touch of his hand; but by and by the time came when they were ready to fly, and death looked the lonely man in the face. He resolved to make an effort to reach the ground. He had hidden his rope in a crevice in the rock to keep it from drying; he now tied it firmly about his body, fastening each end strongly to an eagle, leaving sufficient length between the birds and himself to give full play for their wings. He reasoned that if the eagles were not able to fly with his weight, they would break his fall by their endeavors to save themselves. At all events, it was death to remain upon the ledge after they had gone. When all was ready, with his bow and quiver fastened upon his back, he pushed the wondering eagles off their nest over the cliff, and they bore their strange burden down, down the canon, and finally, weary with their enforced flight, alighted upon a tree at the bottom. The man took a feather from each of his preservers, and released them; then he swung himself clown through the branches to the ground, and, taking the shortest trail to his home, came upon his brother and his wife sitting together outside the tent. It took but a moment to send an arrow through the unsuspecting man who had so cruelly betrayed him; then, confronting the woman, in intensity of hope he asked, "Are you glad I have come?" She was silent, but her face told him the truth, and a second arrow pierced her heart. Her body fell over the prostrate form of the younger brother before any one in camp realized that he who had long been given up as dead had returned to avenge his grievous wrongs.
     The wild animals of the country were to the Indian the symbols of the permeating life of the universe, and as such were objects of his reverent wonder; but they were also actually necessary to his existence, and he slew them. Every bird or beast killed by him served only for food, clothing, or ceremonial. Long centuries of his occupancy of the continent had not lessened the vast herds of buffalo, or driven the bear and cougar to the fastnesses of the mountains; but with the advent of our race came the trader, who looked upon the game as a source of revenue, and the Indian was induced to slay for new motives-motives which have been potent in crushing out his ancient arts and customs.
     In the early settlement of the country the men who traded with Indian hunters not only influenced the relations between different tribes, but affected the attitude of the tribes toward the colonies, and toward the government itself. During the Revolution the British trader rallied


1 The niece of a noted Nez Perce Indian hunter, now a very old woman, relates that her uncle performed this feat, and her story is well corroborated in the tribe. Attacked suddenly by the huge animal, the man seized it with one hand by an ear, into which he thrust his fingers, while with the other hand, at the expense of a thumb, he tore apart the muscles of the jaws, and left the helpless beast to die on the steep mountain-side.
 



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Omaha Hunting Customs

 

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