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Native American History of Fulton County, Georgia
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Fulton County located in northern Georgia. Most references state that Fulton County was named for Robert Fulton, the investor of the steam boat. However, recent research by historians have led them to conclude that it was actually named after Hamilton Fulton, a British-born civil engineer, who practiced his profession in Milledgeville (then the Georgia state capital) between 1825 and 1828. All of Fulton County is part of the Atlanta Standard Metropolitan Statistical Area (SMSA.) Its county seat is Atlanta.
In 1932 Milton County (on the north) and Campbell County (on the south,) merged with Fulton County. Cobb County ceded the City of Roswell and a section of land along Wileo Creek to Fulton, in order to make the original section of Fulton contiguous with Milton. Culturally, Campbell County was very similar to counties in west-central Georgia, while Fulton was north of the original “cotton line” and therefore more similar to counties in the Highlands of Georgia. The Native American histories of Campbell and Milton Counties are covered as separate articles.
Fulton County was located in the Upper Piedmont geological region, which is characterized by underlying rock strata of igneous and metamorphicized igneous rock. The Upper Piedmont terrain generally consists of rolling hills and stream valleys, but in some areas can seem semi-mountainous. This is because high mountains once stood at these locations, but have eroded to large hills through the eons. The section of the Chattahoochee River passing the original portion of Fulton County generally has a narrow flood plain. There are few permanent wetlands paralleling the streams that flow into the Chattahoochee. The top soils are thin over most hills and steep slopes, while much deeper near streams.
Fulton and Milton Counties averaged about 100 to 200 feet higher in elevation than Campbell. They were north of the original line that was the limit of cotton varieties grown before the Civil War. Therefore, while small cotton plantations were fairly common in Campbell (South Fulton) County, there were very few, if any in Fulton and Milton. This difference in climate also seemed to affect ethnicity prior to the cession of the lands to the United States. Campbell was occupied by villages and towns of the Coweta Creeks, while the northern two counties apparently were occupied by other members of the Creek Confederacy.
Most of Fulton County is drained by the Chattahoochee River and it tributaries. The southeast section of the original county near the City of East Point is drained by the headwaters of the South River. The Chattahoochee River joins the Flint River in deep southwestern Georgia to form the Apalachicola River, which flows through Florida into the Gulf of Mexico. The South River joins several other tributaries of the Ocmulgee north of Macon. The Ocmulgee joins the Oconee in southeast Georgia to form the Altamaha, which flows to the Atlantic Ocean at Darien, GA.
The county’s largest stream is the Chattahoochee River. The river flows along Fulton’s western boundary. Much of the river would have been navigable for steamboats, but shoals farther south and rapids at the Palisades of the river made steamboat traffic impracticable. Very soon after its founding, Fulton became designated as the railroad hub for all northern Georgia. By the 20th century it had become the railway hub for most of the Southeast.
The popular explanation of the meaning of Chattahoochee is that it is Creek word meaning, “River with the shining rocks.” This is probably not accurate. Until the late 1700s, there was a large Creek town with several mounds, where Six Flags Over Georgia is now located. In the Itsate (Hitchiti-Creek) language, it was named Cata-hvci (pronounced Chata-hawchee,) which means “Red River.” The river at this town site is often clay red and contains no visible stones. When most of the Creeks were forcibly deported to the Indian Territory (Oklahoma,) they called a principal river through their lands, the Red River.
The original portion Fulton County contained numerous creeks that generally flow fast and clear. However, it is typical for the Upper Piedmont for some small streams (branches) to flow through narrow, swamp-like corridors of saturated soil. The major streams included Peachtree, Nancy, A. D. Williams, Camp and Utoy Creeks.
During the 1700s the occupants of present day Fulton County were members of the Creek Confederacy. Reference books seldom mention the Native American occupants of what is now Fulton County and Atlanta. However, a map prepared by author Franklin Garrett of the Atlanta Historical Society in the mid-20th century showed that the terrain which was to become Fulton County contained many more Creek Indian villages than was typical of undeveloped portions of Georgia at in the first two decades of the 19th century. By then, it was more typical for Creek households to live in dispersed farmsteads. Garrett denoted 20 villages, most concentrated along the Chattahoochee River, Peachtree Creek, Nancy Creek, Utoy Creek and Camp Creek.
The best known Creek town was Standing Peachtree at the confluence of the Chattahoochee River and Peachtree Creek. Standing Peachtree was called Pakanahuili in 1795. This is the anglicized form of the Itstate-Tamaule words Pvkanv-hvlwe-le, which mean “Peach tree – high –people.” The name refers to a peachtree that grew on a top of a mound in the town.
The “le” or “li” suffix on several Creek town names in the area, suggests that its occupants were not Muskogee speakers and perhaps they had emigrated to present day Fulton County during the late 1600s or 1700s from the Coastal Plain. The “le” suffix originated among the Tamaule people of Tamaulipas State, Mexico.
Part of Fulton County, in particular, the southwestern corner near Sweetwater Creek in Douglas County, may have been occupied by Taino Arawaks at one time. A Taino shrine was located on a hill overlooking the confluence of Sweetwater Creek and the Chattahoochee River. A Taino stela found at the top of the top of the hill is now on display at Sweetwater Creek State Park. There has been no effort to determine the age of the stela or of the shrine.
Archaeologists believe that humans have lived in Fulton County for at least 12,000 years, perhaps much longer. Clovis and Folsom points, associated with Late Ice age big game hunters have been found in the Chattahoochee River Valley. During the Ice Age, herds of giant mammals roamed the river bottom lands. The mastodons, saber tooth tigers, giant sloths and other massive mammals died out about 8,000 years ago. The ethnic identity of the Clovis Culture hunters is not known. They were long presumed to be American Indians, but recent research by anthropologists have revealed many similarities with the big game hunters of Western Europe. An ice cap on the North Atlantic Ocean may have permitted early humans to move back and forth between continents by paddling, while gaining sustenance from hunting sea mammals and fishing.
After the climate warmed, animals and plants typical of today soon predominated in this region. Humans adapted to the changes and gradually became more sophisticated. They adopted seasonal migratory patterns that maximized access to food resources. Archaic hunters probably moved to locations along major rivers during the winter, where they could eat fish and fresh water mussels, if game was not plentiful. During the remainder of the year, smaller streams would have been desirable camp sites.
Fulton County was an ideal location for bands of hunters and gatherers. The county’s network of creeks and wetlands provided a diverse ecological environment for game animals and edible plants. Native Americans learned to set massive brush fires in the late autumn which cleared the landscape of shrubs and created natural pastures for deer, bison and elk. The Georgia Piedmont had numerous Woodland bison until they were killed off by British settlers in the mid-1700s. The landscape that European settlers encountered in the Piedmont was not natural. It had been altered for thousands of years by Native Americans to create optimum environments for the natural production of food sources.
During the late Archaic Period, several trade routes developed in this region that interconnected the Atlantic Ocean, Gulf of Mexico, Appalachian Mountains and Great Lakes. Native Americans began traveling long distances to trade and socialize. There was an important east-west trail that ran from the shoals on the Savannah River (now Augusta) to the Chattahoochee River in Fulton County; and then to the land of the Chickasaws in southwestern Tennessee.
The Etowah, Chattahoochee and Flint River Valleys were locations of some of the earliest permanent villages in North America. A sedentary lifestyle was made possible by abundant natural food sources such as game, freshwater mussels and chestnuts and the cultivation of gardens. Agriculture came very early here. Initially, the cultivated plants were of indigenous origin and included a native squash, native sweet potato, sunflowers, Jerusalem artichoke, amaranth, sumpweed, and chenopodium.
The early villages were relatively small and dispersed. There was probably much socialization among these villages because of the need to find spouses that were not closely related. Houses were round and built out of saplings, river cane and thatch.
The Woodland Period peoples of the region built numerous mounds. Apparently, most mounds were primarily for burials, but may have also supported simple structures that were used for rituals or meetings. They were constructed accretionally. This means that the mounds grew in size over the generations by piling soil and detritus from the village over recent burials.
The occupants of the region around Fulton County prior to around 200 BC were probably Southern Siouans. Up until the end of the American Revolution, British and French maps showed the Catawba occupying the region between Metropolitan Atlanta and the Nacoochee Valley in northeast Georgia. The Siouans were probably pushed out of major river valleys by Muskogean immigrants.
Archaeological evidence in the Chattahoochee and Flint River Valleys suggests that the first Muskogean farmers entered northeast Georgia around 400 BC, after migrating from west-central Mexico. However, the region was probably was already occupied by ancestors of the Yuchi and Southern Siouans with languages similar to the Catawba. There may have been other ethnic groups whose identities have been concealed by time. Agricultural technology, cultural traditions and DNA probably blended between these peoples. Modern “Creek” Indians may represent a genetic mix of several indigenous ethnic groups.
The oldest known platform mound and permanent agricultural village in Georgia was discovered on the Chattahoochee River. It was located on Sandtown Creek, across the river from Six Flags Over Georgia, which is in Fulton County. Archaeologists believe that this town was occupied from around 200 BC to 500 AD. The Chattahoochee Mounds were destroyed without being studied during the construction of Six Flags. The town site across the river was covered with 20 feet of fill dirt after being studied by archaeologists from the University of Georgia. It is believed that members of the same ethnic group that built this mound also lived in Fulton County during that era.
Muskogean town dwellers (900 AD – 1784 AD)
Muskogeans carried with them advanced cultural traditions from Mexico and the Lower Mississippi Valley. The early Muskogeans eventually formed provinces that were governed by large towns. Prior to arrival of Europeans, there were no Indian “tribes.” The large towns were usually located in the bottomlands on major rivers such as the Chattahoochee. Smaller villages located near creeks. Native Americans continued to live in what is now Fulton County, but their populations were concentrated at a town with multiple mounds, where Six Flags Over Georgia is located. This large town site was never studied by archaeologists, but the location corresponds to the Creek town of Chattahoochee that was show on 18th and early 19th century maps.
One of the earliest “advanced” indigenous towns in the United States was founded on the Macon Plateau around 900 AD. Its founders were newcomers, who carried with them many Mesoamerican cultural traits. They may have been either Itza Mayas or the hybrid descendants of both Mayas and indigenous peoples. The language that most of the Creek Indians’ ancestors spoke in Georgia was Itsate (Hitchiti in English.) The Itza Maya’s also called themselves, Itsati. There are many Maya and Totonac words in the various dialects spoken by the Creek Indians that came from Mexico.
Throughout the Southeast, many provinces began to share common artistic symbols and agricultural lifestyles. Societies became more organized politically with elite families, non-agricultural specialists and local leaders. This era is known as the Southern Ceremonial Cult Period, Mississippian Period or Hierarchal Period. The “Mississippian” label came from a conference at Harvard University in 1947 which adopted the inaccurate belief that all advanced Native American culture originated north of the Mason-Dixon Line along the Mississippi River. Villages located in Fulton County would have been affected by the cultural influence of regional centers such as Etalwa (Etowah Mounds) on the Etowah River in present day Bartow County, GA.
There is evidence that European diseases began affecting coastal populations as early as 1500 AD Native American traders carried the microbes northward from Cuba and then into the lowlands near the Atlantic Ocean and Gulf Coast. Shortly after the Hernando de Soto Expedition passed through Georgia in 1540, waves of European diseases began to decimate the Native American population. De Soto probably passed through or near Macon, GA in March of 1540. The indigenous people of Fulton County would have been exposed to deadly pathogens at least by the summer of 1540. Anthropologists currently believe that the indigenous population of Georgia dropped about 95% between 1500 and 1700 AD.
The Kingdom of Spain claimed all of the Chattahoochee and Flint River Basins, including Fulton County, from 1567 until 1745. This claim was based on the Juan Pardo Expedition and a surveying expedition authorized by Governor Don Benito Ruiz de Salazar Vallecilla of the Province of La Florida around 1647. The surveying and gold prospecting expedition followed the Chattahoochee River to its source at Unicoi Gap. The Governor then established a trading post in the vicinity of the Chattahoochee headwaters. The Spanish explorers and traders definitely passed through the future Campbell County on many occasions.
Agricultural advancements: Almost immediately after Spanish missions were established on the coast of Georgia in the late 1500s, the ancestors of the Creeks were growing European fruits and vegetables in addition to their traditional crops. A Spanish expedition in 1600 observed peaches, pears and melons being grown in a village on the Ocmulgee River. By the 1700s, Creeks were also raising European livestock. Chickens and hogs were the first European animals acquired to supplement their turkey flocks and Mexican meat dogs. By the late 1700s, most Georgia Creek men owned horses and had become skilled herders of cattle, horses and hogs.
Creek Confederacy: The Creek Confederacy of “People of One Fire” was a political alliance formed by the remnants of many advanced indigenous provinces in the Lower Southeast. This alliance probable developed during the late 1600s. The member towns represented several ethnic groups, but the Muskogees and Itsati’s (Hitchitis) dominated the alliance. Muskogee was selected as the parliamentary language of the alliance. When British settlers first settled the coast of Georgia, Itsati was spoken by most Georgia Creeks. By 1800, a composite Muskogee language had became the spoken tongue of Creek citizens.
Georgia history books are fraught with the names of famous Creek “chiefs.” Their correct title is Mekko, derived from the Maya word meaning the same thing, mako. The perception of the importance of these individuals was by and large created by the ethnocentricity of the British. In fact, Creek leaders governed by consensus. They could do nothing without the approval of elected representative bodies. The signature of a leader on a treaty, meant nothing if it was not authorized by the Creek legislature.
After the American Revolution, Creek families dispersed across the vast territory now controlled by the Creek Confederacy. They lived in log cabins on farmsteads that differed little in appearance from Anglo-American farmsteads. Local histories that recall Creek village names from the 1800s are usually records of rural communities, where the farmsteads were closer together, not palisaded towns as in the pre-European days.
In 1793, the Creek Nation was shocked to learn that the Federal government had given away some of its most sacred territory, the Etowah River Valley down to the middle of what is now Paulding County, GA, to the Cherokees. The Principal Chief of the Muscogee Creek Nation is still called Etalwamikko . . . King of Etowah. The remainder of northwest Georgia was taken from the Upper Creeks as punishment for assisting the British in the Revolution. Of course, the Chickamauga Cherokees had killed over a thousand settlers between 1776 and 1793, but Tennesseans were mad at the Upper Creeks for almost capturing Nashville. It was explained to the Creeks that the land theft was a “clerical mistake,” but they were promised that their other Sacred Lands, the Ocmulgee Bottoms, would be theirs forever.
Many Georgia Creeks prospered when improved road transportation and explosive expansion of the state’s population brought plantations and towns in proximity to Creek farms. Creek farmers were vastly more skilled at growing food crops than European immigrants. While white Georgians chased the dream of becoming wealthy cotton planters, shrewd Creeks shifted from subsistence farming to the production of agricultural surpluses, which were sold for cash outside the Creek Nation. Meanwhile, many Creeks in northern and southwestern Alabama attempted to cling to the old way of life, which included extensive hunting and fishing. It was an impossible dream, because over-hunting in the 1700s had swept the forests clear of all the bison and elk and most of the deer.
The branches of the Creek Confederacy in Georgia were already different than those in much of Alabama to start with. They spoke different languages and dialects, plus had been in direct contact with the British colonists since the 1670s. The Georgia Creeks had a long history of peaceful relations with all their European and African neighbors. They were also increasingly becoming Protestant Christians.
Perhaps over a thousand Shawnee moved down into what is now Alabama in the mid-and late 1700s. The Shawnees were animists and did not come from a long history of town living and large scale agriculture. The Creeks in Alabama had formerly been allies of the French, as had been the Shawnees before 1763. A few of the Creeks and Shawnees had become Roman Catholics, but most now practiced a religion that blended Shawnee animism, with Creek monotheistic traditions.
At the beginning of the War of 1812, British agents and Northern Shawnee leaders such as Tecumseh exacerbated the difference between the Creeks in Georgia and those in northern Alabama. Tecumseh’s mother was an Alabama Creek. A civil war broke out when many Alabama Creeks became allies of the British in defiance of the Creek National Council. The rebels called themselves Redsticks and they attacked loyalist Creek farmsteads. Eventually, whites were also killed.
The United States declared war on the Redsticks after whites were killed at Fort Mims massacre. Already a regular army Creek regiment had been raised from Creeks in northeast and southeast Georgia, plus South Carolina to fight British Rangers from Florida, who were attacking coastal plantations. Many more West Georgia Creeks volunteered for military duty to fight the Redsticks. A Creek mikko, William McIntosh, was appointed a Brigadier General in the United States Army. Creek, Cherokee and Choctaw men who joined his regiment were promised that they could stay in their present homeland forever, if they fought the Redsticks. This turned out to be a lie.
Andrew Jackson’s Tennessee Volunteers would have probably been annihilated without their army being doubled with Friendly Creeks and Cherokees. On several occasions Creek or Yuchi officers saved Jackson’s life. In gratitude he hired four agronomists to determine what portions of the Creek Nation were best suited for growing cotton. They drew a map. After the Redsticks were defeated, Jackson called his Georgia Creek allies together and informed him that they must give up over 20 million acres of potential cotton land, as punishment “for allowing the Redsticks to rebel.” Jackson also quietly sent word back to Georgia that encouraged home guard and vigilante groups to burn the farms of Jackson’s own Creek allies.
The chaos and violence of Redstick War created an environment in which hooligans were able to destroy Friendly Creek properties in Georgia, assault their women or even murder whole families with impunity. Surviving Creek families were forced to flee the northeastern part of their nation with few of their possessions. Their actions almost destroyed over a century of interracial harmony.
Many Creek veterans from West Georgia came home from fighting for the United States to see their buildings in ashes and their livestock stolen. Some came home to bury their families. In 1818 a corridor that ran from Habersham County in the mountains to present day Albany in southwest Georgia, was ceded to the United States. Hundreds of Creek families moved southwestward into west-central Georgia. However, families whose male head of household was Caucasian did not have to move. The many people in northeastern Georgia, who have Creek ancestry, are usually descended from such mixed-heritage marriages.
In 1821 there was another land cession by the Creek Confederacy that included all the land in the future boundaries of Fulton County. At that time, however, this territory was part of Dekalb County.
The European population in western Georgia before 1821 was primarily composed of people, whose families had intermarried with the Creeks. Any person, whose mother was Creek was automatically a citizen of the Creek Confederacy, if they so desired. Creek women owned all the land and domestic buildings. A Creek woman married to a European or African man could bring her family to live on any unoccupied location within the Creek Nation. Until the Bureau of Indian Affairs got involved with tribal government, the Creeks did not link race with tribal citizenship. Any family of any race could be invited to become citizens, if its members ascribed to the Creek’s monotheistic religion and the laws of the National Council. Traditional Creek religion is quite similar to beliefs and practices to the religion of Israel prior to the building of Solomon’s Temple.
Accounts from this era present a picture of ethnic harmony on both sides of the 1818 and 1821 land cessions. Many mixed-blood Creek families took state citizenship so they could remain in their homes. Their descendants form a significant portion of the newly annexed territory. The Creeks were intelligent and civilized. Their day to day lifestyles were quiet similar to those of their white neighbors. They hoped to return to the profitable business of selling meat and vegetables to the white city folk. Had the peopleof both races, living in western Georgia been left alone, today they probably would be characterized as a predominantly meztiso population.
Southeastern planters, however, were greedy for more land. Politicians focused their energies and money on a few Creek leaders in West Georgia headed by William McIntosh . . . who happened to also be the first cousin of Governor Troup. In 1825, Troup, McIntosh and some white real estate speculators set up a partnership. Troup and McIntosh arranged a treaty conference at McIntosh’s new Indian Springs Hotel. The elected leadership of the Creek Nation was not invited. McIntosh, his sons, his son-in-laws and some of his Creek buddies were paid large sums of money to sign a treaty with Georgia that sold all Creek lands in the state for a cheap price. The signers reserved square mile reserves for themselves that were then sold to the real estate investment partnership. They did not reserve the Ocmulgee Bottoms, which had been promised to the Creeks for eternity.
As soon as they heard about the scam, the Creek National Council members ordered all signers of the Indian Springs Treaty executed. McIntosh was first on the list. He was killed on the grounds of the McIntosh Reserve immediately south of Fulton County and is buried there. His son, Chilly, was one of the few that got away from the execution squads.
Chilly McIntosh gathered up all West Georgia Creeks who wanted to get away from both the Georgia hooligans and the Alabama Redsticks then headed toward Indian Territory along with their slaves. Estimates vary from 700 to 3000 as the number who left with the McIntosh Party. Being the first Creeks in the future state of Oklahoma, they were able to pick out the prime locations for growing cotton. Most became wealthy cotton planters.
The Federal Government ruled that the 1825 Treaty of Indians Springs was fraudulent. By this time, West Georgia had been overrun by squatters, so the Creek National Council had no hope of retaining any of their territory. A new treaty with more favorable terms was negotiated that included the Creek’s permanent ownership of the six square mile, Ocmulgee Reserve. However, by this time it had been gobbled up by politically powerful real estate speculators. Technically, the Muscogee-Creek Nation still owns all of Macon, GA, southwest of the Ocmulgee River. This tract included the Macon Coliseum, Ocmulgee National Monument, the regional airport, and the Georgia Music Hall of Fame.
During 1834-36 approximately 20,000 Creeks migrated from Alabama to the Indian Territory. However, at least 20,000 remained in the east in Georgia, Florida and Alabama. Due to continued harassment in the Southeast, a trickle of Creeks continued to migrate to Oklahoma for the next 35 years.
Although the section of Oklahoma designated for the Creeks looks very similar to West Georgia, there was one minor problem. The Federal government intentionally located the Creeks in a region that was claimed by six “wild” Western tribes, including the Lakota-Sioux. Federal military officials assumed that the western tribes would soon exterminate the people, who had so terrified Andrew Jackson because of their military skills.
The assumptions about the Creek’s imminent demise proved to be overly optimistic. Initially, the deported Creeks lost many loved ones to Indian raids, but soon learned what was happening. The newly reconstituted Creek Nation formed the famous Creek Mounted Rifles. It simultaneously defeated the six wild tribes and became the police force of the Southern Plains. When the Lakota heard about the arrival of the Creeks, they dispatched a large army to eradicate them. The two Indian nations fought a large battle, which resulted in the Lakota’s first major defeat in the history of their tribe. The second time around the Lakota’s started a battle to maintain their honor then quickly retreated back to the Dakota’s. The Lakotas invaded Oklahoma a third time. However, when they saw the Creek battle flag, they just turned and ran. It was a lot more fun fighting blue coats.
The Creek Mounted Rifles became the prototype for Mosby’s Rangers and Nathan Bedford Forest’s cavalry in the Civil War; plus the Australian Mounted Rifles in the Boer War. Chilly McIntosh and a Georgia-born Cherokee Stand Watie, became the last Confederate field officers commanding units in the field at the end of the Civil War.
Approximately 1/3 of the Oklahoma Creek Nation (+/- 9,000 people) died during the Civil War. Most of the casualties were women, children and elderly imprisoned in Union concentration camps in Kansas. They were intentionally starved to death. When an Eastern newspaper reporter asked the Union general in charge of the camps why he was allowing innocent civilians to dies on such a horrific scale, he responded, “Dead Injuns won’t need their land, will they?”
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