Genealogy | Native American | DNA | About Us
Tell A Friend!




Genealogy Records

Genealogy
Biographies
Cemetery Records
Census Records
DNA
Family Tree Search
History Books Online
Military Records
Native American Records
Surnames
Vital Records
World Genealogy

Indian Genealogy

Proving Your Indian Heritage
Native American Rolls
Indian Tribal Histories
Indian Tribes by Location
Indian Books and Articles
Indian Genealogy Queries
Indian Census Records
Indian Cemetery Records

Indian Tribes

Abenaki Indians
Algonquian Indians
Apache Indians
Arapaho Indians
Blackfeet Indians
Caddo Indians
Cherokee Indians
Cheyenne Indians
Chickasaw Indians
Chinook Indians
Chippewa Indians
Choctaw Indians
Comanche Indians
Cree Indians
Creek Indians
Crow Indians
Dakota Indians
Delaware Indians
Fox Indians
Hopi Indians
Huron Indians
Illinois Indians
Iowa Indians
Iroquois Indians
Kansa Indians
Kickapoo Indians
Kiowa Indians
Menominee Indians
Miami Indians
Missouri Indians
Modoc Indians
Mohawk Indians
Mohegan Indians
Munsee Indians
Natchez Indians
Navajo Indians
Nex Percé Indians
Omaha Indians
Onondaga Indians
Osage Indians
Oto Indians
Ottawa Indians
Paiute Indians
Pawnee Indians
Pottawatomie Indians
Sauk Indians
Seminole Indians
Seneca Indians
Shawnee Indians
Siouan Indians
Sioux Indians
Stockbridge Indians
Tuscarora Indians
Winnebago Indians
Zuni Indians


 

Quaker Missions

     Rev. John G. Pratt was for some time in charge of the Shawnee Mission, but was later sent to the Delawares, locating in what is now Wyandotte County. In 1839 the Rev. Francis Barker was appointed to the Shawnee Mission, where he labored until 1855, when the mission was discontinued.
     The Quaker Mission to the Shawnees was established in 1834. The buildings were erected on section seven (7), township twelve (12), range twenty-four (24) one-half mile east and one-fourth mile south of the present town of Merriam, in Johnson County. Rev. Joab Spencer gives this location as the northeast quarter of section six (6). Substantial buildings were erected, which are still standing and in use. The main building was 30 by 60 feet and three stories in height. It was put up in the time between 1837 and 1840. An orchard was planted, some trees of which are supposed to remain to this day. Rev. Henry Harvey, historian of the Shawnees, was in charge of this mission.
     In 1854, the Shawnees ceded their Kansas River reservation to the United States. In return they were granted a diminished reserve of two hundred thousand acres of the same reservation between the State-line and a line parallel thereto thirty miles to the westward. This line fell four miles east of Lawrence. This smaller reservation included 24,138.31 acres to be allotted to the Absentee Shawnees on their return to it for their home. Many did not return. Their land was sold under acts of Congress, of April 7, 1869, and March 3, 1879. By the terms of the treaty the Shawnees were permitted to take their lands in severalty—two hundred acres to each individual. Any band could have this proportion set off in a body for use of its members in common. Under these provisions the tribe gradually disposed of the diminished reserve. By 1870 most of the Shawnees had gone to the Indian Territory. There they merged themselves with the Cherokees. The Black-Bob band took their lands in common, as did another small band. The border

troubles before and during the Civil War made it impossible for these Shawnees to remain on their land, and they went to the Indian Territory. Squatters took possession of the vacated lands. For a quarter of a century there was no settlement of the matter. Speculators and grafters flourished at the expense of the Indians. The matter was a standing scandal, settled finally by Congress and the Courts, and greatly to the disadvantage of the Black-Bob Shawnee. So it has ever been with the Indians within the bounds of the United States.9
     The Shawnees are one of the most interesting tribes of North American Indians. Their language is perhaps the finest and most pleasing to the ear of all Indian languages. The tribe is separated into five divisions or phratries. These had certain positions in the council house, and are as follows:
     1. Chilahcahtha, or Chillicothe
     2. Kispokotha, or Kispogogi
     3. Spitotha, or Mequachake
     4. Bicowetha, or Piqua
     5. Assiwikale, or Hathawekela
   There are thirteen clans or gentes in the tribe, as follows:
     1. Wolf, or M'-wa-wä´
     2. Loon, or Ma-gwä´
     3. Bear, or M'-kwä´
     4. Buzzard, or We-wä´-see
     5. Panther, or M'-se´-pa
     6. Owl, or M'-ath-wa´
     7. Turkey, or Pa-la-wä´
     8. Deer, or Psake-the´
     9. Raccoon, or Sha-pä-ta´
   10. Turtle, or Na-ma-thä´
   11. Snake, or Ma-na-to´
   12. Horse, Pe-se-wä´
   13. Rabbit, or Pa-täke-e-ne-the´


Footnote
9 For a full statement of the extinction of the title to the Black Bob lands see Kansas Historical Collections, Vol. VIII, pp. 93, 94, 95. Article by Anna Heloise Abel.

Previous | Index | Next

Indians of KansasFree Genealogy | Indian Genealogy | Indians of Kansas

 

Genealogy Websites

Other Websites

Disclaimer:

This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.


Access Genealogy is the largest free genealogy website not owned by Ancestry.com. As such, it relies on the revenue from commercial genealogy companies such as Ancestry and Footnote to pay for the server and other expenses related to producing and warehousing such a large collection of data. If you're considering joining either of these programs, why not join from our pages, and help support free genealogy online!

Copyright 1999-2009, by Access Genealogy.com
A project by Webified Development