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Arapaho and Cheyenne
The Arapaho and Cheyenne will be considered
together. They both belong to the great Algonquian family, and, for a long
period, were closely associated. Both were important Plains tribes and
bore prominent parts in the early history of that plain along the Front
Range of the Rocky Mountains. The Cheyenne ranged far down the plains
streams, coming into close contact with pioneer settlers of Northwestern
Kansas. The Arapahos did not trouble the white people making homes in
Western Kansas. Both tribes lay in wait along the great trails to fall
upon the stragglers and the unprotected. They were fierce and daring
riders in those days, coming over the deserts in clouds of dust, circling
the emigrant train or the trader's caravan to take it if they could. If
the resistance was too much they vanished across the plain like the wind.
The Arapahos led the migration from the Algonquian body in the far North.
The Cheyenne brought up the rear. They came from what is now Minnesota.
Whether they were in league at the time or whether they formed an alliance
later cannot be surely said now. They roamed from the Black Hills to the
Arkansas. They were always at war with the Pawnees, Utes, and Shoshoni.
Until about 1840 they were at constant war with the Sioux, Kiowa, and
Comanches. Both the Arapahos and Cheyenne were separated into groups by
the treaty of Medicine Lodge in 1876—Southern and Northern Arapahos, and
Southern and Northern Cheyenne.
Dunbar was of the opinion that the name Arapaho came from the
Pawnee word tirapihu (or carapihu) meaning trader.
The Sioux and Cheyennes called the Arapahos “Blue-Sky” men, and
“Cloud-men.” The import of these appellations is not now known. The
Arapahos called themselves Inunaina. They have lost the clan system
of organization. In the tribe there are five principal divisions:
1. Northern Arapahos, or Sage-brush men, or
Red-willow men
2. Southern
Arapahos, or Southern-men, or Southerners
3. Gros Ventres of the Prairie, or White-clay people, or Begging-men. This
division is
not to be confused with the Gros Ventres of the Upper
Missouri.
4. Wood-lodge people, or Big Lodge people
5. Rock-men
The principal divisions are the Northern and Southern Arapahos.
The Northern Arapahos are still further divided, as
follows:
1. Forks of the Red River Men
2. Bad Pipes
3. Greasy Faces
The Southern Arapahos are separated into
the following local bands:
1. Bad Faces
2. Pleasant Men
3. Blackfeet
4. Wolves
5. Watchers
The Cheyenne called themselves Dzi-tsi-is-tas, Our
People. The name Cheyenne came from the Sioux designation of this people,
that is, from the Sioux word Sha-hi-yena, those who speak a strange
language. It has been said that the name came from the French word Chien—dog—but
this is not so. If the Cheyenne ever had the clan system they have lost
it. There are eleven divisions of the tribe:
1. Aortas closed by burning.
2. Flint People
3. Eaters
4. Hair Men
5. Mangy People, or Scabby People
6. Ridge Men
7. Sutaio
8. Bare Shins
9. Poor People
10. Ghost Head
11. O-mi-sis
These divisions are still further separated, but
these minor local bands need not be enumerated here. Among the Plains
tribes there were Military Societies or Warrior Organizations. This was
well developed in the Cheyenne, who had six such societies. One of these
came to be known as the “Dog soldiers.” It was a large society, and was
sometimes supposed to be a regular tribal division. Dog-soldiers are often
spoken of in Kansas annals, and the term was not well understood in
pioneer times.
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The Cheyenne were active in the movement known as the Ghost Dance,
of Ghost Dance Religion.
By a treaty made February 18, 1861, the Arapahos and Cheyenne ceded
to the Government all their land, and were assigned a reservation
outside the limits of Kansas. That part of the cession
embraced in Kansas is a tract extending from the Arkansas River to
the north boundary.
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immediately west of the cessions of the Kansas, Osages, and Pawnees,
and is some forty miles in width. Its extent north and south is
about one hundred and forty-five miles. |
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