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Reminiscences
When the first home seekers came to Winneshiek
county the remains of several Winnebago Indian villages were still in
existence. Numerous Indian trails were in evidence in nearly all parts of
the county, many of which led to the site of the present
city of Decorah.
In " Reminiscences of Springfield Township57
" Hon. A. Jacobson states : "The Indians who had inhabited this
portion
of the country where we settled were removed by government
troops two years previous to our arrival. They had evidently intended to return at some future time as they had
made large cellar-like holes in the ground in which
were deposited all kinds of goods ed with the bark of trees. Such things as corn,
feathers, axes, and kettles were in good preservation when exhumed by the
new settlers.
"Quite large parties of Indians traversed the country,
but they had their homes in the territory of Minnesota and did not molest
us in the least. There were no settlements northwest of us the first year,
hence being on the frontier we often felt un-easy, having heard that some
traders sold them whiskey.
"Indian trails, well marked, crossed the country in
various directions, and with little deviation continued to be the roads of
early settlers, until the fencing in of the fields pushed the roads into
the worst places:"
Alonzo Bradish, who came to Decorah in 1852, says58
"One of their trails followed the east bend of Pleasant Hill and
left off at a point about where the Catholic church now stands on East
Broadway. This trail was well marked by frequent travel, and in places
there were considerable depressions below the surface, caused, to a
certain extent, by the dragging of tipi poles fastened to the backs of
horses [travois].
"In the early days travelers had to ford the stream
where the Twin Bridges now span the Upper Iowa. The road leading from here
up through the valley, to the district now called Clay Hill, was known as
the St. Paul stage road, and the valley was called Cruson's Hollow. This
route was very frequently traveled by the Indians. A favorite camping
place of the Indians, when traveling through, was on the ground now known
as the Court House Square.
"They always carried a blanket, and wore leggings that
reached up over the thigh, and a clout. Many carried hatchets, of which
the most were made of iron. The young Indian boys were expert marksmen
with the bow and arrow, hitting pennies and nickels at fifty to sixty feet
distance.
"I had opened a hardware and tin shop, and here the
Indians occasionally came to have their guns repaired. These guns were the
only kind used then and were known as flintlocks, the ammunition being big
lead balls. The Indians were supplied with them by the government..
"A young Indian and his squaw were camped at a spot about
where the stockyards. are now located at the east end of Water street. The
river at this time was very low and he busied himself in making a dugout
canoe from the trunk of a large cottonwood which he had felled. When the
high water came they put the boat in the stream and getting in were soon
on their way down stream, headed for Lansing at the mouth of the Upper
Iowa, where a part of the tribe were encamped."
Philip Husted, an old settler, relates * that, "Quite
often parties of Winnebago Indians would travel through the country; one
of their favorite camping places was on the Yellow river near Frankville.
They would sell their beadwork, and were very, pleasant and peaceable with
the whites."
A number of years ago Mr. E. G. Bailey met two Indians
at the Methodist church corner, on upper Broadway: One was a very old
Indian, and the other middle-aged. Mr. Bailey (who was then about twenty
years old) was asked if he knew where a Mr. E. Anderson lived. One of them
opened a neat note book in which was written, "These Indians are good
Winnebago Indians, and they are to be trusted."
(Signed.) E. ANDERSON,
Sheriff of Winneshiek county.
It is not definitely known what year Mr. Anderson was
sheriff, but his statement is only another example of the confi-
dence early settlers placed with the Winnebagoes.
Although Iowa was in a manner always neutral ground and
escaped many of the worst results of the encounters between
the whites and the Indians, the early settlers of Winneshiek
county had their Indian scare, and they had good reason to be-
come alarmed. What led to this was the Indian uprising and Sioux massacre
in Minnesota in June, 1862.
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They had swept Minnesota with bullet and brand
Till her borders lay waste as a desert of sand,
When we in Dakota awakened to find
That the red flood had risen and left us behind.
Then we rallied to fight them,-Sioux, Sissetons, all
Who had ravaged unchecked to the gates of Saint Paul.
Joseph Mills Hanson, "Frontier Ballads." |
At this time the Winnebagoes were at Blue
Earth in south-
ern Minnesota. Although they took no part in the Sioux mas-
sacre, and even though they offered the government their: services in
punishing the Sioux, the inhabitants of Minnesota demanded their removal.
They were hastily removed to South Dakota, where they suffered many
hardships.
This Indian scare was general throughout the county and
was an occurrence well remembered by the old settlers. A contributor to
The Decorah Journal, 1882, states: "As I write the word `Indians,' my
memory takes me back to the early days of my childhood in Decorah. Again I
see a rider on a foaming steed dash along Broadway, as I did twenty or
more years ago, shouting at the top of his voice, `The Indians are
corning!' Again I see the street thronged with blanched faced men and
trembling women, running to and fro in wild excitement and gazing with
anxious faces off into the west. Again I hear the whispered consultation
of the men as to the best means of protecting their loved ones. Again I
feel my hand clasped in that of my sainted mother as I toddle along at her
side, down Mill street hill, across the old red bridge, and over to West
Decorah-a place of imagined safety. It was a false alarm, and probably
faded from the memory of many of our readers, and remembered by others
only as the dim recollection of a half forgotten dream."
At Decorah, men, women, and children gathered on the
Court House Square, and prepared to withstand a siege. Settlers left their
homes and gathered in Decorah as a place of refuge, many of them camping
on the flat now known as Park Addition. Men armed themselves with any kind
of weapon that lay handy, and determined to defend their families and
homes, but
when the threatened attack proved to be a rumor.
J. C. Bredenburg, of Canoe township, says60,
"I remember
the Indian scare.
Some one came to our house one night twelve o'clock and told father the
Indians were coming and that they were about twenty miles away, killing
people and burning all the houses. Father and mother talked it over and
father said, 'I will go to Burr Oak and see what is to be done.' He left
mother and me at home, and when he arrived at Burr Oak nearly all the
people were there for several miles around, some with their teams and
families. They held a council and decided that all should meet there and
build a fort for their protection, but no Indians came, so the people
settled down again. It was some time, however, before all fear had
vanished:'
Other similar accounts might be given, but the
preceding narratives describe the conditions as they existed, during this
scare throughout the county.
There is no evidence to show that any Indian murders
took
place within the boundaries of our county. There were, how-
ever, several such murders committed in the near neighborhood that of the
Gardner family, in Fayette county; of Riley, near Monona; and of Herchy,
near the mouth of the Volga. The contaminating influence of the bootlegger
was the direct cause of these murderous deeds. "Firewater" was the curse
of the Indian, as it has since been to many a white man.
Taft Jones and Graham Thorn were two bootleggers who
infested the neighborhood of the Winnebago reservation. The
government did not allow such characters to come on the reservation, so
they came as near to its boundaries as they dared and established
so-called trading-posts in the vicinity of Monona, giving them the names
of Sodom and Gomorrah. The Indians used to frequent these places and
always got badly cheated. Alexander gives61
the following account.-
An old Indian visited Taft Jones' den, at Sodom,
and traded
in all his worldly effects for whiskey, he even sold the blanket
about from his shoulders Becoming intoxicated, he was turned out of doors,
and on his way to his lodge died from exposure and cold. The next morning
his son, a youth of about twenty summers, found the dead body of his
father out in the snow, naked and frozen. His revengeful feelings were
aroused, and going to the whiskey den at Gomorrah, he shot the first man
he saw through the window. Unfortunately it happened to be an inoffensive
man named Riley. A detachment of troops under command of Lieutenant David
S. Wilson was sent out to capture the Indian who committed the murder. He
was apprehended, taken to Fort Atkinson, and confined in the guardhouse;
but by the connivance of a sympathizing white man he escaped and was never
recaptured. Jones lived a short time after this occurrence and died from
chronic alcoholism."
Thus an attempt has been made to give in brief outline
the Indian history of Winneshiek county. The writer soon discovered, after
taking up the study of the subject, that nowhere was accurate information
in concise form to be had in regard to the aboriginal inhabitants of the
county; their occupation of the county seems to have been an obscure
period in their history. The writer has regarded it as well worth while to
gather the data here presented, and has had in view that this article
should faithfully preserve the early scenes of our predecessors in the
county.
The river, whose peaceful waters reflected the light of
their campfires, now furnishes the power that lights the modern structures
of the white men, by which their wigwams have been supplanted. But the
memory of the red men will never perish from the minds of those who have
succeeded them. The names of Winneshiek and Decorah, that are attached to
our county and county seat, will be an enduring monument to their former
occupation of the soil.
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Here still a lofty rock remains,
On which the curious eye may trace
(Now wasted half by wearing rains)
The fancies of a ruder race.
Here still an aged elm aspires,
Beneath whose far projecting shade (And which the shepherd still
admires)
The children of the forest played.
There oft a restless Indian queen
(Pale Sheba with her braid and hair), And many a barbarous form is
seen
To chide the man that lingers there.
By moonlight moons, o'er moistening dews,
in habit for the chase arrayed,
The hunter still the deer pursues,
The hunter and the deer---a shade!
And long shall timorous Fancy see
The painted chief, and pointed spear,
And Reason's self shall bow the knee
To shadows and delusions here.
Closing stanzas of Philip Freneau's "The Indian
Burying-ground."
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57 Sec. II, pg. 11, Atlas of Winneshiek County, 1905.
58 In a personal interview with him.
59 In a personal interview with him.
60 Sec. II, pg. 14, Atlas of Winneshiek County.
61 In his history of the county.
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