Columbus Landing on Hispaniola

Indians of Jamaica and Southern Coast of Cuba

In the month of May 1494, the island of Jamaica was first discovered by Columbus. The native inhabitants appeared to be of a very different character from the timid and gentle islanders with whom former intercourse had been held. A crowd of canoes, filled with savages gaudily adorned with plumes and paint, opposed the landing of the Spaniards. These were pacified by the Indian interpreters on board; but upon landing, the next day, the throng of natives on shore exhibited such decidedly hostile intentions, that it became necessary to intimidate them. A few discharges from the Spanish cross-bows sufficed to put them to flight. The ferocity of a savage dog, brought on shore by the whites, added greatly to their terror.

Cruise Along the Southern Coast of Cuba

There was no difficulty in allaying the apprehensions of these Indians, and the usual friendly intercourse was soon established. During a cruise along the southern coast of Cuba, which occupied the succeeding months of June and July, the islanders seen were as gentle and tractable as those upon the northern shores of the island. The means of communication now afforded by the Indian interpreters gave new interest to every conference. The wondering crowd of natives would gather with the most eager interest around these their fellow-countrymen, to listen to the tales of gorgeous spectacles and unheard-of wonders witnessed by themselves in the distant country of the whites. There was enough of the novel and wonderful before the eyes of the ignorant islanders, in the ships, appearance, conduct, and costume of the Spaniards, to prevent incredulity, as they listened to the narrations of the interpreters. The performance of the religious services of the Catholic Church, struck the natives with awe, particularly when the purport of these ceremonials was explained to them. In testimony of their natural intelligence and perceptions of right and wrong, Mr. Irving gives us, from Herrera, the following speech of an aged counselor of one of the Cuban caciques, after witnessing the celebration of the mass:

“When the service was ended, the old man of fourscore, who had contemplated it with profound attention, approached Columbus, and made him an oration in the Indian manner.

“This which thou hast been doing, said he, is well; for it appears to be thy manner of giving thanks to God. I am told that thou hast lately come to these lands with a mighty force, and hast subdued many countries, spreading great fear among the people;* but be not therefore vain glorious. Know that, according to our belief, the souls of men have two journeys to perform after they have departed from the body; one to a place dismal and foul, and covered with darkness, prepared for those who have been unjust and cruel to their fellow-men; the other pleasant and full of delight, for such who have promoted peace on earth. If then thou art mortal, and dost expect to die, and dost believe that each one shall be rewarded according to his deeds, beware that thou wrongfully hurt no man, nor do harm to those who have done no harm to thee. ”

From Cuba the admiral visited the southern shores of Jamaica. All the first distrust and opposition of the inhabitants had vanished, and nothing but gentleness and kindness characterized their demeanor. At one place a cacique came out to the ship with his whole family, “consisting of his wife, two daughters, two sons, and five brothers. One of the daughters was eighteen years of age,” beautiful in form and countenance; her sister was some what younger; both were naked, according to the custom of the islands, but were of modest demeanor.”

This chief professed himself ready to go, with all his train, in the Spanish vessels, to visit the king and queen of Spain, and acknowledge himself their vassal, if by so doing he could preserve his kingdom.

Difficulties at the Fortress of St. Thomas

During the absence of Columbus, the dissolute and unprincipled Spaniards at the fortress of St. Thomas, so grossly abused their power among the natives, that an extensive spirit of hostility was roused up against them. Caonabo was unwearied in his efforts to excite the other island caciques to a union against the intruders, and the faithful Guacanagari alone seems to have been proof against his persuasions, in revenge for which non-compliance, the Carib and his brother-in-law, Behechio, committed numberless indignities and injuries upon him and his people. Serious difficulties soon arose; a number of Spaniards were put to death by Guatiguana, a subordinate cacique under the celebrated Guarionex, in punishment for outrages committed upon his people; and Caonabo besieged the garrison at St. Thomas with a force of many thousands of his warriors. After thirty days of ineffectual attempts to reduce the place, he gave up the undertaking, and drew off his army. The stratagem, by which the person of this noted chief and warrior was secured by the commandant at St. Thomas s, will be detailed hereafter. Columbus, upon his return to Hispaniola, made use of every effort to check the ruinous disorders, which had become prevalent. He punished Guatiguana by an invasion of his dominions and the destruction of no small number of his people. An interview was then brought about with his superior, Guarionex, a peaceable and well-disposed chief, who readily consented to the establishment of a Spanish fort in the very ^heart of his domains.

The crushing system of oppression had now fairly commenced, and was promptly followed up by the shipment of five hundred Indians to be sold as slaves in Spain. This was directly the act of Columbus himself, and historians only offer, as his excuse, the argument that such was the ordinary custom of his age in all wars with savages or infidels. The interposition of the kind-hearted Isabella prevented the consummation of this proposed sale. By her orders, the prisoners were sent back to their homes, but, unfortunately, not until the state of affairs upon the islands was such that the poor Indians might have been better situated as slaves in Spain.

A general combination of the island chieftains against the Spaniards finally induced Columbus to commence an active campaign against them. In the dominions of the captive, Caonabo, his brother, Manicaotex, his brother-in-law, Behechio, and his beautiful wife, Anacaona, were the most prominent in authority, and the most active in rousing up hostilities. The Spanish force consisted of a little over two hundred men, twenty of whom were mounted, and twenty blood-hounds, an enemy as novel as terrible to the naked savages. Guacanagari lent his feeble aid, with that of his followers. Of the number of the hostile Indians in the district of the Vega, the historians of the time gave exaggerated accounts. They speak of an array of one hundred thousand hostile savages. Manicaotex was leader of the united tribes. Near the site of the present town of St. Jago, a decisive battle was fought, in which the vast army of the Indians was utterly routed. The Spanish commander did not hesitate to divide his little battalion into several detachments, which fell upon the enemy simultaneously, from different quarters. Torn to pieces by the savage dogs, trampled down by the cavalry, and unable to affect any thing in turn against the mail-clad whites, the poor Indians were overwhelmed with confusion and terror. The rout was as complete, although the massacre was not so cruel, as when Pizarro attacked the Peruvian Inca, with an almost equally disproportionate force.

“The Indians,” says Mr. Irving, “fled in every direction, with yells and howling; some clambered to the top of rocks and precipices, from whence they made piteous supplications and offers of complete submission; many were killed, many made prisoners, and the confederacy was, for the time, completely broken up and dispersed.”

Great Rising of the Indians of Hispaniola