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Cherokee Executive Council
To fulfill these purposes the Cherokee
Executive Council was organized, with the
following members:
Cherokee Executive Council
|
W. Tate Brady, Chairman of
Executive Counsel |
W. M. Gulager, Secretary |
|
Keetoowahs
Incorporated |
|
John B. Smith, Tahlequah,
Oklahoma |
Robert Meigs, Parkhill, Oklahoma |
|
Rider Ratler, Lyons, Oklahoma |
Peter Cramp, Porum, Oklahoma |
|
Isaac Greece, Tahlequah,
Oklahoma |
|
|
For the Eastern
and Western: |
|
Watt Mayes, Pryor, Oklahoma |
E. N. Washbourne, Jay, Oklahoma |
|
James Hilderbrand, Bernice,
Oklahoma |
J. R. McIntosh, Claremore, Okla |
|
Geo. Mayes, Pryor, Oklahoma |
|
|
Cherokee Personal
Committee |
|
S. R. Lewis, Tulsa, Oklahoma |
W. T. Brady, Tulsa, Oklahoma |
|
W. M. Gulager, Muskogee,
Oklahoma |
J. G. Sanders, Tulsa, Oklahoma |
|
S. G. Maxfield, Tulsa,
Oklahoma |
|
|
Nighthawk
Keetoowahs |
|
Sam Smith, Gore, Oklahoma |
Sam R. Smith, Gore, Oklahoma |
|
John R. Smith, Gore, Oklahoma |
Osie Hogshooter, Tahlequah,
Oklahoma |
|
Alex Deeinwater Tahlequah,
Oklahoma |
Lincoln Towie, Tahlequah, Okla |
Delaware
Cherokees:
|
Joe A. Barles, Dewey, Oklahoma |
Geo. Bullett, Tulsa, Oklahoma |
|
A. H. Norwood, Dewey, Oklahoma |
Solomon Ketchum, Vinita,
Oklahoma |
|
C.Wilson, Nowata, Oklahoma |
|
Bluford Sixkiller, who was
Redbird’s assistant from 1908 until Sept.
12th, 1920, which he resigned on account of
poor health. William Rogers succeeded to
his place by election on the same date.
William Rogers is 51 years of age and a
faithful follower of Redbird Smith. He is a
man of sterling qualities and has rendered
invaluable service to his people.
Bluford Sixkiller died November 23rd,
1921, aged 73 years.
Sam Smith, the son of Redbird Smith
succeeded to his father’s place as Chief of
the Nighthawk Keetoowahs, April 7th, 1919.
He is successfully carrying out his father’s
program. Makes a wise and conservative
leader and yet very progressive.
Oce Hogshooter, the secretary of the
organization has served in that capacity
since 1908. A man fifty years of age and an
active worker and a wise counselor to his
people.
John Redbird Smith, the official
Interpreter of the Organization since 1900
and a steadfast assistant of his revered
father. A man of strong convictions,
conscientious, fearless and a very strong
factor in the work of bringing the
Nighthawks out of the wilderness.
All of Redbird’s ten living children
are ardent followers of their father.
Redbird left surviving him, his wife, two
daughters, eight sons and thirty-five
grandchildren.
Lucy Fields Smith, the surviving wife
of Redbird’s, was born near Braggs,
Oklahoma, in 1852. Her father was
Richard Fields, who at the time of his death
in Washington, D. C., was the attorney
general of the Cherokee Nation. Her mother
was Eliza Brewer Fields, who survived until
Jan.1890.
This noble and loyal wife of Redbird
Smith was largely responsible for his
success in life. She is a wonderful mother.
When her two youngest boys departed for the
Army encampment, Kiah and Stokes, she calmly
gave her boys up and bade them to be
courageous and acquit themselves as men.
It is a noteworthy fact that Chief
Redbird, issued an edict to all the fires of
the Nighthawk Keetoowahs, calling upon all
members of draft age to offer themselves
without reserve and to take no advantage of
the exemption provided for. This was carried
except in two cases.
The following named were all great
factors in the work of the Keetoowah
organization Anderson Gritts, Ned Ten
Killer, Nagada Seweegbe, Joe Chewy, Lacy
Hawkins Daniel Redbird, George Benge, Stool
Jackson, George Hughes, Ned Bullfrog Sanee
Goo-yah, Sand, Wilson Girty, Tom Horn,
Charley Ketcher, John Jim Wycliff, Wycliff,
Charley Scott, Alex McCoy, Paul Glass,
Joshua Glass, Jim Alex, Alex Deerinwater,
Jim Hogshooter, Will Sand and George Smith.
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Red Bird Smith
Notes About the Book:
Source: History of the Cherokee Indians and Their Legends and Folk Lore,
Emmet Starr, 1921, The Warden Company, Oklahoma City, Oklahoma
Online Publication: The manuscript was scanned and
then ocr'd. Minimal editing has been done, and readers can and should expect
some errors in the textual output.
This site includes some historical materials that may imply negative
stereotypes reflecting the culture or language of a particular period or place.
These items are presented as part of the historical record and should not be
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