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Notes on the Caddo
Supplement to AMERICAN
ANTHROPOLOGIST, Volume 43, No. 3, Part 2
Memoirs Of The American
Anthropological Association
The following data were recorded in New York City in the winter of 1921-22
with the cooperation of White Moon, a recent
Caddo graduate of Carlisle
who in New York shrewdly called himself Chief Silver Moon. In Oklahoma he was
generally known as Mike Martin. In December, 1927, at Anadarko, Oklahoma, while
collecting folk tales from the Kiowa, I had opportunities to check up on some of
White Moon's data and to add to them, as I worked with two middle-aged men,
James Ingkanish, a Caddo; and Grayson Pardon or Ninnid, whose mother was a
Delaware, his father, Caddo, and his father's father's father, a Frenchman.
Dr. Gladys Reichard worked with White Moon in language and checked some
of the terms he gave me. My thanks to her, also to Dr. Erminie Voegelin for
comparative notes, for reading manuscript and encouraging publication. I have
worked so little with broken cultures that it was hard to estimate the value of
this contribution. It seemed quite negligible, but Dr. Voegelin opines that in
view of the dearth of information about the Caddo it will be welcome.
Comparatively little may be known about the Caddo, yet had I known as much about
the ethnology of Southeastern tribes as is to be known today I might have
secured fuller Caddo records.
In my ignorance
lay one advantage, I was not consciously or unconsciously seeking survivals.
Now, in editing the notes, I am all the more impressed by the persistence of
Southeastern traits in these fragmentary groups of the once large Caddo
confederacies. How little the Caddo seem to have been affected by recent Indian
neighbors in Texas and Oklahoma is another general impression. Probably
broken cultures thrown together helter-skelter borrow little from one another.
Contents
| Localization and
Dialectical Division |
3 |
| Government |
5 |
| Kinship |
6 |
|
List of Kinship terms |
7 |
|
Application of Terms in
Genealogical Tables |
8 |
|
Generation II |
12 |
| Family Tree, I |
13 |
| Family Tree II |
14 |
| Family Tree III |
15 |
| Sibling or
Cousin Nomenclature |
16 |
| Age Class Term |
17 |
| Joking Relationship: Respect |
17 |
| Naming |
18 |
| Instruction of
Youth: Comradeship |
19 |
| Marriage:
Child-bearing: Sex Distinctions |
20 |
| Sickness:
Witchcraft: Doctoring: Burial:
After Death |
22 |
| The
Doctors |
23 |
|
Caddo Burial |
24 |
| The
Graves of the Caddo |
25 |
| The
Spirit of the Caddo |
26 |
| Weather Control |
27 |
| Hand game,
Racing |
28 |
| Hunting |
29 |
| Rites |
29 |
| Exorcism By Bath |
30 |
| Prayer |
30 |
| Offerings |
30 |
| Fasting |
30 |
| Smoking And Gift
Of Tobacco |
30 |
| Orientation: The
Road |
30 |
| Favored Numeral |
30 |
| Breath Rite |
31 |
| Hand Pass |
31 |
| Masking |
31 |
| Dreaming |
31 |
| Ghost Dance |
32 |
| Peyote Cult |
33 |
| War Dance and
Other Dances |
34 |
| Turkey Dance |
35 |
| Supernaturals |
36 |
| Tales and Other
Lore |
37 |
| Caddo Country
Map |
39 |
| Northern
Division Family Groups |
40 |
| Additional
Families or Persons |
41 |
Indian Genealogy
Notes About the Book:
Source: Notes on the Caddo, Memories of the American
Anthropological Association, Elsie Clews Parsons, 1921.
Online Publication: The manuscript was scanned and
then ocr'd. Minimal editing has been done, and readers can and should expect
some errors in the textual output.
This site includes some historical materials that may imply negative
stereotypes reflecting the culture or language of a particular period or place.
These items are presented as part of the historical record and should not be
interpreted to mean that the WebMasters in any way endorse the stereotypes
implied.
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