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The Story Continued
They continued their story:
"At the conclusion of this talk a party of
white men came in on horseback. We saw by
their countenances that something had
happened. A general tumult arose. They
looked at us with indignation, talked among
themselves for a moment, when several of
them cocked their guns and fired at us in
the crowd. Our companion fell dead. We
rushed through the crowd and made our
escape. We remained in ambush but a short
time, before we heard yelling like Indians
running an enemy. In a little while we saw
some of the whites in full speed. One of
them came near us. I threw my tomahawk and
struck him on the head which brought him to
the ground; I ran to him and with his own
knife took off his scalp. I took his gun,
mounted his horse, and brought my friend
here behind me. We turned to follow our
braves, who were chasing the enemy, and had
not gone far before we overtook a white man,
whose horse had mired in a swamp. My friend
alighted and tomahawked the man, who was
apparently fast under his horse. He took his
scalp, horse and gun. By this time our party
was some distance ahead. We followed on and
saw several white men lying dead on the way.
After riding about six miles we met our
party returning. We asked them how many of
our men had been killed. . They said none
after the Americans had retreated. We
inquired how many whites had been killed.
They replied that they did not know, but
said we will soon ascertain, as we must
scalp them as we go back. On our return we
found ten men, besides the two we had killed
before we joined our friends. Seeing that
they did not yet recognize us, it being
dark, we again asked how many of our braves
had been killed? They said five. We asked
who they were? They replied that the first
party of three who went out to meet the
American war chief, had all been taken
prisoners and killed in the encampment, and
that out of a party of five, who followed to
see the meeting of the first party with the
whites, two had been killed. We were now
certain that they did not recognize us, nor
did we tell who we were until we arrived at
our camp. The news of our death had reached
it some time before, and all were surprised
to see us again."
The next morning I told the crier of my
village to give notice that we must go and
bury our dead. In a little while all were
ready. A small deputation was sent for our
absent warriors, and the remainder started
to bury the dead. We first disposed of them
and then commenced an examination in the
enemy's deserted encampment for plunder. We
found arms and ammunition and provisions,
all of which we were sadly in want of,
particularly the latter, as we were entirely
without. We found also a variety of saddle
bags, which I distributed among my braves, a
small quantity of whisky and some little
barrels that had contained this bad
medicine, but they were empty. I was
surprised to find that the whites carried
whisky with them, as I had understood that
all the pale faces, when acting is soldiers
in the field, were strictly temperate.
The enemy's encampment was in a skirt of
woods near a run, about half a day's travel
from Dixon's ferry. We attacked them in the
prairie, with a few bushes between us, about
sundown, and I expected that my whole party
would be killed. I never was so much
surprised in all the fighting I have seen,
knowing, too, that the Americans generally
shoot well, as I was to see this army of
several hundreds retreating, without showing
fight, and passing immediately through their
encampment, I did think they intended to
halt there, as the situation would have
forbidden attack by my party if their number
had not exceeded half of mine, as we would
have been compelled to take the open prairie
whilst they could have picked trees to
shield themselves from our fire.
I was never so much surprised in my life as
I was in this attack. An army of three or
four hundred men, after having learned that
we were sueing for peace, to attempt to kill
the flag bearers that had gone unarmed to
ask for a meeting of the war chiefs of the
two contending parties to hold a council,
that I might return to the west side of the
Mississippi, to come forward with a full
determination to demolish the few braves I
had with me, to retreat when they had ten to
one, was unaccountable to me. It proved a
different spirit from any I had ever before
seen among the pale faces. I expected to see
them fight as the Americans did with the
British during the last war, but they had no
such braves among them. At our feast with
the Pottawattomie I was convinced that we
had been imposed upon by those who had
brought in reports of large re-enforcements
to my band and resolved not to strike a
blow; and in order to get permission from
White Beaver to return and re-cross the
Mississippi, I sent a flag of peace to the
American war chief, who was reported to be
close by with his army, expecting that he
would convene a council and listen to what
we had to say. But this chief, instead of
pursuing that honorable and chivalric
course, such as I have always practiced,
shot down our flag-bearer and thus forced us
into war with less than five hundred
warriors to contend against three or four
thousand soldiers.
The supplies that Neapope and the prophet
told us about, and the reinforcements we
were to have, were never more heard of, and
it is but justice to our British Father to
say were never promised, his chief being
sent word in lieu of the lies that were
brought to me, "for us to remain at peace as
we could accomplish nothing but our own ruin
by going to war."
What was now to be done? It was worse than
folly to turn back and meet an enemy where
the odds were so much against us and thereby
sacrifice ourselves, our wives and children
to the fury of an enemy who had murdered
some of our brave and unarmed warriors when
they were on a mission to sue for peace.
Having returned to our encampment, and found
that all our young men had come in, I sent
out spies to watch the movements of the
army, and commenced moving up Kishwacokee
with the balance of my people. I did not
know where to go to find a place of safety
for my women and children, but expected to
find a good harbor about the head of Rock
river. I concluded to go there, and thought
my best route would be to go round the head
of Kishwacokee, so that the Americans would
have some difficulty if they attempted to
follow us.
On arriving at the head of Kishwacokee, I
was met by a party of
Winnebago, who seemed to rejoice at our
success. They said they had come to offer
their services, and were anxious to join an.
I asked them if they knew where there was a
safe place for our women and children. They
told us that they would send two old men
with us to guide us to a good safe place.
I arranged war parties to send out in
different directions, before I proceeded
further. The Winnebago went alone. The war
parties having all been fitted out and
started, we commenced moving to the Four
Lakes, the place where our guides were to
conduct us. We had not gone far before six
Winnebago came in with one scalp. They said
they had killed a man at a grove, on the
road from Dixon's to the lead mines. Four
days after, the party of Winnebago who had
gone out from the head of Kishwacokee,
overtook us, and told me that they had
killed four men and taken their scalps: and
that one of them was Keokuk's father, (the
agent). They proposed to have a dance over
their scalps. I told them that I could have
no dancing in my camp, in consequence of my
having lost three young braves; but they
might dance in their own camp, which they
did. Two days after, we arrived in safety at
the place where the Winnebago had directed
us. In a few days a great number of our
warriors came in. I called them all around
me, and addressed them. I told them: "Now is
the time, if any of you wish to come into
distinction, and be honored with the
medicine bag! Now is the time to show you,
courage and bravery, and avenge the murder
of our three braves!"
Autobiography of Black Hawk
Notes About the Book:
Source: Autobiography of Black
Hawk or Ma-Ka-Tai-Me-She-Kia-Kiak,
Copyrighted By J. B. Patterson, 1882
Online Publication: The manuscript was scanned and
then ocr'd. Minimal editing has been done, and readers can and should expect
some errors in the textual output.
This site includes some historical materials that may imply negative
stereotypes reflecting the culture or language of a particular period or place.
These items are presented as part of the historical record and should not be
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