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Hopi Indians

Hopi. Contracted from their own name H6pitu, "peaceful ones," or H6pitu-shinumu, "peaceful all people." Also called:

A-ar-ke, or E-ar'-ke, Apache name, signifying "live high up on top of the
  mesas."
Ah-mo-kfii, Zuni name.
Ai-yah-kfn-nee, Navaho name.
A'-mu-kwi-kwe, Zuni name, signifying "smallpox people."
Asay or Osay, by Bustamante and Gallegos (1582).
Bokeaf, Sandia Tiwa name.
Buhk'herk, Isleta Tiwa name for Tusayan.
Bukin, Islets name for the people.
Eyanini dine, Navaho name (Gatschet).
Hapeka, a Zuni name, referring to excrement.
Joso, Tewa name.
Khoso, Santa Clara name.
Kosho, Hano Tewa name.
K'o-so-o, San Ildefonso Tewa name.
Maastoetsjkwe, given by Ten Kate, signifying "the land of Masawe," god of the
  earth, given as the name of their country.
Mastutc'kwe, same as preceding.
Moki, signifying "dead" in their own language, but probably from some other,
  perhaps a Keresan dialect.
Topin-keua, said to be a Zuni name of which Tontonteac is a corruption.
Tusayan, name of the province in which the Hopi lived, from Zuni Usayakue,
  "people of Usaya," Usaya referring to two of the largest Hopi villages.
Whiwunai, Sandia Tiwa name.

     Connections. The Hopi constitute a peculiar dialectic division of the Shoshonean branch of the Uto-Aztecan linguistic family, and they are the only Shoshonean people, so far as known, who ever took on a Pueblo culture, though the Tanoans are suspected of a remote Shoshonean relationship.

     Location. On Three Mesas in northeastern Arizona.

Towns

Awatobi (destroyed), on a mesa about 9 miles southeast of Walpi.
Hano, occupied by Tewa (see Tewa Pueblos under New Mexico).
Homolobi, near Winslow, was formerly occupied by the ancestors of various
  Hopi clans.
Kisakobi, at the northwest base of the East Mesa.
Kuchaptuvela, on the terrace of the First or East Mesa below the present Walpi
  village.
Mishongnovi, on the Second or Middle Mesa.
Moenkapi, about 40 miles northwest of Oraibi, a farming village of Oraibi.
Oraibi, on the Third or West Mesa.
Shipaulovi, on the Second or Middle Mesa.
Shongopovi, on the Second or Middle Mesa.
Sichomovi, on the First or East Mesa.
Walpi, on the First or East Mesa.
Kisatobi and Kuchaptuvela were successively occupied by the ancestors of the
  Walpi before the later Walpi was built.

     History. According to tradition, the Hopi are made up of peoples who came from the north, east, and south. Their first contact with Europeans was in 1540, when Coronado, then at Zuni, sent Pedro de Tobar and Fray Juan de Padilla to visit them. They were visited by Antonio de Espejo in 1583, and in 1598 Juan de (Mate, governor and colonizer of New Mexico, made them swear fealty and vassalage to the King of Spain. In 1629 a Franciscan mission was established at Awatobi, followed by others at Walpi, Shongopovi, Mishongnovi, and Oraibi. These were destroyed in the general Pueblo outbreak of 1680, and an attempt to reestablish a mission at Awatobi in 1700 led to its destruction by the other pueblos. The pueblos of Walpi, Mishongnovi, and Shongopovi, then situated in the foothills, were probably abandoned about the time of the rebellion, and new villages were built on the adjacent mesas for defense against a possible Spanish attack which did not materialize. After the reconquest of the Rio Grande pueblos by Vargas, some of the people who formerly occupied them fled to the Hopi and built a pueblo called Payupki on the Middle Mesa. About the middle of the eighteenth century, however, they were taken back and settled in Sandia. About 1700 Hano was established on the East Mesa, near Walpi, by Tewa from near Abiquiu, N. Mex., on the invitation of the Walpians. About the time when the Payupki people returned to their old homes, Sichomovi was built on the First Mesa by clans from the Rio Grande, and Shipaulovi was founded by a colony from Shongopovi. The present Hopi Reservation was set aside ;' Executive order on December 16, 1882.

     Population. Mooney (1928) estimates a Hopi population of 2,800 in 1680. In 1890 the population of Oraibi was 905, and in 1900 the other pueblos (exclusive of Hano) had 919. In 1904 the total Hopi population was officially given as 1,878. The Census of 1910 re-turned 2,009, apparently including Hano, and the Report of the United States Indian Office for 1923 gave 2,336. The United States Census of 1930 returned 2,752. In 1937 there were 3,248, including the Tewan Hano.

     Connections in which they have become noted. The Hopi are noted as a tribe Shoshonean in language but Puebloan in culture, and also deserve consideration as one of the Pueblo divisions to which particular attention has been paid by ethnologists, including Fewkes, the Stevensons, Hough, Voth, Forde, Lowie, etc. Great popular attention has been drawn to them on account of the spectacular character of the Snake Dance held every 2 years.

Kohuana. Significance unknown. Also given as Cajuenche, Cawina, and Quokim.

     Connections. The Kohuana belonged to the Yuman branch of the Hokan linguistic stock, spoke the Cocopa dialect, and were also closely connected with the Halyikwamai.

     Location. In 1775–76 the Kohuana lived on the east bank of the Colorado River below the mouth of the Gila, next to the Ilalyikwamai, their villages extending south to about latitude 32°33' N., and into southern California, at about latitude 33°08' N., next to the eastern Diegueno. (See also Mexico.)

Villages

Merced, a group of rancherias in northeastern Baja California, west of the
  Colorado and 4 leagues southwest of Santa Olalla, a Yuma village.
San Jacome, probably Cajuenche, near the mountains, about latitude 33°8' N.,
  in southern California.
San Sebastian, Cajuenche or Dieguefio, in southern California, latitude 33°8'
  N., evidently at Salton Lake.

     History. The Kohuana are the Coana mentioned by Hernando de Alarc6n, who ascended the Colorado River in 1540. Juan de Onate visited them in 1604-5, and they are probably the Cutganas of Kino (1701-2), while Francisco Games in 1776 reported that they were numerous and at enmity with the Cocopa. From Mohave tradition, it appears that at a somewhat later period they lived along the river near Parker together with the Halchidhoma, whom they followed to the fertile bottom lands higher up. Later the Mohave crowded them southward but still later compelled them to return to the ?Mohave country where they remained for 5 years. At the end of that period they determined to go downstream again to live with the Yuma; but, one of their number having been killed by the Yuma, they joined the Maricopa, with whom they ultimately became merged.

     Population. Mooney (1928) estimates that there were 3,000 Kohuana in 1680, the figure given by Games in 1775-76. Kroeber (1920) believes these estimates are too high. In 1851 Bartlett re-ported 10 of this tribe living with the Maricopa, and, according to a Mohave informant of Kroeber's, there were 36 about 1883.

Maricopa. Significance of the name unknown. Also called:

Atchihwa', Yavapai name (Gatschet 1877-92).
Cocomaricopa, an old form.
Cohpap, or Awo-pa-pa, Pima name.
Pipatsje, own name, signifying "people."
Si-ke-na, Apache name for Pima, Papago, and Maricopa, signifying "living in
  sand houses."
Tt'hba, Yavapai name (Gatschet, 1877-92).
Tchihogasat, Havasupai name.
Widshi itikapa, Tonto name, also applied to Pima and Papago.

     Connections. The Maricopa belong to the Yuman linguistic stock, a part of the Hokan family, and are said to be related most closely to the Yuma tribe proper and the Halchidhoma.

      Location. On Gila River, with and below the Pima, to the mouth of the river. Anciently they are said to have had some rancherias in a valley west of the Colorado.

Villages

The following villages were all on the Gila River unless otherwise specified:

Aicatum.
Amoque.
Aopomue.
Aqui.
Aquimundurech. Aritutoc, on the north
the present Oatman flat and the
Great Bend of the river.
Atiahigui.
Aycate.
Baguiburisac, probably Maricopa, near the Gila River.
Caborh.
Caborica.
Cant, probably Maricopa, not far below the mouth of Salt River. Choutikwuchik.
Coat, probably Maricopa, location uncertain.
Cocoigui.
Cohate.
Comarchdut.
Cuaburidurch.
Cudurimuitac.
Dueztumac, about 120 miles above the mouth of the Gila.
Gohate.
Guias.
Hinama, its people now on the south bank of Salt River east of the Mormon settlement of Lehi, Maricopa County.
Hiyayulge.
Hueso Parado, with Pima, on the Pima and Maricopa Reservation. Khauweshetawes.
Kwatchampedau.
Norchean.
Noscario.
Oitac.
Ojiataibues.
Pipiaca.
Pitaya.
Sacaton, mainly Pima, on the Gila River about 22 miles east of Maricopa Station.
San Bernadino, at Agua Caliente, near the Gila River; another place on the river was called by the same name.
San Geronimo, 20 leagues from Merced
and 27 leagues from the Gila River.
side at or near San Martin, on the Gila River west of
the Great Bend.
San Rafael, probably Maricopa, in southern Arizona.
Sasabac.
Shobotarcham.
Sibagoida, probably Maricopa, location uncertain.
Sibrepue.
Sicoroidag, on the Gila River below Tucsani.
Soenadut.
Stucabitic.
Sudac.
Sudacsasaba.
Tadeovaqui.
Tahapit.
Toil.
Toaedut.
Tota, probably Maricopa.
Tuburch.
Tuburh, location uncertain.
Tubutavia.
Tucavi, perhaps identical with Tucsani. Tucsani.
Tucsasic.
Tuesapit.
Tumac, said to have been the western-most Maricopa village on the Gila River.
Tuquisan.
Tutomagoidag.
Uitorrum, a group of rancherias on the south bank of the Gila River not far west of the Great Bend.
Uparch.
Upasoitac, near the Great Bend of the Gila River.
Urchaortac.
Yayahaye.

     History. The Maricopa are thought to have separated from the Yuma and to have moved slowly up the Colorado River to the lower Gila River; or, as later history would indicate, they may have been forced into this region by hostile tribes. They were encountered by Juan de Oñate in 1604–5, and by Kino in 1701–2. From 1775 until recent times they were at war with the Yuma, and in 1857, in alliance with the Pima, they inflicted a severe defeat upon the Yuma near Maricopa Wells. A reservation was set apart for the Maricopa and Pima by Act of Congress February 28, 1859; it was enlarged by Executive order of August 31, 1876, but was revoked and other lands were set apart by Executive order of June 14, 1879. This was again enlarged by Executive orders May 5, 1882, and November 15, 1883. No treaty was ever made with them.

     Population. Mooney (1928) estimates that there were 2,000 Maricopa in 1680. Venegas (1758) says that in 1742 there were about 6,000 Pima and "Cocomaricopa" on Gila River, and in 1775 Garcés estimates a population of 3,000 Maricopa. In 1905 there were 350 under the Pima School Superintendent. The census of 1910 gives 386, and the Report of the United States Indian Office for 1923, 394. The census of 1930 returned 310, and the Report of the United States
Indian Office of 1937, 339.

     Connection in which they have become noted. The name of the
Maricopa is preserved in that of Maricopa County, Ariz., and in the name of a post village in Pinal County and another in Kern County, Calif.

Additional Arizona Resources

Arizona Indians


Notes About the Book:

Source: The Indian Tribes of North America, John R. Swanton, 1953

Online Publication: The manuscript was scanned and then ocr'd. Minimal editing has been done, and readers can and should expect some errors in the textual output.

This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.

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