While we know our northern friends may not feel it, in the South, Spring is
here. So we thought we'd share a few of our gardening sites appropriate
for this time of the year. Along with gardening, there's grilling, and getting
ready to diet so that you can fit back into that bathing suit this summer!
Amusements. When not bound down by stern
necessity, the Indian at home was occupied much of the time with dancing,
feasting, gaming, and story-telling. Though most of the dances were religious or
otherwise ceremonial in character, there were some which had no other purpose
than that of social pleasure. They might take place in the day or the night, be
general or confined to particular societies, and usually were accompanied with
the drum or other musical instrument to accentuate the song. The rattle was
perhaps invariably used only in ceremonial dances. Many dances were of
pantomimic or dramatic character, and the Eskimo had regular pantomime plays,
though evidently due to Indian influence. The giving of presents was often a
feature of the dance, as was betting of all athletic contests and ordinary
games. The amusements of the Eskimo and extreme northern tribes were chiefly
athletic, such as racing, wrestling, throwing of heavy stones, and tossing in a
blanket. From Hudson bay to the Gulf of Mexico, and from the Atlantic to the
border of the plains, the great athletic game was the ball play, now adopted
among civilized games under the name of lacrosse. In the N. it was played with
one racket, and in the S. with two. Athletes were regularly trained for this
game, and competitions were frequently intertribal. The wheel-and-stick game in
one form or another was well-nigh universal. As played in the E. one gamester
rolled forward a stone disk, or wheel, while his opponent slid after it a stick
curved at one end in such a way that the wheel, when it fell to the ground,
rested within the crook of the stick. On the plains and in the S. W. a wooden
wheel, frequently netted, took the place of the stone disk. Like most Indian
institutions, the game often had a symbolic significance in connection with a
sun myth. A sacred variant of the game was played by the priests for divinatory
purposes, or even as a sort of votive ceremony to pro cure the recovery of a
patient. Target practice with arrows, knives, or hatchets, thrown from the hand,
as well as with the bow or rifle, was also universal among the warriors and boys
of the various tribes. The gaining arrows were of special design and
ornamentation, and the game itself had often a symbolic purpose. Horse races,
frequently inter tribal, were prominent amusements, especially on the plains,
during the warm season, and foot races, often elaborately ceremonial in
character, were common among the sedentary agricultural tribes, particularly the
Pueblos and the Wichita.
Games resembling dice and hunt-the-button were found everywhere and were played
by both sexes alike, particularly in the tipi or the wigwam during the long
winter nights. The dice, or their equivalents, were of stone, bone, fruit seeds,
shell, wood, or reed, variously shaped and marked. They were thrown from the
hand or from a small basket or wooden bowl. One form, the awl game, confined to
the women, was played around a blanket, which had various tally marks along the
border for marking the progress of the game. The hunt-the-button games were
usually accompanied with songs and rhythmic movements of the hands and body,
intended to confuse the parties whose task was to guess the location of the
button. Investigations by Culin show a close correspondence between, these
Indian games and those of China, Japan, Korea, and northern Asia.
Special women s games were shinny, football, and the deer-foot game, be sides
the awl game already noted. In football the main object was to keep the ball in
the air as long as possible by kicking it upward. The deer-foot game was played,
sometimes also by men, with a number of perforated bones from a deer s foot,
strung upon a beaded cord, having a needle at one end. The purpose was to toss
the bones in such a way as to catch a particular one upon the end of the needle.
Among the children there were target shooting, stilts, slings, and tops for the
boys, and buckskin dolls and playing-house for the girls, with "wolf" or
"catcher," and various forfeit plays, including a breath-holding test.
Cats'-cradles, or string figures, as well as shuttle cocks and buzzes, were
common. As among civilized nations, the children found the greatest delight in
imitating the occupations of the elders. Numerous references to amusements among
the various tribes may be found throughout the annual reports of the Bureau of
American Ethnology. Consult especially Games of the American Indians, by
Stewart Culin, 24th Rep. B. A. E., 1905See Ball play, Dance, Games. (J.
M.)
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includes some historical materials that may imply negative stereotypes
reflecting the culture or language of a particular period or place. These
items are presented as part of the historical record and should not be
interpreted to mean that the WebMasters in any way endorse the stereotypes
implied .
Handbook of American Indians North of Mexico, Frederick Webb Hodge, 1906
