Union County GA

Interpretation of the Track Rock Gap Petroglyphs

As a major portion of its professional services to the U.S. Forest Service in the year 2000, Stratum Unlimited, LLC prepared graytone renderings of the six main boulders at Track Rock Gap. These renderings will be of incalculable value to the citizens of the United States in the future.  Because they remained exposed to the […]

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Understanding the Obsession with All Things Cherokee

Many history buffs in the Georgia Mountains are obsessed with all things Cherokee. They assume that Creek place names such as Oconaluftee, Coosa, Oostanaula, Oothlooga, Etowah, Chattooga, Nottely, Yahoola, Enota, Tesnatee, Soque, Nacoochee, Tallulah, etc. are Cherokee words. The myths can all be traced to the presumptions made by the first white settlers to enter

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The Trail to Yupaha

An AccessGenealogy Exclusive: The Trail to Yupaha – Is Yupaha the Mayan connection to the Indians of the United States? This is a highly contentious look by Richard Thornton at the possibility of a trail he found in the Track Rock Gap area of Georgia being the connection to the Mayan of South America… The History Channel premiered it’s new show “American Unearthed” investigating this very issue. One of the people they interviewed on the show, now tells you in his own words, how this discovery all came about.

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Track Rock Gap Archaeological Survey

In the year 2000 the district office of the U. S. Forest Service in Gainesville, GA contracted with South African archaeologist Johannes Loubser to study the Track Rock Petroglyphs. Loubser operates under the professional name of Stratum Unlimited, LLC. Loubser’s published paper on the Track Rock survey was co-authored by Dr. Douglas Frink of Worcester State College in Massachusetts. This article is a brief analysis of that survey.

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Discerning Facts and Myths About Track Rock Gap

In general, Loubser treated Cherokee legends as possible facts, while not discussing Creek Indian traditions whatsoever. Loubser first described two interpretations of the stone ruins that were provided to him by the staff of the Eastern Band of Cherokee’s Cultural Heritage Preservation Office.  Both interpreted the stone ruins as being burials. One version of this

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