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Biography of George F. Licht

George F. Licht, ex-mayor of the town of Geneva, Ontario county, New York, at present superintendent and assistant treasurer of the Patent Cereals Company of Geneva, New York, is one of the most prominent men in that section of the country, and has served it in a number of public offices. George F. Licht was born on Long Island, New York, August 18, 1860. He was educated in the Brooklyn and other Long Island schools, and was graduated from the Brooklyn high school. At the age of sixteen years he entered the employ of Tiffany & Company, jewelers, of New York City, to learn the trade of fine engraving, and remained with this firm for a period of ten years. He then became engaged in the milling business with his father, and has been connected with this line since that time. He was one of the incorporators of the Patent Cereals Company of Geneva, and in addition to being the superintendent and assistant treasurer, is a director and one of the largest stockholders. His public career has been a diversified one. In 1902 he was appointed by Daniel E. Moore, then mayor of Geneva, as a member of the purchasing committee for the city of Geneva; he was appointed by the same authority as a member of the fire commission; in 1903 he was elected mayor of Geneva; was appointed by A. P. Rose a member of the fire committee commission, and served four years, commencing in 1906. He has now (1910) permanently retired from all public office. He has always supported the Democratic party in politics, and is...

Pequot Tribe

Pequot Indians (contr. of Paquatauog, ‘destroyers.’- Trumbull). An Algonquian tribe of Connecticut. Before their conquest by the English in 1637 they were the most dreaded of the southern New England tribes. They were originally but one people with the Mohegan, and it is possible that the term Pequot was unknown until applied by the eastern coast Indians to this body of Mohegan invaders, who came down from the interior shortly before the arrival of the English. The division into two distinct tribes seems to have been accomplished by the secession of Uncas, who, in consequence of a dispute with Sassacus, afterward known as the great chief of the Pequot, withdrew into the interior with a small body of followers. This body retained the name of Mohegan, and through the diplomatic management of Uncas acquired such prominence that on the close of the Pequot War their claim to the greater part of the territory formerly subject to Sassacus was recognized by the colonial government. The real territory of the Pequot was a narrow strip of coast in New London County, extending from Niantic River to the Rhode Island boundary, comprising the present towns of New London, Groton, and Stonington. They also extended a few miles into Rhode Island to Wecapaug River until driven out by the Narraganset about 1635. This country had been previously in possession of the Niantic, whom the Pequot invaded from the north and forced from their central position, splitting them into two bodies, thenceforth known as Eastern Niantic and Western Niantic. The Eastern Niantic put themselves under the protection of the Narraganset, while the western branch...

Shinnecock Tribe

Shinnecock Indians. An Algonquian tribe or band on Long Island, New York, formerly occupying the south coast from Shinnecock Bay to Montauk Point. Many of them joined the Brotherton Indians in New York. About 150 still remain on a reservation of 750 acres, 3 miles west of Southampton, having intermarried with Negroes until their aboriginal character is almost obliterated. Nowedonah, brother of the noted Wyandanch, was once their chief, and on his death his sister, wife of Cockenoe, became his successor. In Dec. 1876, 28 Shinnecock men lost their lives in an attempt to save a ship stranded off Easthampton, since which time a number, especially the younger people, have left the reservation and become scattered. They have a Presbyterian and an Adventist church; the men gain a livelihood by employment as farm-hands, baymen, berrypickers, etc., and the women as laundresses. A few families make and sell baskets and a sort of brush made of oak splints; there is almost no agriculture. They have lost all their old customs, and but few words of their native language survive even in the memory of the oldest people, although it was in more or less general use 60 or 70 years ago. For Further Study The following articles and manuscripts will shed additional light on the Shinnecock as both an ethnological study, and as a people. Consult: Harrington in Jour. Am. Folk-lore, XVI, 37-39, 1903 Harrington in So. Workman, XXXII, no. 6,...

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