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Roberts, Lilburn Brashears – Obituary

Word was received in Philip Tuesday afternoon of the death of L. B. Roberts [July 26, 1927] , who for the past five years has resided in Pierre, S.D. During the past year Mr. Roberts has submitted to several serious operations, the last one being performed only a week ago. It was thought that he was recovering nicely from this but on Monday his condition became suddenly worse and on Tuesday morning his relatives at Philip were sent for. L. B. as he was familiarly called all who knew him resided in Philip for many years. He served as deputy county auditor during the term of Edgar Watwood and was also assistant Post Master for a number of years. He had many fiends in this locality who will deeply regret to learn of his passing. He leaves to mourn his loss, his wife and two children, Jean and Bobbie, his parents, Mr. and Mrs. Joe Roberts and sister Mrs. Ethel Peshek. The remains will be brought to Philip Thursday afternoon, funeral services to be held the following morning. Interment will be in the I.O.O.F. Cemetery of this city. Contributed by: Shelli...

Mission Services at Two Kettle Village

By Miss M. M. Lickorish The church at Two Kettle Village on the Cheyenne was dedicated May 19th. I was delighted to receive an invitation from Mr. Riggs to accompany the party from Oahe. We crossed the Missouri River in a boat, and on the other side took the carriage that had to be sent around by Pierre, an extra distance of thirty-two miles, in order to cross on the bridge. Doctor and Mr. Frederick Riggs, from Santee, now joined us, and the day being pleasant, the prairie covered with the wild flowers so abundant here, we had a most delightful drive. About one o’clock we met missionaries and delegates from all parts of the Indian field at a place previously agreed upon, and there spent a most agreeable hour in social chat, and discussing the contents of our lunch boxes. A ride over the prairie is an excellent appetizer, and missionaries so exiled most of the time from all but a few of their own race, find these occasional meetings most pleasant, but having a long ride still before us, and a river to ford before dark, we were soon again on our way. About sundown we came in sight of the memorial church. It is situated on a little hill, and facing the Cheyenne River, and a lovely, picturesque valley, rendered more attractive just now by the numerous Indian tents scattered singly or in groups over the grass near the river. Just before our party reached the ford, two of our missionaries, Mrs. Griffiths and Miss Dodge, were driving across, and the river being very high, the...

Oahe School, Dakota

By Miss Julia E. Pratt A very sad incident came into our life as a school last winter, which has accentuated anew the ignorance and the superstitious heathenism of these Indian people. One of our little boys was sent to the dormitory one morning to do some work to which he objected, and, while pretending to obey, he took one of the other little boys with him and ran away. Their absence was not discovered until it was too late to overtake them, and as their home was only ten miles away, and we knew they were good walkers, as all Indians are almost from babyhood, we had every reason to believe they would reach home in safety. They had started before daylight, and without any breakfast, and the little boy who was enticed away had no overcoat nor mittens, but had gone on the impulse of the moment without taking any extra clothing. About ten o’clock, it grew very cold, and as the little fellow had on shoes, to which he was unaccustomed, his feet became so cold and tired that he could not go on. Then the boy who had coaxed him away gave him his overcoat and mittens and went on, reaching home about noon, telling that he had run away, and that he had left Jaran about half way. Jaran’s father did not believe the story, and came back to us, ten miles, to see if it were true. This made us very anxious, but nothing could be done but to await the issue. It seemed as if a series of unfortunate mistakes had combined...

Missionary Life Among the Dakota Indians

By Mrs. J.F. Cross It is hard to get the most interesting experiences of a missionary’s life, because they belong to the daily routine and so are often unmentioned. But here is a description of life and travel among the Indians, by the wife of a missionary just going to the Dakotas: The land of the Dakotas—what a distance! How long the miles seemed from my home! How frightful the land seemed to me, from the tales of blizzards and cyclones! How strange to go to live among the Sioux Indians, known to me principally for the Minnesota, Fort Fetterman and Custer massacres; to be a friend to Sitting Bull, Brave Bull, Gall, Grass, Swift Bear, Red Cloud and many others with names no less picturesque! With such impressions I left my home to accompany my husband to his home and work at Rosebud Agency, South Dakota. I was soon relieved of the idea of the distance, for only a few hours took us across Ohio, Indiana, Illinois, Wisconsin and Minnesota to the border of Dakota. Here we left the railroad to attend the general conference of the Dakota Mission at Flandreau. How quickly all the impressions of years can be changed, when the impressions are wrong and we see the true state of affairs. In this case, seeing hundreds of bronzed faces, lighted up with joy, as they sung “I hear Thy welcome voice” in their own tongue, there was enough to change all my former opinions of Indians in general and of the Dakota Indians in particular. It was like coming into a new world. That is,...

One Day’s Missionary Work

A Trip Among the Out Stations The out-station work among the Indians is a feature almost peculiar to the Indian Missions of the A.M.A. These stations are the picket-lines pushed forward into the Reservations beyond the line of established schools and missions. Each one consists of a cheap home connected sometimes with a cheap school-house, and these are occupied by one or two native Indian missionaries who teach and preach, and thus accomplish an immediate good and lay the foundation for the more permanent church and school. The Association has about twenty such stations on the Cheyenne and other rivers in Dakota. One of the teachers from Oahe gives a racy sketch of a trip among some of the out-stations. We make room for a large extract, regretting that we have not space for more. The Journey We started Thursday morning, going about seven miles above the Mission to cross the river. We took dinner at the house of a white man who has an Indian wife, and then started out on the long drive. Our direction was almost due west, a little south toward the Cheyenne River. We reached an out-station on the Cheyenne about dark, where James Brown, a Santee Indian, is stationed. Two of our Santee school-girls are here, and it was encouraging to see their neat dress, and hear them use their English, though they so seldom see any one with whom they have occasion to use it that it is not easy for them. The next morning, the girls had classes in reading and writing. Some of the children were ragged and dirty, with...

Conference with Indian Commissioners

The Annual Conference of the Board of Indian Commissioners with the representatives of the various religious bodies having charge of Indian Missions was held in the parlors of the Riggs House, January 8th. The presence of Senator Dawes, Representative Cutcheon, and other distinguished persons, gave weight to the deliberations, and special interest was added to the meeting by the troubles now prevailing in the Dakotas among the Sioux Indians. Commissioner Morgan, Captain Pratt of the Carlisle School, General Armstrong of Hampton, and the Secretaries of the Missionary Societies presented an array of facts and of recent information that gave a more favorable aspect to the situation than is generally entertained. The disturbance among the Indians is confined to at most 5,000 among the 250,000, and strong hopes are entertained that serious bloodshed may be avoided. And yet, so great is the uncertainty hanging over this matter, that before these lines reach our readers, the daily press may give sad news of battle and disaster. The discussions of the Conference were ended with a series of resolutions, the purport of which may thus be summed up: The Dakota trouble is confined to a small number of Indians, and is due to the inevitable opposition of the chiefs and anti-progressive elements among the masses of the Indians. The removal of experienced Indian Agents for political reasons was deprecated, and the importance of permanence in the lines of policy pursued in the educational and Christianizing influences was emphasized. Larger appropriations by the Government to establish an adequate system of common-school education, until every Indian child is enabled to attend school, compulsory education...

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