Sioux Ceremonies

The Sioux occupy a country from the Mississippi river to some point west of the Missouri, and from the Chippewa tribe on the north, to the Winnebago on the south; the whole extent being about nine hundred miles long by four hundred in breadth. Dahcotah is the proper name of this once powerful tribe of



Shah-Co-Pee, The Orator of the Sioux

Shah-co-pee (or Six) is one of the chiefs of the Dahcotahs; his village is about twenty-five miles from Fort Snelling. He belongs to the bands that are called Men-da-wa-can-ton, or People of the Spirit Lakes. No one who has lived at Fort Snelling can ever forget him, for at what house has he not called



Dakota Indian Names and Writing

The names of the Sioux bands or villages, are as fanciful as those given to individuals. Near Fort Snelling, are the “Men-da-wahcan-tons,” or people of the spirit lakes; the “Wahk-patons,” or people of the leaves; the “Wahk-pa-coo-tahs,” or people that shoot at leaves, and other bands who have names of this kind. Among those chiefs



Mock-Pe-En-Dag-A-Win: or Checkered Cloud, the Medicine Woman

Mock-Pe-En-Dag-A-Win: or Checkered Cloud, the Medicine Woman[1] Within a few miles of Fort Snelling lives Checkered Cloud. Not that she has any settled habitation; she is far too important a character for that. Indeed she is not often two days in the same place. Her wanderings are not, however, of any great extent, so that



The Maiden’s Rock or Wenona’s Leap

Lake Pepin is a widening of the Mississippi river. It is about twenty miles in length, and from one to two miles wide. The country along its banks is barren. The lake has little current, but is dangerous for steamboats in a high wind. It is not deep, and abounds in fish, particularly the sturgeon.



Introduction to the Dahcotah, Dahcotas, Dahkota, Dah-ko-tah

Introduction to the Dahcotah, Dahcotas, Dahkota, Dah-ko-tah



U-Me-Ne-Wah-Chippe or To Dance Around

I have noticed the many singular notions of the Sioux concerning thunder, and especially the fact that they believe it to be a large bird. They represent it thus. This figure is often seen worked with porcupine quills on their ornaments. Ke-on means to fly. Thunder is called Wah-ke-on or All-flier. U-mi-ne-wah-chippe is a dance



Dakota Indian Doctors

When an Indian is sick and wants “the Doctor” as we say, or a medicine man, as they say, they call them also priests, doctors and jugglers, a messenger is sent for one, with a pipe filled in one hand, and payment in the other; which fee may be a gun, blanket, kettle or anything



Dakota Indian Children

The children among the Sioux are early accustomed to look with indifference upon the sufferings or death of a person they hate. A few years ago a battle was fought quite near Fort Snelling. The next day the Sioux children were playing football merrily with the head of a Chippeway. One boy, and a small



The Indian in a Trance

About forty years ago, Ahak-tah, “The Male Elk,” was taken sick with a sore throat. It was in the winter too, and sickness and cold together are hard to bear. Want was an evil from which they were suffering; though the Dahcotahs were not so poor then as they are now. They had not given



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