Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone,
My mother is of Irish/German and Italian ancestry. Her father is a 1st generation Italian, the family is from Abruzzo Italy. The colonial line, her mother who is partially Irish/German was from Roane, TN. Her (grandmother) father’s family is from Old Fort McDowell NC. They moved to the Tennessee area. My father’s maternal line, his
The captivity of Mary Draper Inglis (Ingles) is a third person account of her captivity and eventual escape. Mary was captured by Shawnee Indians along with her two sons, and sister-in-law from Draper’s Meadow in 1755. She eventually made her escape, along with another dutch woman, a few months later. This is her story.
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of
The Cravat families of Choctaws are the descendants of John Cravat, a Frenchman, who came among the Choctaws at an early day, and was adopted among them by marriage. He had two daughters by his Choctaw wife, Nancy and Rebecca, both of whom became the wives of Louis LeFlore. His Choctaw wife dying he married a
At an early day a few white men of culture and of good morals, fascinated with the wild and romantic freedom and simplicity of the Chickasaw life, cast their lot among that brave and patriotic nation of people. I read an article published in Mississippi a few years ago, which stated that a man by the name
The war in 1774 with the Indians, known as “Dunmore’s War” had its origin from the murders committed upon Indians by the Virginians in the region of the upper Ohio.
De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this,
Narrative of the Destruction of the Settlement of Green-Brier, Virginia, together with the capture and surprising conduct of Mrs. Clendenin, who was among those Who Escaped the Tomahawk of the Indians at that Massacre.1 After peace was confirmed between England and France in the year 1761, the Indians commenced hostilities in 1763,2 when all the inhabitants