A remarkable character and an energetic business man was Joshua Cates. Few now living remember him personally, or that he was once an influential citizen of the county. He was no common man in anything, not even in his eccentricities and peculiarities, for these were his most charming characteristics. It is said that he bore
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the
The influential farmer, James Duncan Mudd of Prairie du Rocher, is a member of the oldest family of settlers in Randolph County. Indeed, his family has been in America since the very earliest days, having come over to Maryland in the time of Lord Baltimore. This band of stout-hearted Englishmen set out from their native
Hon. Peter Olcott was born at Bolton, Connecticut, April 25, 1733; married Sarah, daughter of Peletiah Mills, Esq., of Windsor, Conn., October 11, 1759, and removed to that place in 1772. That year or the following one he came to Norwich, Vermont. He was the oldest of his parents’ four children (two sons and two
In the year 1819 the Synod of South Carolina resolved to establish a mission among the Southern Indians east of the Mississippi river. The Cherokees, Muskogee’s, Seminoles, Choctaws and Chickasaws then occupied Georgia, Florida, Alabama and Mississippi. Rev. David Humphries offered to take charge of the intended mission. He was directed to visit the Indians,
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
John W. B. Thompson’s story of “captivity” is really a captive story about being attacked by Seminole Indians at the Cape Florida Lighthouse he manned with what appears to be his slave. Written by him to let his friends know that he was alive, though crippled, the letter to the editor of the Charleston (S. C.) Courier details the frightful event of 23 July 1836. The Seminole Indians who attacked him likely pillaged the premise for supplies as they were taking their families into the marsh around Cape Florida where they were attempting to hide from the forced migration of their tribe to Oklahoma.
A Narrative of the captivity of Nehemiah How, who was taken by the Indians at the Great Meadow Fort above Fort Dummer, where he was an inhabitant, October 11th, 1745. Giving an account of what he met with in his traveling to Canada, and while he was in prison there. Together with an account of Mr. How’s death at Canada. Exceedingly valuable for the many items of exact intelligence therein recorded, relative to so many of the present inhabitants of New England, through those friends who endured the hardships of captivity in the mountain deserts and the damps of loathsome prisons. Had the author lived to have returned, and published his narrative himself, he doubtless would have made it far more valuable, but he was cut off while a prisoner, by the prison fever, in the fifty-fifth year of his age, after a captivity of one year, seven months, and fifteen days. He died May 25th, 1747, in the hospital at Quebec, after a sickness of about ten days. He was a husband and father, and greatly beloved by all who knew him.
There is no accurate measure of the number of shipwrecks along the South Atlantic Coast and the Gulf of Mexico, but the number must be in the hundreds or even over a thousand. Also not known is how many shipwrecked sailors and passengers survived in North America during the 1500′s and 1600′s, or how many Sephardic Jews, Muslim Moors and European Protestants, escaping the Spanish Inquisition, landed on the shores of the present day Southeastern United States. Surviving archives, however, do furnish credible evidence of these peoples settling in the interior of the Southeast, while officially England was only colonizing the coastal regions.
The word, “Rickohocken,” appeared suddenly in the discussions of the Virginia House of Burgesses in 1644, and was frequently mentioned thereafter until 1684. No word similar to Rickohocken appeared on Virginia maps before 1644, while such southwestern Virginia tribes as the Tomahitan, Saponi and Occaneechi did. The Rickohockens were shown on British maps to control southwestern Virginia, southeastern Kentucky, northeastern Tennessee and northwestern North Carolina until the early 1700s.