This is a transcript of the first 31 pages of Elijah Hackleman’s Scrap book No. 2. The original is in the Wabash County Indiana Historical Museum. Although material of genealogical significance is to be found throughout the scrapbook, the material following deals with the Hackleman family. Michael Hackleman was born in Germany about the year 1720. He migrated to America in the seventeenth year of his age (1737) and was bound to a Maryland, or Pennsylvania farmer for three years to pay for his passage. He finally cleared twenty-six acres of land, and squared the account. He married Mary Sailors in March of 1751, and settled on the Susquehanna River, near the line of Pennsylvania and Maryland. He later in life moved to the Abbeville District, South Carolina where he died in 1808. His children were named Jacob, Lydia, Conrad, John and George.
There has never been a scientific study to determine the post-colonial history of the Sephardic communities in the Southern Piedmont and Appalachians. Anything that can be said must be in the realm of speculation, based on the known cultural history of the Southeast during the Colonial and Antebellum Eras. The only significant religious-based persecution in
Georgia historical markers and history books proudly proclaim the Great Cherokee Victory at the Battle of Taliwa, where they won all of North Georgia! The description of the conflict describes an attack on the Creek town of Taliwa by brave Cherokee warriors. They were supposedly outnumbered 3:1 and were led to victory by a teenaged Cherokee girl named Nancy Ward. The Cherokees immediately established the town of Long Swamp Creek to confirm their conquest.
A remarkable character and an energetic business man was Joshua Cates. Few now living remember him personally, or that he was once an influential citizen of the county. He was no common man in anything, not even in his eccentricities and peculiarities, for these were his most charming characteristics. It is said that he bore
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the
The influential farmer, James Duncan Mudd of Prairie du Rocher, is a member of the oldest family of settlers in Randolph County. Indeed, his family has been in America since the very earliest days, having come over to Maryland in the time of Lord Baltimore. This band of stout-hearted Englishmen set out from their native
Hon. Peter Olcott was born at Bolton, Connecticut, April 25, 1733; married Sarah, daughter of Peletiah Mills, Esq., of Windsor, Conn., October 11, 1759, and removed to that place in 1772. That year or the following one he came to Norwich, Vermont. He was the oldest of his parents’ four children (two sons and two
In the year 1819 the Synod of South Carolina resolved to establish a mission among the Southern Indians east of the Mississippi river. The Cherokees, Muskogee’s, Seminoles, Choctaws and Chickasaws then occupied Georgia, Florida, Alabama and Mississippi. Rev. David Humphries offered to take charge of the intended mission. He was directed to visit the Indians,
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and
John W. B. Thompson’s story of “captivity” is really a captive story about being attacked by Seminole Indians at the Cape Florida Lighthouse he manned with what appears to be his slave. Written by him to let his friends know that he was alive, though crippled, the letter to the editor of the Charleston (S. C.) Courier details the frightful event of 23 July 1836. The Seminole Indians who attacked him likely pillaged the premise for supplies as they were taking their families into the marsh around Cape Florida where they were attempting to hide from the forced migration of their tribe to Oklahoma.