At an early day a few white men of culture and of good morals, fascinated with the wild and romantic freedom and simplicity of the Chickasaw life, cast their lot among that brave and patriotic nation of people. I read an article published in Mississippi a few years ago, which stated that a man by the name
Born in Norwich, April 3d, 1847, only son of Captain George Musalas and Eliza F. Colvocoresses. During the civil war he served in the navy as captain’s clerk for over two years on board the U. S. ships “Supply” and ” Saratoga.” He was a cadet at Norwich University and subsequently entered the U. S.
Born in Scio, Grecian Archipelago, October 22, 1816. During the Greek Revolution the Turks invaded that island in 1822, and after narrowly escaping the massacre that followed, George with his mother and two young sisters were carried captives to Smyrna. Through friends in that city he was ransomed and sent in an American brig to
The Baxters of this town came here from Norwich, Connecticut, a town which their ancestors with others from Norwich, England, assisted in founding about the year 1632. Elihu Baxter, with his young wife, Tryphena Taylor, to whom he was married October 24, 1777, arrived in Norwich the same year, and here fifteen children (six daughters
At the first enumeration of the inhabitants of eastern Vermont, as made by the authority of New York in 1771, Norwich was found to be the most populous of all the towns of Windsor County, having forty families and 206 inhabitants. Windsor followed with 203, and Hartford was third with 190. The aggregate population of
De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this,
The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.
Ransom Clark escaped from an attack initiated by the Seminole Indians in southern Florida between Fort Brooke and Fort King. This attack occurred on 28 Dec 1835, and this account relates his experiences.
John W. B. Thompson’s story of “captivity” is really a captive story about being attacked by Seminole Indians at the Cape Florida Lighthouse he manned with what appears to be his slave. Written by him to let his friends know that he was alive, though crippled, the letter to the editor of the Charleston (S. C.) Courier details the frightful event of 23 July 1836. The Seminole Indians who attacked him likely pillaged the premise for supplies as they were taking their families into the marsh around Cape Florida where they were attempting to hide from the forced migration of their tribe to Oklahoma.
A Faithful Narrative of the Many Dangers and Sufferings, as well as wonderful and surprising deliverances, of Robert Eastburn, during his late captivity among the Indians. Written by Himself. Published at the earnest request of many persons, for the benefit of the Public. With a recommendatory Preface by the Rev. Gilbert Tennent. Psalms 24, 6,