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The Calusa People

During the 1500s and early 1600s, when Spanish explorers were first making contact with the indigenous inhabitants of the Florida, they made contact with a powerful nation on the southwest coast between Charlotte Harbor and Cape Sable.1 The first contact was made in...

Big Mound City Archaeological Zone

Big Mound City is the only site from the Belle Glade culture on the National Register of Historic Places.1 It was added in 1973 as an example of a Calusa ceremonial complex, but is now understood to have originally been constructed by the same ethnic group that built...

Wakate – Guacata Town

Around the year 900 AD, the provinces of the Calusa, Mayaimi and Tekesta in southern Florida merged into one political entity that was the scale of a nation.1 Almost immediately, the same styles of pottery were being produced in all three provinces, and the Mayaimi...

The Chontal Maya or Putun Maya

The presence of crescent shaped temple mounds in the Florida Peninsula strongly suggests cultural contacts with Maya ethnic groups, who worshiped the goddess, Ixchel. Very few Florida archaeologists have been willing to suggest publicly that Florida, Mesoamerica and South America had direct cultural contacts. Those who did, were all ostracized by their peers. However, the linguistic and architectural evidence is overwhelming for contacts between illiterate Maya merchants and the indigenous peoples in Georgia – which is north of Florida.

Maya Cultural Traditions at the Ortona Archaeological Zone

One of the several arguments that Southeastern archaeologists have used to dismiss a direct cultural connection between the Southeastern United States and Mesoamerica is that architecture of the respective regions was different. The architecture of the largest and most sophisticated Maya cities WAS more sophisticated and larger scaled than in towns in the Southeast, but the same architectural elements could be found in both regions. The Mesoamerican pyramids were really earthen mounds veneered with stone in some civilizations, left as clay stuccoed mounds in others.

Use Of Tobacco Among North American Indians

Tobacco has been one of the most important gifts from the New World to the Old. In spite of the attempts of various authors to prove its Old World origin there can be no doubt that it was introduced into both Europe and Africa from America. Most species of Nicotiana are native to the New World, and there are only a few species which are undoubtedly extra- American. The custom of smoking is also characteristic of America. It was thoroughly established throughout eastern North and South America at the time of the discovery; and the early explorers, from Columbus on, speak of it as a strange and novel practice which they often find it hard to describe. It played an important part in many religious ceremonies, and the beliefs and observances connected with it are in themselves proof of its antiquity. Hundreds of pipes have been found in the pre-Columbian mounds and village sites of the eastern United States and, although these remains cannot be dated, some of them must be of considerable age. In the southwestern United States the Basket Makers, an ancient people whose remains are found below those of the prehistoric Cliff Dwellers, were smoking pipes at a time which could not have been much later than the beginning of our era.

Mississippian Symbolism at the Ortona Archaeological Site

Archaeologists working at the Ortona site in the late 1990s and early 2000s were astounded to find “landscaping” in the shape of the scepters carried by the Maya elite in the Yucatan Peninsula. Both a mound and a ceremonial pond were over 100 yards/meters long. The discovery has great significance for the understanding of how cultural ideas traveled around the Caribbean Basin and North America, prior to the arrival of European explorers.

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