The Kedzies Family Genealogy tells of the migration of the Kedzie family from Scotland to this country, and gives a list of their relatives and descendants. The list of relatives and descendants provides names, dates and places of birth, marriages, occupations and deaths, so far as they could ascertain.
The Illinois Indians belonged to the Algonquian linguistic family, and were closely connected with the Chippewa and the Miami. In historic times they lived principally along the Illinois and Mississippi Rivers…
Miami is thought to be derived from the Chippewa word Omaumeg, signifying “people on the peninsula,” but according to their own traditions, it came from the word for pigeon. The name used by themselves, as recorded and often used by early writers, is Twigbtwees, derived from the cry of a crane. Also called: Naked Indians,
John M. Palmer was born in Scott County, Kentucky, September 13, 1817, and soon after his birth his father, who had been a soldier in the war of 1812, removed to Christian County, where lands were then cheap. John M. is still remembered by many of the old citizens as a bright, intelligent boy, fond
The eminent character of this gentleman requires more than a passing mention, in fact, a sketch of the early courts and bar of Christian County would be imperfect without an extended notice of him and his many public services. He has left a record in two States that time cannot efface. As a lawyer, jurist
The following collection of material reflects 250 churches of the Methodist faith which have closed their doors since 1824 in southern and central Illinois. This region makes up the Illinois Great Rivers United Methodist Conference. While the vast majority of the information relates to membership rolls and registers of officials, many of the churches also kept vital records of their members. Ancestry claims that “Baptism records are available until 1914, and Marriage records are available until 1970.” In fact I found baptism records which occurred after 1914, however, they’re not indexed. They appear in the records on the images only.
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the
Typing on six onion skinned papers, Ralph Sylvester Bartlett presented his lineage in the early 1900’s. His Bartlett family were early pioneers in Kittery Maine in the section later known as Eliot Maine. Whether he ever meant to compile these pages into book form is left for you to interpret, but somebody did eventually compile the 6 pages they had of his family tree. We provide the entire 6 pages in digital format below the transcription.
In summarizing or evaluating the history of Prairie du Rocher, one must note the impact that historical events and influences have made on present day, Prairie du Rocher. The community is today, as it was in the 1700′ s, basically an agricultural community. The farmers no longer live in the village, but they remain the basic economic factor in the village. The farm lands which surround Prairie du Rocher, are among the most fertile and bountiful soils in the world. The limestone bluffs, from which the French obtained stone for the construction of Fort Chartres, today provide livelihood for many of the villagers. The cemetery in which the inhabitants bury their dead in 1972 is the same one in which their ancestors buried their loved ones as early as 1722. The rock bluffs and the wide Mississippi River isolate the community from the outside world today, as they did in the early years. The mosquitoes remain as numerous and voracious as they were in 1839; and the damp, wet, unbearable, and unhealthy conditions return during the wet months. The population today is approximately 750, a gain of only 250 since 1859, over a hundred years ago. The old, distinctly French names such as Barbeau, Bievenue, Langlois, Louviere, De Rousse, and Duclos, still appear on the village registers, but the influence of the French is not limited to the inheritance of names. Over 90% of the residents today, belong to the Roman Catholic Church. The Church remains the center of the community. The majority of the villagers today, are complacent, contented, unambitious, good-natured, and happy – traits directly traceable to their ancestors. Most of the villagers remain to an amazing degree, as Montague described it, “free from that strife, contention, and turmoil, which attends the pursuit of wealth and political preferment.” In order to observe this living historical heritage, one need only attend the annual church picnic, rendezvous, or witness the group of villagers dressed in 18th century costumes, on New Year’s Eve, who move from house to house proclaiming the end of another year, in the old familiar words of the La Gui-annee.
On a certain day in January, 1799, (the exact date cannot now be ascertained) the little village of Prairie du Rocher was all aglow with excitement. A party of soldiers had arrived. It was a detachment under the command of Col. George Rogers Clark, and they decided to spend the evening at the hospitable home