Henry Benson worked as a missionary amongst the Choctaw at the Fort Coffee Academy for Boys in the mid 1800′s. In this manuscript he depicts the formation of the Academy and missionary amongst the Indians, providing valuable insight into the tribal customs of the Choctaw after they had been forcibly moved to the Indian Territory. He also provides glimpses into the lives of westerners before the Civil War in the south-west.
Register of the names (census) of members of the Shawnee Tribe of Indians who have moved to and located in the Cherokee Nation, Indian Territory, (prior to the 10th day of June, 1871) within two years from the 9th day of June 1869, in accordance with an agreement entered into by and between the Shawnee Tribe of Indians and the Cherokee Nation of Indians.
In the social organization of the Wyandot four groups are recognized, the family, the gens, the phratry, and the tribe. Society is maintained by the establishment of government, for rights must be recognized and duties performed. In this tribe there is found a complete differentiation of the military from the civil government. The civil government
Out of some sixty aboriginal stocks or families found in North America above the Tropic of Cancer, about five-sixths were confined to the tenth of the territory bordering Pacific ocean; the remaining nine-tenths of the land was occupied by a few strong stocks, comprising the Algonquian, Athapascan, Iroquoian, Shoshonean, Siouan, and others of more limited extent. The Indians of the Siouan stock occupied the central portion of the continent. They were preeminently plains Indians, ranging from Lake Michigan to the Rocky mountains, and from the Arkansas to the Saskatchewan, while an outlying body stretched to the shores of the Atlantic.
Of all the Indians on the long journey into the wilderness that the United States had just acquired through the Louisiana Purchase, Lewis and Clark found the Sioux the most quarrelsome, the most menacing of future trouble. In this first encounter at the mouth of the stream they called Teton River, the chiefs accepted the gifts and hospitality of the white men, then strove to detain them and demanded further tribute. Intimidation had been their rule with the traders who had hitherto given them their only contact with the white race; and they did not realize that behind this new group lay the power of a young and growing nation that was spreading over the land that had once been the red man’s alone. Arrows were fixed in their bow’s for flight, and swords were drawn; but the incident passed over without an actual conflict, and the boat that was making its way up the almost unknown reaches of the Missouri went on a space to the island thus named in commemoration of the incident…
Passamaquoddy Folklore – Read about a variety of folklore and dances passed down by the Passamaquoddy Tribe – includes a few songs with notes.
The records contained here occurred within or around the Allegany Reservation located in Cattaraugus County, New York., and were recorded in an old ledger owned by Mrs. Ulessus Kennedy. The records in this manuscript cover the years of 1880-1947.
The Home of Little Turtle looks into the history of the Miami Indians surrounding the Eel River, and provides a biography of the life of Chief Little Turtle.
Biographical Sketches and Anecdotes of the Principal Chiefs, Embellished with one Hundred Portraits, from the Indian Gallery in the Department of War, at Washington. Thomas L. McKenney, of the Indian Department, Washington, and James Hall, Esq., of Cincinnati, produced one of the most artistic renditions of Native Americans to be printed. The usage of 100 portraits from the Indian gallery in the War Department provided a visual reference into the style of dress and personal appearance of many leaders of tribes. The biographical sketches and anecdotes should give you an overview into the life of each Indian and their relevance to their tribal affiliation and American culture.
This collection depicts the specific culture and history of the Choctaw tribe residing within Bayou Lacomb, Louisiana. Included are the geography, history, society, language, ethnology, and myths, legends and religion of the Choctaws who resided within the area of Bayou Lacomb. By the people of the tribe, or, more correctly, that portion of the tribe now under consideration, they themselves are called the Chata’ogla or the Chata’ people or family. According to them, the first word can not be translated as it is merely a proper name.