In 1896-1897 the Kern-Clifton Roll was created to fill in the omissions of the Wallace Roll. Genealogists not finding their Cherokee ancestor in the Kern-Clifton Roll, should search the Wallace Roll to insure that this ancestor was not one of those originally identified by the John Wallace census. This census of the Freedmen and their descendants of the Cherokee Nation taken by the Commission appointed in the case of Moses Whitmire, Trustee of the Freedmen of the Cherokee Nation vs. The Cherokee Nation and the United States in the Court of Claims at Washington, D. C., the said Commission being composed of William Clifton, William Thompson and Robert H. Kern, the same being made from the testimony taken before said Commission in the Cherokee Nation between May 4th and August 10th, 1896.
Census of the New York Indians taken in 1896. The following census extractions provide the details from the 1896 census for the Cayuga, Oneida, Onondaga, St. Regis and Tonawanda Band of Seneca Indians.
As the progression of white settlers moved west into the territories of the New York Indians, the tribes were decimated by disease and war, and “forced” into treaties that eventually restricted their settlements onto five Reservations set aside in the state of New York, Oklahoma, or for those siding with the British, in Ontario Canada. While at one time independent, these tribes (Cayuga, Oneida, Onondaga, St. Regis and Tonawanda) over time came together and were known as the Seneca Indians.
An AccessGenealogy Exclusive: The Trail to Yupaha – Is Yupaha the Mayan connection to the Indians of the United States? This is a highly contentious look by Richard Thornton at the possibility of a trail he found in the Track Rock Gap area of Georgia being the connection to the Mayan of South America… The History Channel premiered it’s new show “American Unearthed” investigating this very issue. One of the people they interviewed on the show, now tells you in his own words, how this discovery all came about.
An Exclusive to AccessGenealogy: The following series of articles takes a look at the early Native Americans of the Shenandoah Valley region. Who peopled the area before European contact? How did these Native American’s influence the early events of American history? What archeological evidence remains of these people’s? Part one looks at a couple of unusual clues to the identity of early Shenandoah Valley residents. In part two the history of the Shenandoah Valley after the arrival of Europeans is summarized in order to understand why the Native American history has been largely forgotten. Part three explores the pre-European past of the Shenandoah Valley. Part four looks at many of the early European eyewitness accounts of the Shenandoah Valley and it’s peoples. Part five reviews the professional archaeological studies carried out in the Shenandoah Valley in recent years.
Writing more then just a book about an Indian legend, Samuel Gatschet’s classic ethnographic manuscript delves deeply into the enthnography of the Southern tribes of Creek Indians, providing a look into the linguistic groups of the Gulf States, the tribes which spoke those languages, the villages they lived in, and a more comprehensive study of Creek life. Finally, Gatschet provides an overall look at Indian migration legends, and then gives an English translation of the Creek migration legend.
The aim of the Author in preparing this volume has been to put in a form, convenient for preservation and future reference, a brief historical sketch of the work and workers connected with the founding and development of Oak Hill Industrial Academy, established for the benefit of the Freedmen of the Choctaw Nation, Indian Territory, by the Presbyterian Church, U. S. A., in 1886, when Miss Eliza Hartford became the first white teacher, to the erection of Elliott Hall in 1910, and its dedication in 1912; when the name of the institution was changed to “The Alice Lee Elliott Memorial.”
Life on the prairies or mountains with the best built house had to be hard for our ancestors, but consider the Indians of the 1800’s. With few implements, or tools, they constructed their homes from their surroundings. David Bushnell, provides a vivid picture of the traditional homes, hunting camps, and travels of the Algonquian, Caddoan and Siouan tribes. Even without the photos and drawings, all of which are included here, Bushnell paints a picture of these tribes life and culture with his words.
The Siouan Tribes of the East was Mooney’s most speculative work. He began the shorter monograph even before he finished writing his study of the Ghost Dance. An indication of his maturing scholarship was his increasing ability to carry on separate lines of research simultaneously. The study had its roots in the work he accomplished thus far on the Indian synonymy, and in the extensive review of the literature of early exploration most recently incorporated in his article on the Potamic tribes. His inspiration came from the linguistic work done in the early 1880’s by Albert Gatschet, his friend and colleague at the bureau.
Carlisle Indian School: A report of the Carlisle Indian School provided in 1912 by the students themselves. Includes a list of graduates from 1889-1910.
The Omaha tribe of Indians live in the State of Nebraska about 80 miles north of the city of Omaha, on a reservation 12 miles in length north and south, and bounded on the east by the Missouri River and on the west by the Sioux City and Omaha Railroad. Of the various tribes living in Nebraska when the white settlers first entered the Territory the Omaha are the only Indians remaining upon their ancient home lands.