The Lake Okeechobee region contained some of the most sophisticated indigenous cultures that ever existed north of Mexico. Its towns built large earthworks and ponds in the shape of the ceremonial scepters carried by leaders in the Southeastern Ceremonial Mound Culture, but they were built several centuries before the Southeastern Ceremonial Mound Culture appeared elsewhere. Its engineers constructed several hundred miles of canals and raised causeways to interconnect the towns. They even built locks to enable cargo canoes to bypass rapids. Yet despite all this cultural precociousness, so far there is no evidence that the people of South Florida ever practiced large scale agriculture. However, intensive cultivation of raised garden beds in a semi-tropical climate, also a practice of the Mayas, may have produced a far higher percentage of their diet than anthropologists currently presume.
Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone,
Rood Creek Mounds (also known as Roods Creek Mounds) is a very large Native American town site in southwestern Georgia that is immediately east of the Chattahoochee River in Stewart County. It was one of the largest Native American towns in the eastern United States. The original palisade enclosed about 120 acres and eight mounds.
In the Ethnology of the Powhatan Tribes Frank Speck completed the third of a series of monographs dealing with the modern cultural life of communities of descendants tracing their origin from the tribes inhabiting the Chesapeake tidewater area. The future student of American folk-communities of Indian descent will find here new tribes with new trait-complexes to analyze and interpret. These contributions represent some culture aspects of the humble groups who were at the time of writing of this paper, at a climax and turning point in their history. Replete with over 100 photographs and maps, and at least that many surnames, this paper proves its value to both the historic researcher and the genealogist.
Biographies are a good source of information on our ancestors. They can be used as a tool to provide facts: names, dates and locations for the events in our ancestors lives. They can also provide “meat” for genealogical research, and by that we mean the story behind the person – events which shaped and molded the character of a person. We have put a great number of biographical information online, both Native American and general biographies, and have gone through all of them and provided links to the one’s specific to Native American.
By a treaty of March 24, 1832, the Creek Tribe ceded to the United States all of their land east of the Mississippi River. Heads of families were entitled to tracts of land, which, if possible, were to include their improvements. In 1833 Benjamin S. Parsons and Thomas J. Abbott prepared a census of Creek Indian heads of families, which gave their names and the number of males, females, and slaves in each family. The entries were arranged by town and numbered; these numbers were used for identification in later records. The genealogical researcher who is able to locate an ancestor on this document is most fortunate, as it forms the basis for many other documents relating to Creek claims cases through the 1960’s.
Native Americans played the same rolls as many other Americans who entered into World War 2. They enlisted, fought in battles, suffered wounds, many were killed, some were captured, some received medals. Many of the women and men who didn’t go off to war, still participated at home, joining service groups and volunteering their time. This manuscript provides stories of these brave men and women Native Americans who fought for freedom during World War 2, casualty lists of injured, POW’s and KIA’s, as well as taking a brief look at the most important Navajo Code Talkers roll in WW2.
Originally published in 1921, History of the Cherokee Indians, a reference originally created “for the purpose of perpetuating some of the facts relative to the Cherokee tribe, that might otherwise be lost,” in the words of author Emmet Starr. The result is a straightforward history of the Cherokee tribe with especial attention upon the 1800’s, an assortment of primary source writings, and thoroughly extensive genealogies of old Cherokee families. Genealogists and anyone tracing Cherokee ancestry are sure to find History of the Cherokee Indians especially illuminating; other readers curious about a more general history of the tribe will also find a wealth of insightful information about the Cherokee’s conflicts with other tribes, adoption of its constitution, emigrations, treaties, and much more. A handful of black-and-white photographs illustrate this solid historical and genealogical accounting.
In 1896-1897 the Kern-Clifton Roll was created to fill in the omissions of the Wallace Roll. Genealogists not finding their Cherokee ancestor in the Kern-Clifton Roll, should search the Wallace Roll to insure that this ancestor was not one of those originally identified by the John Wallace census. This census of the Freedmen and their descendants of the Cherokee Nation taken by the Commission appointed in the case of Moses Whitmire, Trustee of the Freedmen of the Cherokee Nation vs. The Cherokee Nation and the United States in the Court of Claims at Washington, D. C., the said Commission being composed of William Clifton, William Thompson and Robert H. Kern, the same being made from the testimony taken before said Commission in the Cherokee Nation between May 4th and August 10th, 1896.
Census of the New York Indians taken in 1896. The following census extractions provide the details from the 1896 census for the Cayuga, Oneida, Onondaga, St. Regis and Tonawanda Band of Seneca Indians.
As the progression of white settlers moved west into the territories of the New York Indians, the tribes were decimated by disease and war, and “forced” into treaties that eventually restricted their settlements onto five Reservations set aside in the state of New York, Oklahoma, or for those siding with the British, in Ontario Canada. While at one time independent, these tribes (Cayuga, Oneida, Onondaga, St. Regis and Tonawanda) over time came together and were known as the Seneca Indians.