Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone,
A Native American’s look at Brant Kennedy’s Melungeon DNA study by Richard Thornton, part of his series of articles on the early Appalachian colonists.
The word, Melungeon, dates at least back to the late 1700s and has several interpretations. The most obvious is that it is frontier derivation of the French word, mélange, which means “blend.”
There has never been a scientific study to determine the post-colonial history of the Sephardic communities in the Southern Piedmont and Appalachians. Anything that can be said must be in the realm of speculation, based on the known cultural history of the Southeast during the Colonial and Antebellum Eras. The only significant religious-based persecution in
This collection contains entire narratives of Indian captivity; that is to say, we have provided the reader the originals without the slightest abridgement. Some of these captivities provide little in way of customs and manners, except to display examples of the clandestine warfare Native Americans used to accomplish their means. In almost every case, there was a tug of war going on between principle government powers, French, American, British, and Spanish, and these powers used the natural prowess of the Indians to assist them in causing warfare upon American and Canadian settlers. There were definitely thousands of captivities, likely tens of thousands, as the active period of these Indian captivity narratives covers 150 years. Unfortunately, few have ever been put under a pen by the original captive, and as such, we have little first-hand details on their captivity. These you will find here, are only those with which were written by the captive or narrated to another who could write for them; you shall find in a later collection, a database of known captives, by name, location, and dates, and a narrative about their captivity along with factual sources. But that is for another time.
Our relations with the aboriginal inhabitants of this continent form a distinct and very important, and interesting portion of the history of this Republic. It is unfortunately, for the most part, a history of bloody wars, in which the border settlers have suffered all the horrors of savage aggression, and, in which portions of our colonial settlements have sometimes been completely cut off and destroyed. Other portions of this thrilling history, evince the courage, daring, and patience of the settlers, in a very favorable point of view, and exhibit them as triumphing over every difficulty, and finally obtaining a firm foothold on the soil. In all its parts, this history will always possess numerous points of peculiar interest for the American reader.
Captain John Barnwell, otherwise known as Tuscarora Jack, was a well known frontier settler who was active in the 1711 Tuscarora War. His travels throughout the Southeast enabled him to draw a relatively accurate map of the area of his travels and exploration, some from second hand information, but most from first hand. For researchers of the Southeast this map is critical, and never before seen online in such a large form as to be able to read the hand writing and personal descriptions and historical details as outlined by Barnwell. In order to view this map in a form that made it legible you had to travel to one of the two locations the actual versions exist.
From the moment that Europeans learned that a New World existed across the waters of the Atlantic, map makers in Western Europe began turning maps of that New World. At first these maps were grossly inaccurate and assumed the either the Americas were part of the Orient or merely consisted of islands off the shores of Asia. As more and more log books and navigation charts were returned to Spain, Portugal, France and England by explorers, the maps grew more precise.
Author Richard Thornton overhead a simple statement in a 2005 speech before the Society of Georgia Archaeology “We now know everything there is to know about the Southeastern Indians. It is time to move on to other things.” This statement was intended by a select group of academics to freeze the study of Southeastern United States to what they believed was the truth, and to stifle further research, even if new facts began to emerge.
The Tammany society – occasionally at first known as the Columbian Order took an Indian title and formulated for itself a ritual based upon supposedly Indian custom.