16th Century French Exploration of North America

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It is a fascinating chapter of American history that until recently was left out of history textbooks. France claimed the region between the Santee River in South Carolina and the St. Marys River in Georgia from 1562 to 1763. The province was called Florida Françoise.  Yet France never claimed the St. Johns River Basin where the Fort Caroline National Memorial is now located. How can that be?1

Between 1562 and 1565 French colonists constructed  Charlesfort on Parris Island, SC and then, Fort Caroline, somewhere in the region between the Altamaha River, GA and the St. Johns River, FL. Numerous expeditions, lasting as long as several months, were dispatched from Charlesfort by Captain René Goulaine de Laudonniére to explore the interior of the Southeast. Most focused on the mountains and Piedmont of Georgia, where both the French and the Spanish had been told gold was abundant.

Throughout the period in the 16th century, when France was attempting to establish colonies in North America, the leaders of the expeditions were acting under direct orders from King Charles IX. The expedition fleets and the forts on land flew the flag of the King of France.  All colonists considered themselves to be loyal subjects of the king, even though the majority were members of one of the Protestant denominations.  France was at peace with Spain.  At the time, some English privateers were attacking Spanish treasure fleets, but the French did not commit any acts of aggression against Spanish subjects. Spanish military actions against the colonists was ordered by the King of Spain, Phillip II.

The French government sponsored three fleets loaded with supplies, colonists and soldiers over a four year period. They were under the supervision of Admiral Gaspard de Coligny, while Jean Ribault was Captain General.  Captain René Goulaine de Laudonniére commanded the colonies for most of their duration.  All three men were Huguenots.   The unstated goal of the colonization efforts was to provide a new home for French Protestants (Huguenots) who currently lived in provinces of France where Roman Catholics were a substantial majority.

In 1560 and 1561, when the colonizing expeditions to North America were planned, France seemed headed toward being a multi-denominational nation with a Protestant majority.  Forty years of intermittent persecution of the Protestants had the same effect as Roman persecution of the Christians. There was an accelerating rate conversion to Protestant congregations. The King of France and upper hierarchy of the Roman Catholic Church viewed this as a dangerous threat to the powers they had held since the Late Middle Ages.

Historians have interpreted available evidence from that era to mean that over half the French nobility and a much larger percentage of the middle class were Protestants by1560. The Protestants were composed of several denominations that included the Calvinists, Waldensians, Anabaptists and Lutherans.  Protestantism was not nearly as popular with the lower class that formed the vast majority of the French population. Some districts were tolerant of multiple denominational preferences. Others were not. Much of Paris was virulently anti-Huguenot.

Roughly 2 million Frenchmen were Calvinists out of a total population of 20 million. There is no accurate estimate for the smaller Protestant denominations. However, this 20% plus minority held disproportionate economic and intellectual influence in France. It was no accident that Huguenots were the leaders in all early colonization efforts.  Scholars now believe that Samuel Champlain, the “father of Canada” was a ”low profile” Huguenot, even though by the 1600s Protestants were not (officially) allowed to immigrate to French colonies.

It is an interesting comment on those times that certain segments of the French population suffered disproportionately during the religious wars of the late 1500s. Engravers, printers and book shop owners were almost always sentenced by the French Inquisition to be burned at the stake.  Their capital crime was the printing and distribution of bibles!  French laws forbade the ownership of bibles by anyone except the clergy and nobility.  Bibles were the favorite fuel utilized to burn the victims.

All images and maps in these articles are from Richard Thornton’s forthcoming book, Earthfast.  It is the story of the first European colonies in North America.

 

 

Footnotes

  1. Much of the research in this report was drawn from two books by former Congressman Charles Bennett of Florida, which were interpolated with the author’s personal knowledge of Georgia coast – while fishing, canoeing, sailing and camping in the region between Darien, GA and Jacksonville, FL. The author was born in Waycross, GA, is a Creek Indian and is an expert on Muskogean culture.   The first book by Bennett, Three Voyages, translated the memoirs of Captain René Goulaine de Laudonniére.  The second book by Bennett, De Laudonniére and Fort Caroline, translated the memoirs and letters by other members of the French colonizing expeditions. These books are supplemented by the English translation of Jacques Le Moyne’s illustrated book, Brevis narratio eorum quae in Florida Americai provincia Gallis acciderunt,”  Le Moyne was the official artist of the Fort Caroline Colony, and one of the few who survived its massacre by the Spanish.  



MLA Source Citation:

AccessGenealogy.com. Web. 21 August 2014. http://www.accessgenealogy.com/america/sixteenth-century-french-exploration-of-north-america.htm - Last updated on Feb 24th, 2014


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