Fletcher credited Frederic Ward Putnam for stimulating her interest in American Indian culture. She studied the remains of the Indian civilization in the Ohio and Mississippi valleys, became a member of the Archaeological Institute of America in 1879, and worked and lived with the Omahas as a representative of the Peabody Museum of Archaeology and
The Omaha, so far as known, formerly dwelt in villages composed of dwellings made of sod and timber. The illustration gives the outward appearance of these dwellings, which are built by setting carefully selected and prepared posts closely together in a circle and binding them firmly with willows, then backing them with dried grass and
To comprehend the ideas of a people concerning the preternatural and the manifestations of the supernatural among them, it is needful to know something of their beliefs relating to the origin and the future of mankind; their notions pertaining to the natural world and their religious ceremonies. A clearly defined cosmogony does not exist among
Showing portion thereof appraised for sale, and portion retained and allotted the Omaha Indians in severalty for the years 1905-1906. The map of the Omaha Indian Reservation in Thurston Nebraska was split into 9 pages in the original manuscript and is presented as they had it split. The numbers listed on the maps below are only
The Omaha tribe of Indians live in the State of Nebraska about 80 miles north of the city of Omaha, on a reservation 12 miles in length north and south, and bounded on the east by the Missouri River and on the west by the Sioux City and Omaha Railroad. Of the various tribes living in Nebraska when the white settlers first entered the Territory the Omaha are the only Indians remaining upon their ancient home lands.
Omaha Indian Sociology