There was one witch (naiiti), the most powerful of all. He was an old man and he always wanted to marry young girls. The old people were afraid of him. The chief had a pretty daughter. This witch asked for her. The chief said, “You are too old.” That night the girl died. The chief
There was a village. They would gather the boys to wrestle. One boy was an orphan. He went from place to place. When he found a family good to him he would stay with them. An old man gave him a gun and he went hunting. He brought in a turkey. One evening he did
There were two little boys playing all the time together. They were tesha. The folks of one lived away at some distance. The other was the chief’s son. One day they went bird hunting. The chief’s son came back without his friend. On a mountain they had found a big hole. The chief’s son threw
There was a mean boy; his mother’s brother, a chief, wanted to kill him. His mother begged him off. The chief said he must not fight at home, but go out to strange Indians to fight. One day the boy disappeared. He came back and shot off his gun .221 He brought in two scalps
White Moon related a set of “funny stories” told him by old man Grasshopper, some of which are “tall stories” or stories of Spanish picaresque type like those recorded by Handy at Zuni. Grasshopper said that once he lost his horse, it was gone almost a year. And one day he lost his hogs, they
There was a girl, a pretty girl, the boys came courting her. The girl would not listen to them. One day she went after water, she saw a boy across the creek, she went across and talked to him. He was a handsome boy in a fine buckskin suit. She went back to the river.
a’a, father, father’s brother Gen. I, 42 > Gen. I, 10 father Gen. II, 65 > Gen. II, 47 father Gen. I, 42 > Gen. I, 7 father’s brother Gen. II, 30>Gen. II, 8 father’s brother Gen. II, 25 > Tom Shemamy, brother of Gen. II, 7 father’s brother Gen. III, 24 > Gen.
Fort Cobb Brave or Tom Keys (Gen. I, 37); and his wife, Nettie Pardon; and his brother (Gen. I, 11). Dora Keys, the sister of Tom Keys, a widow; and one child. Fritz Hendricks (Gen. I, 47); and his wife. Harry Age (Chuitsi, Cry-baby) (Gen. III, 17), brother of Stanley and Jerome Age. See Boggy
Between the northern and southern divisions of the tribe the prime distinction is in the chieftaincy. Each division has its own chief (kadhi’).1 In missions to Washington both chiefs are expected to participate. One division would not be properly represented by the chief of the other division. Since 1896 Enoch Hoag (Gen. 1, 7) has
Of any clanship system White Moon had never heard, and, whatever approach to the subject we made, he remained consistently unaware of clan groups. White Moon was born in 1897, and it seemed not improbable that his ignorance of clanship was characteristic of the younger generation of the tribe; but Ingkanish20 and Pardon were equally