History of the Choctaw, Chickasaw and Natchez Indians

Horation Cushman

I have sought, found and brought together an amount of information concerning a people that has never before been published; having been born of parents who were missionaries to the Choctaws in 1820, and having been reared among them and intimately acquainted with them during the vicissitudes of a life extending to nearly four score



The Chickasaws

Conquest or Progress! It is the same, since it is with blood that the book of humanity is written. The pages here devoted to the narrative of the Chickasaw Indians is not an exception; theirs, too, is stained with the seemingly inevitable sanguinary horrors, but nowhere is the trace inexplicable. To some it may seem useless and



North America Indian Names of Places in Mississippi, Alabama, Georgia, Florida, and Louisiana

The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of



Mayhew, Brainard, Elliot, and Monroe Missions

From 1822, to the time they were dispossessed of every foot of their ancient domains, and driven away to a then wilderness, the schools increased in numbers, and the ordinances of religion were augmented, and a deeper interest manifested every where over their country never witnessed before; as they, previous to that time, had had



Medicine Man – North American Indians

But among the many things that are associated with the North American Indians as topics of conversation and subjects of the printer’s ink more talked about and less understood is the “Medicine Man.” On Nov. 14, 1605, the first French settlement was made in America, on the northeast coast of Nova Scotia, and they gave



People and Buildings of the Choctaw Nation

The missionaries found the precepts of the Choctaw’s to be moral; and also that they respected old age, and kept fresh in memory the wise councils of their; fathers, whose lessons of wisdom the experience of the past, taught their youthful minds to look upward, and whose teachings they did not forget in their mature



Missionaries Among the Choctaw

In 1832, at Hebron, the home of the missionary, Calvin Cushman and his family, was the place appointed for the assembling of all the Choctaws in that district preparatory to their exodus from their ancient domains to a place they knew not where; but toward the setting sun as arbitrary power had decreed. Sad and



Ball Play amongst the Choctaws

Tul-lock-chísh-ko, Choctaw Ball Player. George Catlin, 1834

To the ancient Choctaw warrior and hunter, excitement of some kind was indispensable to relieve the tedium of the nothing-to-do in which a great part of his life was spent. Hence the intervals between war and hunting were filled up by various amusements, ball plays, dances, foot and horse races, trials of strength and activity in wrestling and jumping, all of which being regulated by rules and regulations of a complicated etiquette.



Choctaws and their Beliefs about the Great Flood

The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as



Choctaw Duels

The duelist, according to the white man’s code of honor, was regarded by the Choctaws with utmost contempt, the fool above all fools; and in this, manifesting much better sense than the white man with all his boasted idea of honor. That a man would stand up openly before his enemy to be shot at



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